वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-8

स शङ्खभेरीपटह प्रणादैरास्फोटितक्ष्वेडितसिंहनादैः ।
पुण्यैः स्तवैश्चाप्यभिपूज्यमानस्तदा ययौ राक्षसराजमुख्यः ॥८॥

8. sa śaṅkhabherīpaṭaha praṇādairāsphoṭitakṣveḍitasiṃhanādaiḥ ,
puṇyaiḥ stavaiścāpyabhipūjyamānastadā yayau rākṣasarājamukhyaḥ.

8. saḥ śaṅkhabherīpaṭahapraṇādaiḥ
āsphoṭitakṣveḍitasiṃhanādaiḥ
puṇyaiḥ stavaiḥ ca api abhipūjyamānaḥ
tadā yayau rākṣasarājamukhyaḥ

8. tadā saḥ rākṣasarājamukhyaḥ
śaṅkhabherīpaṭahapraṇādaiḥ
āsphoṭitakṣveḍitasiṃhanādaiḥ puṇyaiḥ
stavaiḥ ca api abhipūjyamānaḥ yayau

8. Then, that chief of the demon kings (Rākṣasarāja), being honored by the sounds of conchs, drums, and kettledrums, and also by arm-slaps, war-cries, and lion-like roars, and by auspicious praises, proceeded.

Words meanings summery:

• सः (saḥ) - he (Ravana) (he, that)

• शङ्खभेरीपटहप्रणादैः (śaṅkhabherīpaṭahapraṇādaiḥ) - by the sounds of conchs, drums, and kettledrums

• आस्फोटितक्ष्वेडितसिंहनादैः (āsphoṭitakṣveḍitasiṁhanādaiḥ) - by arm-slaps, war-cries, and lion-like roars (by arm-slaps, roars, and lion-like shouts)

• पुण्यैः (puṇyaiḥ) - by auspicious (by auspicious, by sacred, by meritorious)

• स्तवैः (stavaiḥ) - by praises (by praises, by hymns, by eulogies)

• च (ca) - and (and, also, moreover)

• अपि (api) - also (also, even, too)

• अभिपूज्यमानः (abhipūjyamānaḥ) - being honored (being worshipped, being honored, being adored)

• तदा (tadā) - then (then, at that time)

• ययौ (yayau) - proceeded (went, proceeded, moved)

• राक्षसराजमुख्यः (rākṣasarājamukhyaḥ) - the chief of the demon kings (chief of the demon kings)

Words meanings and morphology

सः (saḥ) - he (Ravana) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Note: Subject of the sentence.

शङ्खभेरीपटहप्रणादैः (śaṅkhabherīpaṭahapraṇādaiḥ) - by the sounds of conchs, drums, and kettledrums

(noun)

Instrumental, masculine, plural of śaṅkhabherīpaṭahapraṇāda

śaṅkhabherīpaṭahapraṇāda - sounds of conchs, kettledrums and drums

Dvandva-tatpuruṣa compound: 'śaṅkha' (conch) + 'bherī' (large drum, kettledrum) + 'paṭaha' (drum) + 'praṇāda' (loud sound, roar).

Compound type : dvandva-tatpuruṣa (śaṅkha+bherī+paṭaha+praṇāda)

• śaṅkha – conch, conch-shell
  noun (masculine)
• bherī – drum, kettledrum, war-drum
  noun (feminine)
• paṭaha – drum, military drum
  noun (masculine)
• praṇāda – loud sound, roar, shout, noise
  noun (masculine)
  From prefix 'pra-' and root 'nad' (to sound).
  Prefix: pra
  Root: nad (class 1)

आस्फोटितक्ष्वेडितसिंहनादैः (āsphoṭitakṣveḍitasiṁhanādaiḥ) - by arm-slaps, war-cries, and lion-like roars (by arm-slaps, roars, and lion-like shouts)

(noun)

Instrumental, masculine, plural of āsphoṭitakṣveḍitasiṃhanāda

āsphoṭitakṣveḍitasiṁhanāda - arm-slaps, roaring, lion-like shouts

Dvandva-tatpuruṣa compound: 'āsphoṭita' (arm-slap, snapping fingers) + 'kṣveḍita' (roar, war-cry) + 'siṃhanāda' (lion's roar).

Compound type : dvandva-tatpuruṣa (āsphoṭita+kṣveḍita+siṃhanāda)

• āsphoṭita – arm-slap, snapping fingers (as a sign of challenge or approval)
  noun (neuter)
  past passive participle
  Derived from root 'sphuṭ' with prefix 'ā-'.
  Prefix: ā
  Root: sphuṭ (class 6)
• kṣveḍita – roaring, war-cry, shout
  noun (neuter)
  past passive participle
  Derived from root 'kṣveḍ' (to roar, shriek).
  Root: kṣveḍ (class 1)
• siṃhanāda – lion's roar, mighty roar
  noun (masculine)
  Tatpuruṣa compound: 'siṃha' (lion) + 'nāda' (sound, roar).

पुण्यैः (puṇyaiḥ) - by auspicious (by auspicious, by sacred, by meritorious)

(adjective)

Instrumental, masculine, plural of puṇya

puṇya - auspicious, sacred, meritorious, good

स्तवैः (stavaiḥ) - by praises (by praises, by hymns, by eulogies)

(noun)

Instrumental, masculine, plural of stava

stava - praise, hymn, eulogy, adoration

From root 'stu' (to praise).

Root: stu (class 2)

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects 'stavaiḥ' with the previous instrumental phrases.

अपि (api) - also (also, even, too)

(indeclinable)

अभिपूज्यमानः (abhipūjyamānaḥ) - being honored (being worshipped, being honored, being adored)

(adjective)

Nominative, masculine, singular of abhipūjyamāna

abhipūjyamāna - being worshipped, honored, revered

present passive participle

Present passive participle (śānac) of root 'pūj' with prefix 'abhi-'.

Prefix: abhi

Root: pūj (class 10)

तदा (tadā) - then (then, at that time)

(indeclinable)

Temporal adverb from pronominal base 'tad'.

ययौ (yayau) - proceeded (went, proceeded, moved)

(verb)

3rd person , singular, active, perfect (liṭ) of yā

perfect tense

Perfect tense (liṭ) 3rd person singular of root 'yā' (to go).

Root: yā (class 2)

राक्षसराजमुख्यः (rākṣasarājamukhyaḥ) - the chief of the demon kings (chief of the demon kings)

(noun)

Nominative, masculine, singular of rākṣasarājamukhya

rākṣasarājamukhya - chief of the demon kings, principal demon king

Tatpuruṣa compound: 'rākṣasa-rāja' (king of demons) + 'mukhya' (chief, principal). Refers to Ravana.

Compound type : tatpuruṣa (rākṣasa+rāja+mukhya)

• rākṣasa – demon, evil spirit
  noun (masculine)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• mukhya – chief, principal, foremost
  adjective (masculine)

Note: Subject of the sentence in apposition to 'saḥ'.