वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-5

सो ऽहं रिपुविनाशाय विजयायाविचारयन् ।
स्वयमेव गमिष्यामि रणशीर्षं तदद्भुतम् ॥५॥

5. so'haṃ ripuvināśāya vijayāyāvicārayan ,
svayameva gamiṣyāmi raṇaśīrṣaṃ tadadbhutam.

5. saḥ ahaṃ ripuvināśāya vijayāya avicārayan
svayaṃ eva gamiṣyāmi raṇaśīrṣaṃ tat adbhutam

5. Therefore, without hesitation, I myself will go to that formidable battlefield for the enemy's destruction and for victory.

Words meanings summery:

• सः (saḥ) - I (Rāvaṇa, referring to himself) (he, that)

• अहं (ahaṁ) - I

• रिपुविनाशाय (ripuvināśāya) - for the destruction of the enemy

• विजयाय (vijayāya) - for victory

• अविचारयन् (avicārayan) - without hesitation (not considering, not hesitating, not reflecting)

• स्वयं (svayaṁ) - I myself (oneself, by oneself, personally)

• एव (eva) - (I) myself (emphasizes 'svayaṃ') (only, indeed, just)

• गमिष्यामि (gamiṣyāmi) - I will go

• रणशीर्षं (raṇaśīrṣaṁ) - to the battlefield (battlefield, front of battle)

• तत् (tat) - that (formidable battlefield) (that, it)

• अद्भुतम् (adbhutam) - formidable (battlefield) (wonderful, extraordinary, formidable)

Words meanings and morphology

सः (saḥ) - I (Rāvaṇa, referring to himself) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Nominative singular of 'tad', masculine

अहं (ahaṁ) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

Nominative singular of first person pronoun 'asmad'

रिपुविनाशाय (ripuvināśāya) - for the destruction of the enemy

(noun)

Dative, masculine, singular of ripuvināśa

ripuvināśa - destruction of the enemy

Dative singular of ripuvināśa (masculine noun)

Compound type : tatpurusha (ripu+vināśa)

• ripu – enemy, foe
  noun (masculine)
  Root: rip
• vināśa – destruction, ruin, loss
  noun (masculine)
  Derived from root naś 'to perish' with upasarga 'vi'
  Prefix: vi
  Root: naś

Note: Denotes purpose.

विजयाय (vijayāya) - for victory

(noun)

Dative, masculine, singular of vijaya

vijaya - victory, triumph

Dative singular of vijaya (masculine noun)

Prefix: vi

Root: ji

Note: Denotes purpose.

अविचारयन् (avicārayan) - without hesitation (not considering, not hesitating, not reflecting)

(adjective)

Nominative, masculine, singular of avicārayant

avicārayant - not considering, not reflecting

Present Active Participle

Derived from causative of root car 'to move' with upasarga 'vi' and negative prefix 'a'

Prefixes: a+vi

Root: car (class 1)

Note: Qualifies 'ahaṃ'.

स्वयं (svayaṁ) - I myself (oneself, by oneself, personally)

(indeclinable)

Indeclinable form of 'sva'

Note: Intensifies the subject.

एव (eva) - (I) myself (emphasizes 'svayaṃ') (only, indeed, just)

(indeclinable)

Particle for emphasis

गमिष्यामि (gamiṣyāmi) - I will go

(verb)

1st person , singular, active, future (lṛṭ) of gam

Future tense first person singular active

Root: gam (class 1)

रणशीर्षं (raṇaśīrṣaṁ) - to the battlefield (battlefield, front of battle)

(noun)

Accusative, neuter, singular of raṇaśīrṣa

raṇaśīrṣa - battlefield, front of battle

Accusative singular of raṇaśīrṣa (neuter noun)

Compound type : tatpurusha (raṇa+śīrṣa)

• raṇa – battle, war, combat
  noun (masculine/neuter)
  Root: raṇ
• śīrṣa – head, top, front, chief part
  noun (neuter)

Note: Denotes place of motion towards.

तत् (tat) - that (formidable battlefield) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Nominative/Accusative singular of 'tad', neuter

Note: Qualifies raṇaśīrṣaṃ.

अद्भुतम् (adbhutam) - formidable (battlefield) (wonderful, extraordinary, formidable)

(adjective)

Accusative, neuter, singular of adbhuta

adbhuta - wonderful, surprising, extraordinary, formidable

Accusative singular of adbhuta (neuter adjective)

Note: Qualifies raṇaśīrṣaṃ.