वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-63

रावणेनैवमुक्तस्तु मारुतिर्वाक्यमब्रवीत् ।
धिगस्तु मम वीर्यं तु यत्त्वं जीवसि रावण ॥६३॥

63. rāvaṇenaivamuktastu mārutirvākyamabravīt ,
dhigastu mama vīryaṃ tu yattvaṃ jīvasi rāvaṇa.

63. rāvaṇena eva uktaḥ tu mārutiḥ vākyam abravīt
dhik astu mama vīryam tu yat tvam jīvasi rāvaṇa

63. rāvaṇena eva uktaḥ tu mārutiḥ vākyam abravīt he
rāvaṇa yat tvam jīvasi dhik astu mama vīryam tu

63. But Hanuman, thus addressed by Ravana, spoke these words: "Indeed, shame upon my valor, O Ravana, that you are still alive!"

Words meanings summery:

• रावणेन (rāvaṇena) - by Ravana

• एव (eva) - thus (only, just, indeed, truly, thus)

• उक्तः (uktaḥ) - addressed (spoken, said, addressed)

• तु (tu) - but (but, yet, on the other hand, indeed)

• मारुतिः (mārutiḥ) - Hanuman (son of Marut, Hanuman)

• वाक्यम् (vākyam) - words (that he spoke) (word, speech, utterance, sentence)

• अब्रवीत् (abravīt) - spoke (spoke, said, told)

• धिक् (dhik) - shame (fie, shame, alas, woe)

• अस्तु (astu) - let it be (let it be, may it be)

• मम (mama) - my (my, of me)

• वीर्यम् (vīryam) - valor (valor, strength, heroism, energy)

• तु (tu) - indeed (emphasizing the statement) (but, yet, on the other hand, indeed)

• यत् (yat) - that (indicating the reason for shame) (that, which, because, since)

• त्वम् (tvam) - you

• जीवसि (jīvasi) - you are alive (you live, you are alive)

• रावण (rāvaṇa) - O Ravana

Words meanings and morphology

रावणेन (rāvaṇena) - by Ravana

(proper noun)

Instrumental, masculine, singular of rāvaṇa

rāvaṇa - Ravana (the antagonist in the Ramayana)

Note: Agent in a passive construction (uktaḥ).

एव (eva) - thus (only, just, indeed, truly, thus)

(indeclinable)

Note: Emphasizes the manner of speaking.

उक्तः (uktaḥ) - addressed (spoken, said, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

from root vac (to speak) + kta suffix

Root: vac (class 2)

Note: Qualifies Mārutiḥ.

तु (tu) - but (but, yet, on the other hand, indeed)

(indeclinable)

Note: Connects the clauses, indicating a shift.

मारुतिः (mārutiḥ) - Hanuman (son of Marut, Hanuman)

(proper noun)

Nominative, masculine, singular of māruti

māruti - son of Marut (wind god), a name for Hanuman

patronymic from Marut

Note: Subject of abravīt.

वाक्यम् (vākyam) - words (that he spoke) (word, speech, utterance, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence

from vac (to speak) + ṇyaT suffix

Root: vac (class 2)

Note: Direct object of abravīt.

अब्रवीत् (abravīt) - spoke (spoke, said, told)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

imperfect active

3rd person singular, augment 'a' + root brū + vit

Root: brū (class 2)

धिक् (dhik) - shame (fie, shame, alas, woe)

(indeclinable)

अस्तु (astu) - let it be (let it be, may it be)

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative active

3rd person singular, imperative mood

Root: as (class 2)

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive pronoun, 'my valor'.

वीर्यम् (vīryam) - valor (valor, strength, heroism, energy)

(noun)

Nominative, neuter, singular of vīrya

vīrya - valor, strength, heroism, energy

Note: Subject of astu, 'shame on my valor'.

तु (tu) - indeed (emphasizing the statement) (but, yet, on the other hand, indeed)

(indeclinable)

Note: Emphasizes the preceding word.

यत् (yat) - that (indicating the reason for shame) (that, which, because, since)

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of jīvasi.

जीवसि (jīvasi) - you are alive (you live, you are alive)

(verb)

2nd person , singular, active, present (laṭ) of jīv

present active

2nd person singular, present indicative

Root: jīv (class 1)

रावण (rāvaṇa) - O Ravana

(proper noun)

Vocative, masculine, singular of rāvaṇa

rāvaṇa - Ravana (the antagonist in the Ramayana)