महाभारतः
mahābhārataḥ
-
book-13, chapter-135, verse-48
अच्युतः प्रथितः प्राणः प्राणदो वासवानुजः ।
अपां निधिरधिष्ठानमप्रमत्तः प्रतिष्ठितः ॥४८॥
अपां निधिरधिष्ठानमप्रमत्तः प्रतिष्ठितः ॥४८॥
48. acyutaḥ prathitaḥ prāṇaḥ prāṇado vāsavānujaḥ ,
apāṁ nidhiradhiṣṭhānamapramattaḥ pratiṣṭhitaḥ.
apāṁ nidhiradhiṣṭhānamapramattaḥ pratiṣṭhitaḥ.
48.
acyutaḥ prathitaḥ prāṇaḥ prāṇadaḥ vāsavānujaḥ
apām nidhiḥ adhiṣṭhānam apramattaḥ pratiṣṭhitaḥ
apām nidhiḥ adhiṣṭhānam apramattaḥ pratiṣṭhitaḥ
48.
acyutaḥ prathitaḥ prāṇaḥ prāṇadaḥ vāsavānujaḥ
apām nidhiḥ adhiṣṭhānam apramattaḥ pratiṣṭhitaḥ
apām nidhiḥ adhiṣṭhānam apramattaḥ pratiṣṭhitaḥ
48.
He is the immutable (acyuta), the celebrated one, the very life-breath (prāṇa), the bestower of life, and the younger brother of Indra (vāsavānuja). He is the ocean, the fundamental basis, ever vigilant, and firmly established.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अच्युतः (acyutaḥ) - the unfailing, immutable one (epithet of Viṣṇu) (immutable, unfallen, steady, firm)
- प्रथितः (prathitaḥ) - the celebrated one, well-known (famous, celebrated, well-known, spread)
- प्राणः (prāṇaḥ) - the essential life-force or vital energy (prāṇa) (breath, life, vital air, vital energy (prāṇa))
- प्राणदः (prāṇadaḥ) - the bestower of life-force and vital energy (giver of life, bestower of vital energy)
- वासवानुजः (vāsavānujaḥ) - the younger brother of Indra (Vāsava), referring to Kṛṣṇa or Vāmana (younger brother of Indra (Vāsava))
- अपाम् (apām) - of the waters (referring to the ocean) (of waters, belonging to waters)
- निधिः (nidhiḥ) - the receptacle of waters, i.e., the ocean (treasure, receptacle, storehouse, ocean)
- अधिष्ठानम् (adhiṣṭhānam) - the fundamental basis or substratum of all existence (foundation, basis, abode, seat, place)
- अप्रमत्तः (apramattaḥ) - the ever-vigilant one, heedful in his cosmic duties (vigilant, careful, not careless, unremitting)
- प्रतिष्ठितः (pratiṣṭhitaḥ) - the firmly established one (in glory, power, or existence) (established, founded, based on, celebrated)
Words meanings and morphology
अच्युतः (acyutaḥ) - the unfailing, immutable one (epithet of Viṣṇu) (immutable, unfallen, steady, firm)
(adjective)
Nominative, masculine, singular of acyuta
acyuta - unfallen, firm, immutable, unfailing; a name of Viṣṇu
Past Passive Participle
From `a` (not) + root `cyu` (to move, fall) + suffix `kta`
Compound type : nañ-tatpuruṣa (a+cyuta)
- a – not, non-
indeclinable - cyuta – fallen, deviated, moved
adjective (masculine)
Past Passive Participle
From root `cyu` (to fall, move)
Root: cyu (class 1)
Note: Used as a substantive, an epithet of Viṣṇu
प्रथितः (prathitaḥ) - the celebrated one, well-known (famous, celebrated, well-known, spread)
(adjective)
Nominative, masculine, singular of prathita
prathita - famous, celebrated, renowned, diffused, expanded
Past Passive Participle
From root `prath` (to spread, extend, become famous) + suffix `kta`
Root: prath (class 1)
Note: Used as a substantive
प्राणः (prāṇaḥ) - the essential life-force or vital energy (prāṇa) (breath, life, vital air, vital energy (prāṇa))
