वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-111

हनूमानपि तेजस्वी लक्ष्मणं रावणार्दितम् ।
अनयद् राघवाभ्याशं बाहुभ्यां परिगृह्य तम् ॥१११॥

111. hanūmānapi tejasvī lakṣmaṇaṃ rāvaṇārditam ,
anayad rāghavābhyāśaṃ bāhubhyāṃ parigṛhya tam.

111. hanūmān api tejasvī lakṣmaṇam rāvaṇa-arditam
anayat rāghava-abhyāśam bāhubhyām parigṛhya tam

111. tejasvī hanūmān api bāhubhyām rāvaṇa-arditam
lakṣmaṇam tam parigṛhya rāghava-abhyāśam anayat

111. The mighty Hanumān, taking Lakṣmaṇa, who had been tormented by Rāvaṇa, in his arms, brought him near Rāghava (Rāma).

Words meanings summery:

• हनूमान् (hanūmān) - Hanumān

• अपि (api) - even, also, too, moreover

• तेजस्वी (tejasvī) - mighty (Hanumān) (radiant, mighty, powerful, glorious)

• लक्ष्मणम् (lakṣmaṇam) - Lakṣmaṇa

• रावण-अर्दितम् (rāvaṇa-arditam) - tormented by Rāvaṇa, afflicted by Rāvaṇa

• अनयत् (anayat) - he brought, he led, he conducted

• राघव-अभ्याशम् (rāghava-abhyāśam) - near Rāghava, to the vicinity of Rāghava (Rāma)

• बाहुभ्याम् (bāhubhyām) - by his two arms, with his arms

• परिगृह्य (parigṛhya) - having seized, having grasped, having taken, embracing

• तम् (tam) - him (Lakṣmaṇa) (him, that (masculine singular accusative))

Words meanings and morphology

हनूमान् (hanūmān) - Hanumān

(proper noun)

Nominative, masculine, singular of hanūmat

hanūmat - Hanumān (name of the monkey deity, son of Vāyu)

अपि (api) - even, also, too, moreover

(indeclinable)

तेजस्वी (tejasvī) - mighty (Hanumān) (radiant, mighty, powerful, glorious)

(adjective)

Nominative, masculine, singular of tejasvin

tejasvin - radiant, glorious, energetic, mighty, brilliant

लक्ष्मणम् (lakṣmaṇam) - Lakṣmaṇa

(proper noun)

Accusative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (Rāma's brother, son of Sumitrā)

रावण-अर्दितम् (rāvaṇa-arditam) - tormented by Rāvaṇa, afflicted by Rāvaṇa

(adjective)

Accusative, masculine, singular of rāvaṇa-ardita

rāvaṇa-ardita - tormented/afflicted by Rāvaṇa

Compound type : tatpurusha (rāvaṇa+ardita)

• rāvaṇa – Rāvaṇa (demon king)
  proper noun (masculine)
• ardita – tormented, afflicted, hurt, distressed
  adjective (masculine)
  Past Passive Participle
  past passive participle of root ṛd ('to trouble, to torment')
  Root: ṛd (class 1)

अनयत् (anayat) - he brought, he led, he conducted

(verb)

3rd person , singular, active, past imperfect (laṅ) of nī

Prefix: anu

Root: nī (class 1)

राघव-अभ्याशम् (rāghava-abhyāśam) - near Rāghava, to the vicinity of Rāghava (Rāma)

(noun)

Accusative, masculine, singular of rāghava-abhyāśa

rāghava-abhyāśa - vicinity of Rāghava, near Rāghava

Compound type : tatpurusha (rāghava+abhyāśa)

• rāghava – descendant of Raghu, an epithet for Rāma
  proper noun (masculine)
• abhyāśa – proximity, vicinity, near
  noun (masculine)

बाहुभ्याम् (bāhubhyām) - by his two arms, with his arms

(noun)

Instrumental, masculine, dual of bāhu

bāhu - arm, fore-arm

परिगृह्य (parigṛhya) - having seized, having grasped, having taken, embracing

(indeclinable)

absolutive

absolutive (gerund) form from root grah with prefix pari

Prefix: pari

Root: grah (class 9)

तम् (tam) - him (Lakṣmaṇa) (him, that (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it