वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-47, verse-45

काममार्यः सुपर्याप्तो वधायास्य दुरात्मनः ।
विधमिष्याम्यहं नीचमनुजानीहि मां विभो ॥४५॥

45. kāmamāryaḥ suparyāpto vadhāyāsya durātmanaḥ ,
vidhamiṣyāmyahaṃ nīcamanujānīhi māṃ vibho.

45. kāmam āryaḥ suparyāptaḥ vadhāya asya durātmanaḥ
vidhamiṣyāmi aham nīcam anujānīhi mām vibho

45. āryaḥ kāmam asya durātmanaḥ vadhāya suparyāptaḥ
(asi) aham nīcam vidhamiṣyāmi vibho mām anujānīhi

45. Indeed, O noble one, you are fully capable of slaying this evil-minded person. I will certainly destroy this vile individual; please permit me, O Lord!

Words meanings summery:

• कामम् (kāmam) - verily, truly (indeed, certainly, willingly)

• आर्यः (āryaḥ) - O respected elder (referring to Rāma) (noble, venerable, respected one)

• सुपर्याप्तः (suparyāptaḥ) - entirely competent (fully capable, quite sufficient, very much)

• वधाय (vadhāya) - to put an end to (for the killing, for the slaying)

• अस्य (asya) - of this (Rāvaṇa) (of this, his)

• दुरात्मनः (durātmanaḥ) - of this demon (Rāvaṇa) (of the evil-minded one, of the wicked person)

• विधमिष्यामि (vidhamiṣyāmi) - I will defeat and kill (I shall destroy, I shall scatter)

• अहम् (aham) - I (Lakṣmaṇa) (I)

• नीचम् (nīcam) - this ignoble adversary (Rāvaṇa) (low, vile, base, despicable)

• अनुजानीहि (anujānīhi) - give me your permission (permit, allow, consent)

• माम् (mām) - me (Lakṣmaṇa) (me)

• विभो (vibho) - O all-pervading Lord (Rāma) (O Lord, O mighty one)

Words meanings and morphology

कामम् (kāmam) - verily, truly (indeed, certainly, willingly)

(indeclinable)

Note: adverbial use

आर्यः (āryaḥ) - O respected elder (referring to Rāma) (noble, venerable, respected one)

(adjective)

Nominative, masculine, singular of ārya

ārya - noble, honorable, respectable; an Aryan

Note: Used here in vocative sense (implied)

सुपर्याप्तः (suparyāptaḥ) - entirely competent (fully capable, quite sufficient, very much)

(adjective)

Nominative, masculine, singular of suparyāpta

suparyāpta - quite sufficient, fully capable, ample

Past Passive Participle

from su (well) + pari + āp (to obtain, reach)

Compound type : praadi_compound (su+paryāpta)

• su – good, well, excellent
  indeclinable
• paryāpta – sufficient, complete, capable
  adjective (masculine)
  Past Passive Participle
  from pari + āp
  Prefix: pari
  Root: āp (class 5)

Note: agrees with āryaḥ (you are sufficient)

वधाय (vadhāya) - to put an end to (for the killing, for the slaying)

(noun)

Dative, masculine, singular of vadha

vadha - killing, slaying, striking

from root vadh (to strike, kill)

Root: vadh (class 1)

Note: expresses purpose

अस्य (asya) - of this (Rāvaṇa) (of this, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Note: refers to the durātman (Rāvaṇa)

दुरात्मनः (durātmanaḥ) - of this demon (Rāvaṇa) (of the evil-minded one, of the wicked person)

(noun)

Genitive, masculine, singular of durātman

durātman - evil-minded, wicked, malicious person

Compound type : tatpurusha (dus+ātman)

• dur – bad, evil, difficult
  indeclinable
• ātman – self, soul, spirit, nature
  noun (masculine)

Note: refers to Rāvaṇa

विधमिष्यामि (vidhamiṣyāmi) - I will defeat and kill (I shall destroy, I shall scatter)

(verb)

1st person , singular, active, future (lṛṭ) of vidham

Prefix: vi

Root: dham (class 1)

अहम् (aham) - I (Lakṣmaṇa) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

नीचम् (nīcam) - this ignoble adversary (Rāvaṇa) (low, vile, base, despicable)

(adjective)

Accusative, masculine, singular of nīca

nīca - low, inferior, base, vile, despicable

Note: agrees with durātman (implied object)

अनुजानीहि (anujānīhi) - give me your permission (permit, allow, consent)

(verb)

2nd person , singular, active, imperative (lot) of anujñā

Prefix: anu

Root: jñā (class 9)

माम् (mām) - me (Lakṣmaṇa) (me)

(pronoun)

Accusative, singular of asmad

asmad - I, we

विभो (vibho) - O all-pervading Lord (Rāma) (O Lord, O mighty one)

(noun)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, mighty, lord, ruler