महाभारतः mahābhārataḥ - book-13, chapter-135, verse-98

उद्भवः सुन्दरः सुन्दो रत्ननाभः सुलोचनः ।
अर्को वाजसनः शृङ्गी जयन्तः सर्वविज्जयी ॥९८॥

98. udbhavaḥ sundaraḥ sundo ratnanābhaḥ sulocanaḥ ,
arko vājasanaḥ śṛṅgī jayantaḥ sarvavijjayī.

98. udbhavaḥ sundaraḥ sundaḥ ratnanābhaḥ sulocanaḥ
arkaḥ vājasanaḥ śṛṅgī jayantaḥ sarvavijjayī

98. He is the uncreated source, the beautiful one, and the endearing one. His navel is like a jewel, and he possesses beautiful eyes. He is the sun, the bestower of strength, and the horned one (referring to the fish incarnation). He is ever-victorious and triumphs over all.

Words meanings summery:

• उद्भवः (udbhavaḥ) - Viṣṇu, who is the ultimate source of all existence, yet is himself uncreated (Origin, source, rising, birth, uncreated)

• सुन्दरः (sundaraḥ) - Viṣṇu, who is supremely beautiful (Beautiful, handsome, charming)

• सुन्दः (sundaḥ) - Viṣṇu, who is inherently beautiful or who delights others (The beautiful one, charming, or a specific daitya)

• रत्ननाभः (ratnanābhaḥ) - Viṣṇu, from whose jewel-like navel the lotus of creation emerges (Having a jewel-like navel, whose navel is a jewel)

• सुलोचनः (sulocanaḥ) - Viṣṇu, who is endowed with beautiful eyes (Having beautiful eyes)

• अर्कः (arkaḥ) - Viṣṇu, as the radiant Sun or the object of praise (The sun, ray, praise, hymn, fire)

• वाजसनः (vājasanaḥ) - Viṣṇu, who bestows strength and vitality (Giver of food/strength, associated with the Vājasaneyi school)

• शृङ्गी (śṛṅgī) - Viṣṇu, referring to his Matsya (fish) avatāra, who had a horn (Having a horn, horned)

• जयन्तः (jayantaḥ) - Viṣṇu, as the ever-victorious one (Victorious, conqueror)

• सर्वविज्जयी (sarvavijjayī) - Viṣṇu, who is victorious over all beings and situations (All-victorious, completely victorious)

Words meanings and morphology

उद्भवः (udbhavaḥ) - Viṣṇu, who is the ultimate source of all existence, yet is himself uncreated (Origin, source, rising, birth, uncreated)

(noun)

Nominative, masculine, singular of udbhava

udbhava - origin, source, birth, rise, production, uncreated

From ud-bhū (to arise, come forth).

Prefix: ud

Root: bhū (class 1)

सुन्दरः (sundaraḥ) - Viṣṇu, who is supremely beautiful (Beautiful, handsome, charming)

(adjective)

Nominative, masculine, singular of sundara

sundara - beautiful, handsome, lovely, charming

From root sund (to please, shine) or svand (to move).

Root: sund (class 1)

सुन्दः (sundaḥ) - Viṣṇu, who is inherently beautiful or who delights others (The beautiful one, charming, or a specific daitya)

(adjective)

Nominative, masculine, singular of sunda

sunda - beautiful, handsome, charming, a specific demon (daitya)

From root sund (to purify, shine, please).

Root: sund (class 1)

रत्ननाभः (ratnanābhaḥ) - Viṣṇu, from whose jewel-like navel the lotus of creation emerges (Having a jewel-like navel, whose navel is a jewel)

(adjective)

Nominative, masculine, singular of ratnanābha

ratnanābha - having a jewel in the navel, whose navel is a jewel

Compound type : bahuvrīhi (ratna+nābhi)

• ratna – jewel, gem, precious stone
  noun (neuter)
• nābhi – navel, nave of a wheel, center, origin
  noun (masculine)

सुलोचनः (sulocanaḥ) - Viṣṇu, who is endowed with beautiful eyes (Having beautiful eyes)

(adjective)

Nominative, masculine, singular of sulocana

sulocana - having beautiful eyes, lovely-eyed

From su (good, beautiful) + locana (eye).

Compound type : bahuvrīhi (su+locana)

• su – good, excellent, well
  indeclinable
• locana – eye, seeing
  noun (neuter)
  From root loc (to see)
  Root: loc (class 10)

अर्कः (arkaḥ) - Viṣṇu, as the radiant Sun or the object of praise (The sun, ray, praise, hymn, fire)

(noun)

Nominative, masculine, singular of arka

arka - sun, ray, light, hymn, praise, fire, a plant

From root arc (to praise, shine).

Root: arc (class 1)

वाजसनः (vājasanaḥ) - Viṣṇu, who bestows strength and vitality (Giver of food/strength, associated with the Vājasaneyi school)

(adjective)

Nominative, masculine, singular of vājasana

vājasana - giver of food or strength, provider of vital energy; associated with the Vājasaneyi branch of Yajurveda

From vāja (strength, food) + san (to bestow, gain).

Compound type : tatpuruṣa (vāja+sana)

• vāja – strength, vigor, food, speed
  noun (masculine)
• sana – gain, gift, giving
  noun (neuter)
  From root san (to gain, bestow)
  Root: san (class 8)

शृङ्गी (śṛṅgī) - Viṣṇu, referring to his Matsya (fish) avatāra, who had a horn (Having a horn, horned)

(adjective)

Nominative, masculine, singular of śṛṅgin

śṛṅgin - having horns, horned

From śṛṅga (horn) + suffix in.

जयन्तः (jayantaḥ) - Viṣṇu, as the ever-victorious one (Victorious, conqueror)

(adjective)

Nominative, masculine, singular of jayanta

jayanta - victorious, conquering, a name (e.g., son of Indra)

Present Active Participle

From root ji (to conquer) with present participle suffix ant.

Root: ji (class 1)

सर्वविज्जयी (sarvavijjayī) - Viṣṇu, who is victorious over all beings and situations (All-victorious, completely victorious)

(adjective)

Nominative, masculine, singular of sarvavijjayin

sarvavijjayin - all-victorious, universally conquering

From sarva (all) + vijayin (victorious).

Compound type : karmadhāraya (sarva+vijayin)

• sarva – all, every, whole
  pronoun
• vijayin – victorious, conqueror
  adjective (masculine)
  Derived from vi-ji (to conquer, be victorious)
  Prefix: vi
  Root: ji (class 1)