वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-121

तिष्ठ तिष्ठ मम त्वं हि कृत्वा विप्रियमीदृशम् ।
क्व नु राक्षसशार्दूल गतो मोक्षमवाप्स्यसि ॥१२१॥

121. tiṣṭha tiṣṭha mama tvaṃ hi kṛtvā vipriyamīdṛśam ,
kva nu rākṣasaśārdūla gato mokṣamavāpsyasi.

121. tiṣṭha tiṣṭha mama tvam hi kṛtvā vipriyam īdṛśam
kva nu rākṣasaśārdūla gataḥ mokṣam avāpsyasi

121. tvam mama īdṛśam vipriyam kṛtvā hi tiṣṭha tiṣṭha.
he rākṣasaśārdūla kva nu gataḥ mokṣam avāpsyasi?

121. "Stop, stop! You, having indeed committed such an offensive act against me, where, O tiger among the rākṣasas, will you find escape (mokṣa)?"

Words meanings summery:

• तिष्ठ (tiṣṭha) - Stop! (stand, stop, remain)

• तिष्ठ (tiṣṭha) - Stop! (repetition for emphasis) (stand, stop, remain)

• मम (mama) - against me (my, to me, for me)

• त्वम् (tvam) - you

• हि (hi) - indeed, surely, certainly

• कृत्वा (kṛtvā) - having done, having made

• विप्रियम् (vipriyam) - such an offensive act (unpleasant, hateful, offensive act)

• ईदृशम् (īdṛśam) - such, of this kind

• क्व (kva) - where?, in what place?

• नु (nu) - indeed (interrogative particle), now, then

• राक्षसशार्दूल (rākṣasaśārdūla) - O Rāvaṇa, tiger among rākṣasas (O tiger among rākṣasas)

• गतः (gataḥ) - you, having gone (implying 'where will you go to escape') (having gone, departed)

• मोक्षम् (mokṣam) - liberation, release, freedom, escape

• अवाप्स्यसि (avāpsyasi) - you will obtain, you will achieve, you will reach

Words meanings and morphology

तिष्ठ (tiṣṭha) - Stop! (stand, stop, remain)

(verb)

2nd person , singular, active, Imperative (loṭ) of sthā

Root: sthā (class 1)

तिष्ठ (tiṣṭha) - Stop! (repetition for emphasis) (stand, stop, remain)

(verb)

2nd person , singular, active, Imperative (loṭ) of sthā

Root: sthā (class 1)

Note: Repetition for emphasis.

मम (mama) - against me (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, me, my, we, us, our

Note: Can function as dative or genitive. Here, indicates 'against' or 'concerning me' in context of hostile action.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

हि (hi) - indeed, surely, certainly

(indeclinable)

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive

Derived from root kṛ (to do) with the suffix -tvā.

Root: kṛ (class 8)

विप्रियम् (vipriyam) - such an offensive act (unpleasant, hateful, offensive act)

(noun)

Accusative, neuter, singular of vipriya

vipriya - unpleasant, disagreeable, hostile act, offense

ईदृशम् (īdṛśam) - such, of this kind

(adjective)

Accusative, neuter, singular of īdṛśa

īdṛśa - such, of this kind, like this

Note: Agrees with vipriyam.

क्व (kva) - where?, in what place?

(indeclinable)

नु (nu) - indeed (interrogative particle), now, then

(indeclinable)

राक्षसशार्दूल (rākṣasaśārdūla) - O Rāvaṇa, tiger among rākṣasas (O tiger among rākṣasas)

(noun)

Vocative, masculine, singular of rākṣasaśārdūla

rākṣasaśārdūla - tiger among rākṣasas (an epithet for a powerful rākṣasa)

Compound type : tatpuruṣa (rākṣasa+śārdūla)

• rākṣasa – demon, evil spirit, rākṣasa
  noun (masculine)
• śārdūla – tiger (used as an intensifier, 'best among')
  noun (masculine)

गतः (gataḥ) - you, having gone (implying 'where will you go to escape') (having gone, departed)

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, moved, passed

Past Passive Participle

Derived from root gam (to go) with suffix -ta.

Root: gam (class 1)

Note: Agrees with tvam (implied subject).

मोक्षम् (mokṣam) - liberation, release, freedom, escape

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, release, freedom, salvation, final emancipation

अवाप्स्यसि (avāpsyasi) - you will obtain, you will achieve, you will reach

(verb)

2nd person , singular, active, Future (lṛṭ) of āp

Prefix: ava

Root: āp (class 5)