वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-91

दिष्ट्यासि मे राघव दृष्टिमार्गं प्राप्तो ऽन्तगामी विपरीतबुद्धिः ।
अस्मिन् क्षणे यास्यसि मृत्युदेशं संसाद्यमानो मम बाणजालैः ॥९१॥

91. diṣṭyāsi me rāghava dṛṣṭimārgaṃ prāpto'ntagāmī viparītabuddhiḥ ,
asmin kṣaṇe yāsyasi mṛtyudeśaṃ saṃsādyamāno mama bāṇajālaiḥ.

91. diṣṭyā asi me rāghava dṛṣṭimārgam
prāptaḥ antagāmī viparītabuddhiḥ
asmin kṣaṇe yāsyasi mṛtyudeśam
saṃsādyamānaḥ mama bāṇajālaiḥ

91. rāghava diṣṭyā asi me dṛṣṭimārgam
prāptaḥ antagāmī viparītabuddhiḥ
asmin kṣaṇe mama bāṇajālaiḥ
saṃsādyamānaḥ mṛtyudeśam yāsyasi

91. Fortunately, O Raghava, you, with your perverse intellect and destined for death, have come within my sight. At this very moment, you will go to the realm of death, struck down by my volley of arrows.

Words meanings summery:

• दिष्ट्या (diṣṭyā) - fortunately (fortunately, by good luck)

• असि (asi) - you are

• मे (me) - my (range of sight) (my, to me)

• राघव (rāghava) - O Raghava (Lakshmana) (descendant of Raghu (Rama, Lakshmana))

• दृष्टिमार्गम् (dṛṣṭimārgam) - range of my sight (path of sight, range of vision)

• प्राप्तः (prāptaḥ) - have reached (my sight) (arrived, reached, obtained)

• अन्तगामी (antagāmī) - one destined for death (one who goes to the end, destined for destruction/death)

• विपरीतबुद्धिः (viparītabuddhiḥ) - with a perverse intellect (perverse-minded, foolish, having a wrong intellect)

• अस्मिन् (asmin) - in this

• क्षणे (kṣaṇe) - moment (moment, instant)

• यास्यसि (yāsyasi) - you will go

• मृत्युदेशम् (mṛtyudeśam) - to the realm of death (realm of death, abode of death)

• संसाद्यमानः (saṁsādyamānaḥ) - being struck down (being struck down, being tormented, being killed)

• मम (mama) - my (arrows) (my, of me)

• बाणजालैः (bāṇajālaiḥ) - by my volley of arrows (by networks of arrows, by volleys of arrows)

Words meanings and morphology

दिष्ट्या (diṣṭyā) - fortunately (fortunately, by good luck)

(indeclinable)

Note: Instrumental used adverbially

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Tense, 2nd Person, Singular, Active Voice

Root as, 'to be'

Root: as (class 2)

मे (me) - my (range of sight) (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Enclitic form for genitive/dative singular

राघव (rāghava) - O Raghava (Lakshmana) (descendant of Raghu (Rama, Lakshmana))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu; (name of) Rāma, Lakṣmaṇa

Patronymic from Raghu

दृष्टिमार्गम् (dṛṣṭimārgam) - range of my sight (path of sight, range of vision)

(noun)

Accusative, masculine, singular of dṛṣṭimārga

dṛṣṭimārga - path of sight, range of vision

Compound type : tatpurusha (dṛṣṭi+mārga)

• dṛṣṭi – sight, vision, view
  noun (feminine)
  From root dṛś
  Root: dṛś (class 1)
• mārga – path, road, way
  noun (masculine)
  Root: mṛj (class 2)

Note: Object of 'prāptaḥ'

प्राप्तः (prāptaḥ) - have reached (my sight) (arrived, reached, obtained)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, acquired

Past Passive Participle

Derived from root āp with prefix pra

Prefix: pra

Root: āp (class 5)

Note: Past passive participle, functioning as adjective for the subject (you)

अन्तगामी (antagāmī) - one destined for death (one who goes to the end, destined for destruction/death)

(adjective)

Nominative, masculine, singular of antagāmin

antagāmin - going to an end, destined to die

Derived from anta and root gam

Compound type : tatpurusha (anta+gāmin)

• anta – end, limit, death
  noun (masculine)
• gāmin – going, moving towards
  adjective (masculine)
  Agent noun suffix -in
  Derived from root gam 'to go'
  Root: gam (class 1)

Note: Adjective modifying the implied 'you'

विपरीतबुद्धिः (viparītabuddhiḥ) - with a perverse intellect (perverse-minded, foolish, having a wrong intellect)

(adjective)

Nominative, masculine, singular of viparītabuddhi

viparītabuddhi - having a perverted or mistaken intellect

Compound type : bahuvrihi (viparīta+buddhi)

• viparīta – reversed, contrary, perverse
  adjective (masculine)
  Past Passive Participle
  Derived from root i with prefixes vi and pari
  Prefixes: vi+pari
  Root: i (class 2)
• buddhi – intellect, understanding, mind
  noun (feminine)
  From root budh
  Root: budh (class 1)

Note: Adjective modifying the implied 'you'

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this

Note: Adjective for 'kṣaṇe'

क्षणे (kṣaṇe) - moment (moment, instant)

(noun)

Locative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, leisure

यास्यसि (yāsyasi) - you will go

(verb)

2nd person , singular, active, future (lṛṭ) of yā

Future Tense, 2nd Person, Singular, Active Voice

Root yā 'to go'

Root: yā (class 2)

मृत्युदेशम् (mṛtyudeśam) - to the realm of death (realm of death, abode of death)

(noun)

Accusative, masculine, singular of mṛtyudeśa

mṛtyudeśa - region of death, abode of death

Compound type : tatpurusha (mṛtyu+deśa)

• mṛtyu – death
  noun (masculine)
  From root mṛ
  Root: mṛ (class 6)
• deśa – place, region, country
  noun (masculine)
  Root: diś (class 6)

Note: Object of 'yāsyasi'

संसाद्यमानः (saṁsādyamānaḥ) - being struck down (being struck down, being tormented, being killed)

(adjective)

Nominative, masculine, singular of saṃsādyamāna

saṁsādyamāna - being accomplished, being destroyed, being afflicted

Present Passive Participle

Derived from root sad with prefix sam, causative stem

Prefix: sam

Root: sad (class 1)

Note: Adjective modifying the implied 'you'

मम (mama) - my (arrows) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Genitive singular

बाणजालैः (bāṇajālaiḥ) - by my volley of arrows (by networks of arrows, by volleys of arrows)

(noun)

Instrumental, neuter, plural of bāṇajāla

bāṇajāla - network of arrows, volley of arrows

Compound type : tatpurusha (bāṇa+jāla)

• bāṇa – arrow
  noun (masculine)
• jāla – net, web, multitude, collection
  noun (neuter)

Note: Agent in passive construction with 'saṃsādyamānaḥ'