वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-90

स तस्य वाक्यं परिपूर्णघोषं ज्याशब्दमुग्रं च निशम्य राजा ।
आसाद्य सौमित्रिमवस्थितं तं कोपान्वितं वाक्यमुवाच रक्षः ॥९०॥

90. sa tasya vākyaṃ paripūrṇaghoṣaṃ jyāśabdamugraṃ ca niśamya rājā ,
āsādya saumitrimavasthitaṃ taṃ kopānvitaṃ vākyamuvāca rakṣaḥ.

90. saḥ tasya vākyam paripūrṇaghoṣam
jyāśabdam ugram ca niśamya rājā
āsādya saumitrim avasthitam
tam kopānvitaṃ vākyam uvāca rakṣaḥ

90. saḥ rājā rakṣaḥ tasya vākyam
paripūrṇaghoṣam ugram jyāśabdam ca
niśamya tam saumitrim avasthitam
āsādya kopānvitaṃ vākyam uvāca

90. Having heard Lakshmana's reverberating words and the fierce twang of his bowstring, the demon king (Ravana) approached Lakshmana, who stood firm, and spoke words filled with anger.

Words meanings summery:

• सः (saḥ) - He (referring to Ravana, the demon king) (he, that)

• तस्य (tasya) - his (referring to Lakshmana) (his, its, of that)

• वाक्यम् (vākyam) - Lakshmana's speech (word, speech, sentence)

• परिपूर्णघोषम् (paripūrṇaghoṣam) - reverberating (describing Lakshmana's words) (full-sounding, reverberating, loud)

• ज्याशब्दम् (jyāśabdam) - the twang of the bowstring (sound of a bowstring)

• उग्रम् (ugram) - fierce (describing the sound of the bowstring) (fierce, terrible, mighty)

• च (ca) - and (and, also)

• निशम्य (niśamya) - having heard (having heard, having perceived)

• राजा (rājā) - the king (Ravana) (king)

• आसाद्य (āsādya) - having approached (having approached, having reached)

• सौमित्रिम् (saumitrim) - Lakshmana (son of Sumitra (Lakshmana))

• अवस्थितम् (avasthitam) - standing firm (standing, situated, firm)

• तम् (tam) - him (referring to Lakshmana) (him, that)

• कोपान्वितं (kopānvitaṁ) - filled with anger (describing the words) (filled with anger, enraged)

• वाक्यम् (vākyam) - these words (word, speech, sentence)

• उवाच (uvāca) - spoke (spoke, said)

• रक्षः (rakṣaḥ) - the demon (Ravana) (demon, protector)

Words meanings and morphology

सः (saḥ) - He (referring to Ravana, the demon king) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तस्य (tasya) - his (referring to Lakshmana) (his, its, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

वाक्यम् (vākyam) - Lakshmana's speech (word, speech, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

Root: vac (class 2)

परिपूर्णघोषम् (paripūrṇaghoṣam) - reverberating (describing Lakshmana's words) (full-sounding, reverberating, loud)

(adjective)

Accusative, neuter, singular of paripūrṇaghoṣa

paripūrṇaghoṣa - full-sounding, loud

Compound type : bahuvrihi (paripūrṇa+ghoṣa)

• paripūrṇa – completely full, perfect
  adjective (masculine)
  Past Passive Participle
  Derived from prefix pari- and root pṛ 'to fill'
  Prefix: pari
  Root: pṛ (class 9)
• ghoṣa – sound, noise, roar
  noun (masculine)
  Root: ghuṣ (class 1)

Note: Adjective modifying 'vākyam' and 'jyāśabdam'

ज्याशब्दम् (jyāśabdam) - the twang of the bowstring (sound of a bowstring)

(noun)

Accusative, neuter, singular of jyāśabda

jyāśabda - sound of a bowstring

Compound type : tatpurusha (jyā+śabda)

• jyā – bowstring
  noun (feminine)
• śabda – sound, word
  noun (masculine)
  Root: śabd (class 1)

Note: Object of the verb 'niśamya'

उग्रम् (ugram) - fierce (describing the sound of the bowstring) (fierce, terrible, mighty)

(adjective)

Accusative, neuter, singular of ugra

ugra - fierce, terrible, violent, mighty

Note: Adjective modifying 'jyāśabdam'

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

निशम्य (niśamya) - having heard (having heard, having perceived)

(indeclinable)

absolutive

Derived from root śam with prefix ni, used for prior action

Prefix: ni

Root: śam (class 4)

Note: Gerund/absolutive

राजा (rājā) - the king (Ravana) (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Note: Subject of 'uvāca'

आसाद्य (āsādya) - having approached (having approached, having reached)

(indeclinable)

absolutive

Derived from root sad with prefix ā, used for prior action

Prefix: ā

Root: sad (class 1)

Note: Gerund/absolutive

सौमित्रिम् (saumitrim) - Lakshmana (son of Sumitra (Lakshmana))

(proper noun)

Accusative, masculine, singular of saumitri

saumitri - son of Sumitrā, Lakshmana

Descendant of Sumitrā

Note: Object of 'āsādya'

अवस्थितम् (avasthitam) - standing firm (standing, situated, firm)

(adjective)

Accusative, masculine, singular of avasthita

avasthita - standing, situated, firm, abiding

Past Passive Participle

Derived from root sthā with prefix ava

Prefix: ava

Root: sthā (class 1)

Note: Adjective modifying 'saumitrim'

तम् (tam) - him (referring to Lakshmana) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Pronoun referring to Lakshmana

कोपान्वितं (kopānvitaṁ) - filled with anger (describing the words) (filled with anger, enraged)

(adjective)

Accusative, neuter, singular of kopānvita

kopānvita - accompanied by anger, enraged

Compound type : tatpurusha (kopa+anvita)

• kopa – anger, wrath
  noun (masculine)
  Root: kup (class 4)
• anvita – accompanied by, connected with
  adjective (masculine)
  Past Passive Participle
  Derived from root i with prefix anu
  Prefix: anu
  Root: i (class 2)

Note: Adjective modifying 'vākyam'

वाक्यम् (vākyam) - these words (word, speech, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

Root: vac (class 2)

Note: Object of 'uvāca'

उवाच (uvāca) - spoke (spoke, said)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, 3rd Person, Singular, Active Voice

Root vac, irregular perfect form

Root: vac (class 2)

रक्षः (rakṣaḥ) - the demon (Ravana) (demon, protector)

(noun)

Nominative, masculine, singular of rakṣas

rakṣas - demon, evil spirit; also protection

Root: rakṣ (class 1)

Note: Subject of 'uvāca'