महाभारतः mahābhārataḥ - book-13, chapter-135, verse-18

स्वयंभूः शंभुरादित्यः पुष्कराक्षो महास्वनः ।
अनादिनिधनो धाता विधाता धातुरुत्तमः ॥१८॥

18. svayaṁbhūḥ śaṁbhurādityaḥ puṣkarākṣo mahāsvanaḥ ,
anādinidhano dhātā vidhātā dhāturuttamaḥ.

18. svayambhūḥ śambhuḥ ādityaḥ puṣkarākṣaḥ mahāsvanaḥ
anādinidhanaḥ dhātā vidhātā dhātuḥ uttamaḥ

18. svayambhūḥ śambhuḥ ādityaḥ puṣkarākṣaḥ mahāsvanaḥ
anādinidhanaḥ dhātā vidhātā dhātuḥ uttamaḥ

18. He is the self-existent (svayambhūḥ), the benevolent (śambhuḥ), and the sun-god (ādityaḥ). He is lotus-eyed, possesses a mighty voice, and is without beginning or end. He is the creator, the ordainer, and the supreme sustainer.

Words meanings summery:

• स्वयम्भूः (svayambhūḥ) - self-existent, self-born, Brahma (often), Viṣṇu

• शम्भुः (śambhuḥ) - benevolent, auspicious; Śambhu (a name of Śiva/Viṣṇu)

• आदित्यः (ādityaḥ) - son of Aditi; a god, especially the Sun-god

• पुष्कराक्षः (puṣkarākṣaḥ) - lotus-eyed

• महास्वनः (mahāsvanaḥ) - having a great voice, roaring mightily, making a loud sound

• अनादिनिधनः (anādinidhanaḥ) - without beginning or end, eternal

• धाता (dhātā) - creator, supporter, arranger, Brahma

• विधाता (vidhātā) - dispenser, ordainer, creator, disposer

• धातुः (dhātuḥ) - element, constituent, root, creator

• उत्तमः (uttamaḥ) - highest, best, supreme, excellent

Words meanings and morphology

स्वयम्भूः (svayambhūḥ) - self-existent, self-born, Brahma (often), Viṣṇu

(adjective)

Nominative, masculine, singular of svayambhū

svayambhū - self-existent, self-born, existing by himself, an epithet of Brahmā, Viṣṇu, Śiva

Compound type : bahuvrihi (svayam+bhū)

• svayam – self, by oneself
  indeclinable
• bhū – being, existence
  noun (masculine)
  From root bhū (to be)
  Root: bhū (class 1)

शम्भुः (śambhuḥ) - benevolent, auspicious; Śambhu (a name of Śiva/Viṣṇu)

(adjective)

Nominative, masculine, singular of śambhu

śambhu - causing happiness, benevolent, auspicious; an epithet of Śiva, also Viṣṇu

From śam (happiness) + bhū (being, cause)

Compound type : bahuvrihi (śam+bhū)

• śam – welfare, happiness
  indeclinable
• bhū – being, existing
  adjective
  From root bhū (to be)
  Root: bhū (class 1)

आदित्यः (ādityaḥ) - son of Aditi; a god, especially the Sun-god

(noun)

Nominative, masculine, singular of āditya

āditya - son of Aditi, a deity, especially a solar deity; the sun

Derived from Aditi

पुष्कराक्षः (puṣkarākṣaḥ) - lotus-eyed

(adjective)

Nominative, masculine, singular of puṣkarākṣa

puṣkarākṣa - lotus-eyed, an epithet of Viṣṇu

Compound type : bahuvrihi (puṣkara+akṣa)

• puṣkara – lotus, blue lotus
  noun (neuter)
• akṣa – eye
  noun (masculine)

Note: A common and beautiful epithet of Viṣṇu, signifying beauty and auspiciousness.

महास्वनः (mahāsvanaḥ) - having a great voice, roaring mightily, making a loud sound

(adjective)

Nominative, masculine, singular of mahāsvana

mahāsvana - having a loud sound, roaring mightily, a great sound

Compound type : bahuvrihi (mahā+svana)

• mahā – great, mighty
  adjective
• svana – sound, noise, roar
  noun (masculine)
  From root svan (to sound)
  Root: svan (class 1)

Note: Refers to the formidable and awe-inspiring nature of the Supreme Being.

अनादिनिधनः (anādinidhanaḥ) - without beginning or end, eternal

(adjective)

Nominative, masculine, singular of anādinidhana

anādinidhana - without beginning or end, eternal

Compound type : bahuvrihi (a+ādi+nidhana)

• a – not, un-
  indeclinable
• ādi – beginning, source
  noun (masculine)
• nidhana – end, destruction, death
  noun (neuter)

धाता (dhātā) - creator, supporter, arranger, Brahma

(noun)

Nominative, masculine, singular of dhātṛ

dhātṛ - creator, producer, establisher, supporter; an epithet of Brahmā, Viṣṇu, Śiva

Agent noun from root dhā (to place, put, create)

Root: dhā (class 3)

Note: Refers to the Supreme Being's role in establishing and maintaining the cosmos.

विधाता (vidhātā) - dispenser, ordainer, creator, disposer

(noun)

Nominative, masculine, singular of vidhātṛ

vidhātṛ - disposer, ordainer, creator, arranger; an epithet of Brahmā, Viṣṇu

Agent noun from vi-dhā (to arrange, ordain, create)

Prefix: vi

Root: dhā (class 3)

Note: Emphasizes the Supreme Being's role in ordering and structuring creation.

धातुः (dhātuḥ) - element, constituent, root, creator

(noun)

Nominative, masculine, singular of dhātu

dhātu - element, constituent, root (gram.), primary substance, creator

From root dhā (to place, put)

Root: dhā (class 3)

उत्तमः (uttamaḥ) - highest, best, supreme, excellent

(adjective)

Nominative, masculine, singular of uttama

uttama - highest, uppermost, best, excellent, supreme