महाभारतः mahābhārataḥ - book-13, chapter-135, verse-119

आत्मयोनिः स्वयंजातो वैखानः सामगायनः ।
देवकीनन्दनः स्रष्टा क्षितीशः पापनाशनः ॥११९॥

119. ātmayoniḥ svayaṁjāto vaikhānaḥ sāmagāyanaḥ ,
devakīnandanaḥ sraṣṭā kṣitīśaḥ pāpanāśanaḥ.

119. ātmayoniḥ svayaṃjātaḥ vaikhānaḥ sāmagāyanaḥ
devakīnandanaḥ sraṣṭā kṣitīśaḥ pāpanāśanaḥ

119. He is the self-existent one, born of himself, the forest dweller, the chanter of Sāma hymns, the son of Devakī, the creator, the lord of the earth, and the destroyer of sins.

Words meanings summery:

• आत्मयोनिः (ātmayoniḥ) - One whose source is himself; an epithet of Viṣṇu. (self-originating, self-born, creator of himself)

• स्वयंजातः (svayaṁjātaḥ) - One who is not born of a mother or father; an epithet of Viṣṇu. (self-born, self-existent)

• वैखानः (vaikhānaḥ) - An epithet of Viṣṇu, referring to one who lives in the forest or is devoted to asceticism. (forest dweller, hermit, ascetic)

• सामगायनः (sāmagāyanaḥ) - An epithet of Viṣṇu, referring to his association with the Sāma Veda. (chanter of Sāma hymns)

• देवकीनन्दनः (devakīnandanaḥ) - An epithet of Krishna, who is the son of Devakī. (son of Devakī)

• स्रष्टा (sraṣṭā) - The one who creates; an epithet of Viṣṇu as the creator. (creator)

• क्षितीशः (kṣitīśaḥ) - An epithet of Viṣṇu, referring to his sovereignty over the earth. (lord of the earth, king)

• पापनाशनः (pāpanāśanaḥ) - An epithet of Viṣṇu, referring to his role in removing evil deeds. (destroyer of sins)

Words meanings and morphology

आत्मयोनिः (ātmayoniḥ) - One whose source is himself; an epithet of Viṣṇu. (self-originating, self-born, creator of himself)

(noun)

Nominative, masculine, singular of ātmayoni

ātmayoni - self-born, self-created, one whose source is himself

Compound type : bahuvrīhi (ātman+yoni)

• ātman – self, soul, essence
  noun (masculine)
• yoni – source, origin, womb, place of birth
  noun (feminine)

स्वयंजातः (svayaṁjātaḥ) - One who is not born of a mother or father; an epithet of Viṣṇu. (self-born, self-existent)

(adjective)

Nominative, masculine, singular of svayaṃjāta

svayaṁjāta - self-born, self-existent

Past Passive Participle

svayaṃ (oneself) + jāta (past passive participle of jan, to be born)

Compound type : tatpurusha (svayam+jāta)

• svayam – oneself, by oneself
  indeclinable
• jāta – born, produced, arisen
  adjective (masculine)
  Past Passive Participle
  From root jan- 'to be born'
  Root: jan (class 4)

Note: Used here as an epithet, functioning as a noun.

वैखानः (vaikhānaḥ) - An epithet of Viṣṇu, referring to one who lives in the forest or is devoted to asceticism. (forest dweller, hermit, ascetic)

(noun)

Nominative, masculine, singular of vaikhāna

vaikhāna - a hermit, an ascetic, a forest dweller

Derived from vikhana/vikhānas.

सामगायनः (sāmagāyanaḥ) - An epithet of Viṣṇu, referring to his association with the Sāma Veda. (chanter of Sāma hymns)

(noun)

Nominative, masculine, singular of sāmagāyana

sāmagāyana - chanter of Sāma chants/hymns

sāman (Sāma Veda) + gāyana (singer/chanter)

Compound type : tatpurusha (sāman+gāyana)

• sāman – a Sāma chant, a melody, the Sāma Veda
  noun (neuter)
• gāyana – singer, chanter
  noun (masculine)
  From root gai- 'to sing'
  Root: gai (class 1)

देवकीनन्दनः (devakīnandanaḥ) - An epithet of Krishna, who is the son of Devakī. (son of Devakī)

(proper noun)

Nominative, masculine, singular of devakīnandana

devakīnandana - son of Devakī

Devakī (proper noun) + nandana (son)

Compound type : tatpurusha (devakī+nandana)

• devakī – Devakī (mother of Krishna)
  proper noun (feminine)
• nandana – son, delight
  noun (masculine)
  From root nand- 'to rejoice'
  Root: nand (class 1)

स्रष्टा (sraṣṭā) - The one who creates; an epithet of Viṣṇu as the creator. (creator)

(noun)

Nominative, masculine, singular of sraṣṭṛ

sraṣṭṛ - creator, fashioner

Agent noun

From root sṛj- 'to create', with -tṛ suffix.

Root: sṛj (class 6)

Note: The nominative singular of sraṣṭṛ is sraṣṭā.

क्षितीशः (kṣitīśaḥ) - An epithet of Viṣṇu, referring to his sovereignty over the earth. (lord of the earth, king)

(noun)

Nominative, masculine, singular of kṣitīśa

kṣitīśa - lord of the earth, king, sovereign

kṣiti (earth) + īśa (lord)

Compound type : tatpurusha (kṣiti+īśa)

• kṣiti – earth, land
  noun (feminine)
• īśa – lord, master, ruler
  noun (masculine)
  From root īś- 'to rule, be master of'
  Root: īś (class 2)

पापनाशनः (pāpanāśanaḥ) - An epithet of Viṣṇu, referring to his role in removing evil deeds. (destroyer of sins)

(noun)

Nominative, masculine, singular of pāpanāśana

pāpanāśana - destroyer of sins, dispeller of evil

pāpa (sin) + nāśana (destroyer)

Compound type : tatpurusha (pāpa+nāśana)

• pāpa – evil, sin, wicked deed
  noun (neuter)
• nāśana – destroyer, annihilator, causing to perish
  adjective (masculine)
  From root naś- 'to perish, destroy'
  Root: naś (class 4)

Note: Used here as an epithet, functioning as a noun.