महाभारतः
mahābhārataḥ
-
book-13, chapter-135, verse-72
वेधाः स्वाङ्गोऽजितः कृष्णो दृढः संकर्षणोऽच्युतः ।
वरुणो वारुणो वृक्षः पुष्कराक्षो महामनाः ॥७२॥
वरुणो वारुणो वृक्षः पुष्कराक्षो महामनाः ॥७२॥
72. vedhāḥ svāṅgo'jitaḥ kṛṣṇo dṛḍhaḥ saṁkarṣaṇo'cyutaḥ ,
varuṇo vāruṇo vṛkṣaḥ puṣkarākṣo mahāmanāḥ.
varuṇo vāruṇo vṛkṣaḥ puṣkarākṣo mahāmanāḥ.
72.
vedhāḥ svāṅgaḥ ajitaḥ kṛṣṇaḥ dṛḍhaḥ saṃkarṣaṇaḥ
acyutaḥ varuṇaḥ vāruṇaḥ vṛkṣaḥ puṣkarākṣaḥ mahāmanāḥ
acyutaḥ varuṇaḥ vāruṇaḥ vṛkṣaḥ puṣkarākṣaḥ mahāmanāḥ
72.
vedhāḥ svāṅgaḥ ajitaḥ kṛṣṇaḥ dṛḍhaḥ saṃkarṣaṇaḥ
acyutaḥ varuṇaḥ vāruṇaḥ vṛkṣaḥ puṣkarākṣaḥ mahāmanāḥ
acyutaḥ varuṇaḥ vāruṇaḥ vṛkṣaḥ puṣkarākṣaḥ mahāmanāḥ
72.
He is the Ordainer, self-existent, unconquered, Kṛṣṇa, firm, Saṃkarṣaṇa, and infallible. He is Varuṇa, related to Varuṇa, the cosmic tree, lotus-eyed, and great-minded.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वेधाः (vedhāḥ) - creator, ordainer
- स्वाङ्गः (svāṅgaḥ) - having his own body/form, self-existent
- अजितः (ajitaḥ) - unconquered, invincible
- कृष्णः (kṛṣṇaḥ) - dark, attractive; Kṛṣṇa
- दृढः (dṛḍhaḥ) - firm, strong, steadfast
- संकर्षणः (saṁkarṣaṇaḥ) - one who draws together, ploughs; Saṃkarṣaṇa (Balarāma)
- अच्युतः (acyutaḥ) - unfailing, infallible; imperishable
- वरुणः (varuṇaḥ) - Varuṇa (deity of cosmic order, waters)
- वारुणः (vāruṇaḥ) - related to Varuṇa, marine; son of Varuṇa
- वृक्षः (vṛkṣaḥ) - tree (often symbolizing cosmic tree, source of existence)
- पुष्कराक्षः (puṣkarākṣaḥ) - lotus-eyed
- महामनाः (mahāmanāḥ) - great-minded, magnanimous
Words meanings and morphology
वेधाः (vedhāḥ) - creator, ordainer
(noun)
Nominative, masculine, singular of vedhas
vedhas - creator, ordainer, wise man, worshipper
स्वाङ्गः (svāṅgaḥ) - having his own body/form, self-existent
(adjective)
Nominative, masculine, singular of svāṅga
svāṅga - one's own body/limb; self-existent; having beautiful limbs
Compound type : bahuvrīhi (sva+aṅga)
- sva – own, self
pronoun - aṅga – limb, body, part
noun (neuter)
अजितः (ajitaḥ) - unconquered, invincible
(adjective)
Nominative, masculine, singular of ajita
ajita - unconquered, invincible; a name of Viṣṇu
Past Passive Participle (negative)
Derived from root ji with negative prefix 'a'
Prefix: a
Root: ji (class 1)
कृष्णः (kṛṣṇaḥ) - dark, attractive; Kṛṣṇa
(proper noun)
Nominative, masculine, singular of kṛṣṇa
kṛṣṇa - black, dark-blue; attractive; a name of Viṣṇu or Kṛṣṇa
दृढः (dṛḍhaḥ) - firm, strong, steadfast
(adjective)
Nominative, masculine, singular of dṛḍha
dṛḍha - firm, strong, steadfast, solid, hard
संकर्षणः (saṁkarṣaṇaḥ) - one who draws together, ploughs; Saṃkarṣaṇa (Balarāma)
(proper noun)
Nominative, masculine, singular of saṃkarṣaṇa
saṁkarṣaṇa - drawing together, ploughing; name of Balarāma; an aspect of Viṣṇu
Agent noun
Derived from root kṛṣ with prefix sam
Prefix: sam
Root: kṛṣ (class 1)
अच्युतः (acyutaḥ) - unfailing, infallible; imperishable
(adjective)
Nominative, masculine, singular of acyuta
acyuta - not fallen, unfailing, imperishable, firm; a name of Viṣṇu
Past Passive Participle (negative)
Derived from root cyu with negative prefix 'a'
Prefix: a
Root: cyu (class 1)
वरुणः (varuṇaḥ) - Varuṇa (deity of cosmic order, waters)
(proper noun)
Nominative, masculine, singular of varuṇa
varuṇa - the god Varuṇa; lord of waters
वारुणः (vāruṇaḥ) - related to Varuṇa, marine; son of Varuṇa
(adjective)
Nominative, masculine, singular of vāruṇa
vāruṇa - relating to Varuṇa; marine, aquatic; son of Varuṇa
derived from Varuṇa with an affix indicating relation/descent
वृक्षः (vṛkṣaḥ) - tree (often symbolizing cosmic tree, source of existence)
(noun)
Nominative, masculine, singular of vṛkṣa
vṛkṣa - tree; a source of life or existence (in philosophical context)
पुष्कराक्षः (puṣkarākṣaḥ) - lotus-eyed
(adjective)
Nominative, masculine, singular of puṣkarākṣa
puṣkarākṣa - lotus-eyed; a name of Viṣṇu
Compound type : bahuvrīhi (puṣkara+akṣa)
- puṣkara – lotus, blue lotus
noun (neuter) - akṣa – eye
noun (masculine)
महामनाः (mahāmanāḥ) - great-minded, magnanimous
(adjective)
Nominative, masculine, singular of mahāmanas
mahāmanas - great-minded, magnanimous, noble-minded
Compound type : bahuvrīhi (mahā+manas)
- mahā – great, large
adjective - manas – mind, intellect, spirit
noun (neuter)