वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-64

सकृत्तु प्रहरेदानीं दुर्बुद्धे किं विकत्थसे ।
ततस्त्वां मामको मुष्टिर्नयिष्यामि यथाक्षयम् ।
ततो मारुतिवाक्येन क्रोधस्तस्य तदाज्वलत् ॥६४॥

64. sakṛttu praharedānīṃ durbuddhe kiṃ vikatthase ,
tatastvāṃ māmako muṣṭirnayiṣyāmi yathākṣayam ,
tato mārutivākyena krodhastasya tadājvalat.

64. sakṛt tu prahara idānīm durbuddhe kim
vikatthase tataḥ tvām māmakaḥ muṣṭiḥ
nayiṣyāmi yathā akṣayam tataḥ
mārutivākyena krodhaḥ tasya tadā ajvalat

64. he durbuddhe sakṛt tu idānīm prahara
kim vikatthase tataḥ mama māmakaḥ muṣṭiḥ
tvām yathā akṣayam nayiṣyāmi tataḥ
mārutivākyena tasya krodhaḥ tadā ajvalat

64. Now strike just once, O evil-minded one! Why do you boast? Then I will send you to endless destruction with my fist. Then, by these words of Hanuman, his (Ravana's) anger blazed up.

Words meanings summery:

• सकृत् (sakṛt) - once (once, at once, one time)

• तु (tu) - just (as an intensifier) (but, yet, on the other hand, indeed)

• प्रहर (prahara) - strike (me) (strike, hit, attack)

• इदानीम् (idānīm) - now (now, at this time)

• दुर्बुद्धे (durbuddhe) - O evil-minded one (referring to Ravana) (O evil-minded one, O foolish one)

• किम् (kim) - why (what, why, whether)

• विकत्थसे (vikatthase) - you boast (you boast, you brag)

• ततः (tataḥ) - then (then, thence, afterwards)

• त्वाम् (tvām) - you (direct object) (you)

• मामकः (māmakaḥ) - my (my, mine, belonging to me)

• मुष्टिः (muṣṭiḥ) - fist (fist, handful)

• नयिष्यामि (nayiṣyāmi) - I will send (to destruction) (I will lead, I will carry, I will take)

• यथा (yathā) - to (indicating purpose or outcome) (as, like, according to, so that)

• अक्षयम् (akṣayam) - to eternal destruction (undecaying, inexhaustible, eternal, destruction)

• ततः (tataḥ) - then (then, thence, afterwards)

• मारुतिवाक्येन (mārutivākyena) - by Hanuman's words (by the words of Hanuman)

• क्रोधः (krodhaḥ) - anger (anger, wrath, fury)

• तस्य (tasya) - his (Ravana's) (his, of him, to him)

• तदा (tadā) - then (then, at that time)

• अज्वलत् (ajvalat) - blazed up (blazed, flared, shone)

Words meanings and morphology

सकृत् (sakṛt) - once (once, at once, one time)

(indeclinable)

तु (tu) - just (as an intensifier) (but, yet, on the other hand, indeed)

(indeclinable)

प्रहर (prahara) - strike (me) (strike, hit, attack)

(verb)

2nd person , singular, active, imperative (loṭ) of pra-hṛ

imperative active

2nd person singular, imperative mood

Prefix: pra

Root: hṛ (class 1)

इदानीम् (idānīm) - now (now, at this time)

(indeclinable)

दुर्बुद्धे (durbuddhe) - O evil-minded one (referring to Ravana) (O evil-minded one, O foolish one)

(adjective)

Vocative, masculine, singular of durbuddhi

durbuddhi - evil intellect, bad mind, foolishness

Compound type : bahuvrihi (dur+buddhi)

• dur – bad, evil, difficult
  prefix
• buddhi – intellect, understanding, mind
  noun (feminine)

Note: Addressed to Ravana.

किम् (kim) - why (what, why, whether)

(indeclinable)

विकत्थसे (vikatthase) - you boast (you boast, you brag)

(verb)

2nd person , singular, middle, present (laṭ) of vi-katth

present middle

2nd person singular, present indicative, middle voice

Prefix: vi

Root: katth (class 1)

ततः (tataḥ) - then (then, thence, afterwards)

(indeclinable)

त्वाम् (tvām) - you (direct object) (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Direct object of nayiṣyāmi.

मामकः (māmakaḥ) - my (my, mine, belonging to me)

(adjective)

Nominative, masculine, singular of māmaka

māmaka - my, mine

derived from mama (my)

Note: Agrees with muṣṭiḥ.

मुष्टिः (muṣṭiḥ) - fist (fist, handful)

(noun)

Nominative, masculine, singular of muṣṭi

muṣṭi - fist, a handful

Note: Instrument for nayiṣyāmi, grammatically the subject in the original text, but interpreted as an instrument for natural English.

नयिष्यामि (nayiṣyāmi) - I will send (to destruction) (I will lead, I will carry, I will take)

(verb)

1st person , singular, active, future (lṛṭ) of nī

future active

1st person singular, future tense

Root: nī (class 1)

यथा (yathā) - to (indicating purpose or outcome) (as, like, according to, so that)

(indeclinable)

अक्षयम् (akṣayam) - to eternal destruction (undecaying, inexhaustible, eternal, destruction)

(noun)

Accusative, neuter, singular of akṣaya

akṣaya - undecaying, imperishable, eternal, destruction

from a (not) + kṣaya (decay, destruction)

Compound type : tatpurusha (a+kṣaya)

• a – not, un-
  prefix
• kṣaya – decay, destruction, loss, end
  noun (masculine)
  Root: kṣi (class 1)

Note: Functions as the destination or result of 'leading'.

ततः (tataḥ) - then (then, thence, afterwards)

(indeclinable)

Note: Marks the consequence.

मारुतिवाक्येन (mārutivākyena) - by Hanuman's words (by the words of Hanuman)

(noun)

Instrumental, neuter, singular of mārutivākya

mārutivākya - words of Hanuman

Compound type : tatpurusha (māruti+vākya)

• māruti – Hanuman
  proper noun (masculine)
  patronymic from Marut
• vākya – word, speech, sentence
  noun (neuter)
  from vac (to speak) + ṇyaT suffix
  Root: vac (class 2)

Note: Indicates the cause for anger.

क्रोधः (krodhaḥ) - anger (anger, wrath, fury)

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath

from root krudh (to be angry)

Root: krudh (class 4)

Note: Subject of ajvalat.

तस्य (tasya) - his (Ravana's) (his, of him, to him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Possessive, 'his anger'.

तदा (tadā) - then (then, at that time)

(indeclinable)

अज्वलत् (ajvalat) - blazed up (blazed, flared, shone)

(verb)

3rd person , singular, active, past imperfect (laṅ) of jval

imperfect active

3rd person singular, augment 'a' + root jval

Root: jval (class 1)