(noun)
Nominative, masculine, singular of prāṇa
prāṇa - breath, life, vital air, vital energy, spirit; a name of Viṣṇu
From prefix `pra` + root `an` (to breathe)
Prefix: pra
Root: an (class 2)
Note: Refers to the life-force, also an epithet of Viṣṇu
प्राणदः (prāṇadaḥ) - the bestower of life-force and vital energy (giver of life, bestower of vital energy)
(compound)
Compound type : upapada (prāṇa+da)
- prāṇa – breath, life, vital energy
noun (masculine)
From prefix `pra` + root `an` (to breathe)
Prefix: pra
Root: an (class 2) - da – giver, bestower
noun (masculine)
Derived from root `dā` (to give)
Root: dā (class 3)
वासवानुजः (vāsavānujaḥ) - the younger brother of Indra (Vāsava), referring to Kṛṣṇa or Vāmana (younger brother of Indra (Vāsava))
(compound)
Compound type : ṣaṣṭhī-tatpuruṣa (vāsava+anuja)
- vāsava – Indra, belonging to the Vasus
proper noun (masculine)
From `vasu` (a class of deities) + `aṇ` suffix (descendant/belonging to) - anuja – younger brother, born after
noun (masculine)
From `anu` (after) + root `jan` (to be born)
Prefix: anu
Root: jan (class 4)
Note: An epithet of Viṣṇu
अपाम् (apām) - of the waters (referring to the ocean) (of waters, belonging to waters)
(noun)
Genitive, feminine, plural of ap
ap - water, waters
निधिः (nidhiḥ) - the receptacle of waters, i.e., the ocean (treasure, receptacle, storehouse, ocean)
(noun)
Nominative, masculine, singular of nidhi
nidhi - treasure, store, receptacle, ocean, reservoir
From prefix `ni` + root `dhā` (to place, put)
Prefix: ni
Root: dhā (class 3)
अधिष्ठानम् (adhiṣṭhānam) - the fundamental basis or substratum of all existence (foundation, basis, abode, seat, place)
(noun)
Nominative, neuter, singular of adhiṣṭhāna
adhiṣṭhāna - standing over, superintendence, residence, seat, basis, foundation, abode; a name of Viṣṇu
From prefix `adhi` + root `sthā` (to stand) + suffix `ana`
Prefix: adhi
Root: sthā (class 1)
अप्रमत्तः (apramattaḥ) - the ever-vigilant one, heedful in his cosmic duties (vigilant, careful, not careless, unremitting)
(adjective)
Nominative, masculine, singular of apramatta
apramatta - not careless, vigilant, heedful, attentive
Past Passive Participle
From `a` (not) + `pra` (forth) + root `mad` (to be intoxicated, careless) + suffix `kta`
Compound type : nañ-tatpuruṣa (a+pramatta)
- a – not, non-
indeclinable - pramatta – careless, heedless, intoxicated, mad
adjective (masculine)
Past Passive Participle
From prefix `pra` + root `mad` (to be careless, intoxicated)
Prefix: pra
Root: mad (class 4)
Note: Used as a substantive, an epithet of Viṣṇu
प्रतिष्ठितः (pratiṣṭhitaḥ) - the firmly established one (in glory, power, or existence) (established, founded, based on, celebrated)
(adjective)
Nominative, masculine, singular of pratiṣṭhita
pratiṣṭhita - established, founded, supported, renowned, glorified
Past Passive Participle
From prefix `prati` + root `sthā` (to stand) + suffix `kta`
Prefix: prati
Root: sthā (class 1)
Note: Used as a substantive, an epithet of Viṣṇu