महाभारतः mahābhārataḥ - book-13, chapter-135, verse-135

ससुरासुरगन्धर्वं सयक्षोरगराक्षसम् ।
जगद्वशे वर्ततेदं कृष्णस्य सचराचरम् ॥१३५॥

135. sasurāsuragandharvaṁ sayakṣoragarākṣasam ,
jagadvaśe vartatedaṁ kṛṣṇasya sacarācaram.

135. sa-sura-asura-gandharvam sa-yakṣa-uraga-rākṣasam
jagat vaśe vartate idam kṛṣṇasya sa-cara-acaram

135. idam jagat sa-sura-asura-gandharvam sa-yakṣa-uraga-rākṣasam
sa-cara-acaram kṛṣṇasya vaśe vartate

135. This world, including gods, demons, and gandharvas; along with yakṣas, serpents, and rākṣasas; consisting of both moving and non-moving beings, remains under the control of Kṛṣṇa.

Words meanings summery:

• स-सुर-असुर-गन्धर्वम् (sa-sura-asura-gandharvam) - including gods, demons, and gandharvas

• स-यक्ष-उरग-राक्षसम् (sa-yakṣa-uraga-rākṣasam) - including yakṣas, serpents, and rākṣasas

• जगत् (jagat) - world, universe

• वशे (vaśe) - under control, in power

• वर्तते (vartate) - exists, remains, is

• इदम् (idam) - this, this world

• कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa

• स-चर-अचरम् (sa-cara-acaram) - with moving and non-moving beings, consisting of both animate and inanimate

Words meanings and morphology

स-सुर-असुर-गन्धर्वम् (sa-sura-asura-gandharvam) - including gods, demons, and gandharvas

(adjective)

Accusative, neuter, singular of sa-sura-asura-gandharva

sa-sura-asura-gandharva - with gods, demons, and gandharvas; accompanied by gods, demons, and gandharvas

Bahuvrihi compound 'sa' (with) + 'sura-asura-gandharva'

Compound type : bahuvrihi (sa+sura+asura+gandharva)

• sa – with, accompanied by
  indeclinable
• sura – god, deity
  noun (masculine)
• asura – demon, titan
  noun (masculine)
• gandharva – celestial musician, a class of semi-divine beings
  noun (masculine)

Note: Refers to 'jagat'.

स-यक्ष-उरग-राक्षसम् (sa-yakṣa-uraga-rākṣasam) - including yakṣas, serpents, and rākṣasas

(adjective)

Accusative, neuter, singular of sa-yakṣa-uraga-rākṣasa

sa-yakṣa-uraga-rākṣasa - with yakṣas, serpents, and rākṣasas; accompanied by yakṣas, serpents, and rākṣasas

Bahuvrihi compound 'sa' (with) + 'yakṣa-uraga-rākṣasa'

Compound type : bahuvrihi (sa+yakṣa+uraga+rākṣasa)

• sa – with, accompanied by
  indeclinable
• yakṣa – a class of semi-divine beings, nature spirit
  noun (masculine)
• uraga – serpent, snake (literally 'moving on the breast')
  noun (masculine)
• rākṣasa – demon, evil spirit
  noun (masculine)

Note: Refers to 'jagat'.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves

present active participle

From root 'gam' (to go) with reduplication, acting as a noun.

Root: gam (class 1)

Note: Subject of the verb 'vartate'.

वशे (vaśe) - under control, in power

(noun)

Locative, masculine, singular of vaśa

vaśa - will, control, power, subjugation

Root: vaś (class 1)

Note: Expresses location/state of being 'under control'.

वर्तते (vartate) - exists, remains, is

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Root: vṛt (class 1)

Note: The middle voice is used frequently with verbs of motion or existing.

इदम् (idam) - this, this world

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Refers to 'jagat'.

कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa

(proper noun)

Genitive, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a prominent deity), black, dark

Note: Possessive, 'of Kṛṣṇa'.

स-चर-अचरम् (sa-cara-acaram) - with moving and non-moving beings, consisting of both animate and inanimate

(adjective)

Accusative, neuter, singular of sa-cara-acara

sa-cara-acara - with moving and non-moving; including animate and inanimate

Bahuvrihi compound 'sa' (with) + 'cara-acara' (moving and non-moving)

Compound type : bahuvrihi (sa+cara+acara)

• sa – with, accompanied by
  indeclinable
• cara – moving, animate
  adjective
  from root 'car' (to move)
  Root: car (class 1)
• acara – non-moving, inanimate
  adjective
  negation 'a' + 'cara'
  Prefix: a

Note: Refers to 'jagat'.