महाभारतः mahābhārataḥ - book-13, chapter-135, verse-24

अजः सर्वेश्वरः सिद्धः सिद्धिः सर्वादिरच्युतः ।
वृषाकपिरमेयात्मा सर्वयोगविनिःसृतः ॥२४॥

24. ajaḥ sarveśvaraḥ siddhaḥ siddhiḥ sarvādiracyutaḥ ,
vṛṣākapirameyātmā sarvayogaviniḥsṛtaḥ.

24. ajaḥ sarveśvaraḥ siddhaḥ siddhiḥ sarvādiḥ
acyutaḥ vṛṣākapiḥ ameyātmā sarvayogaviniḥsṛtaḥ

24. ajaḥ sarveśvaraḥ siddhaḥ siddhiḥ sarvādiḥ
acyutaḥ vṛṣākapiḥ ameyātmā sarvayogaviniḥsṛtaḥ

24. The unborn, the Lord of all, the perfected one, the embodiment of perfection (siddhi), the beginning of all, the infallible one (acyuta). He is Vṛṣākapi, whose self (ātman) is immeasurable, and who is completely detached from all forms of spiritual discipline (yoga).

Words meanings summery:

• अजः (ajaḥ) - The unborn, the eternal (an epithet for Vishnu) (unborn, not born, eternal)

• सर्वेश्वरः (sarveśvaraḥ) - The Lord of all (an epithet for Vishnu) (Lord of all, supreme ruler)

• सिद्धः (siddhaḥ) - The perfected one (an epithet for Vishnu) (perfect, accomplished, successful, a perfected being)

• सिद्धिः (siddhiḥ) - The embodiment of perfection (siddhi) (perfection, accomplishment, success, supernatural power)

• सर्वादिः (sarvādiḥ) - The beginning of all (an epithet for Vishnu) (beginning of all, first of all)

• अच्युतः (acyutaḥ) - The infallible one (acyuta), an epithet for Vishnu (unmoving, unfailing, imperishable, Vishnu, Krishna)

• वृषाकपिः (vṛṣākapiḥ) - Vṛṣākapi (an epithet for Vishnu, with debated etymology, often implying strength or divine qualities) (Vṛṣākapi (a name of Indra or Vishnu))

• अमेयात्मा (ameyātmā) - Whose self (ātman) is immeasurable (an epithet for Vishnu) (whose self is immeasurable, of immeasurable nature)

• सर्वयोगविनिःसृतः (sarvayogaviniḥsṛtaḥ) - Completely detached from all forms of spiritual discipline (yoga) (an epithet for Vishnu) (emerged from all spiritual disciplines (yoga), detached from all spiritual practices)

Words meanings and morphology

अजः (ajaḥ) - The unborn, the eternal (an epithet for Vishnu) (unborn, not born, eternal)

(noun)

Nominative, masculine, singular of aja

aja - unborn, not born, eternal, primordial, goat, Kāmadeva, Brahma, Vishnu, Shiva

from a- (not) + √jan (to be born)

Root: jan (class 4)

सर्वेश्वरः (sarveśvaraḥ) - The Lord of all (an epithet for Vishnu) (Lord of all, supreme ruler)

(noun)

Nominative, masculine, singular of sarveśvara

sarveśvara - Lord of all, supreme ruler, God, Shiva, Vishnu

Compound type : tatpurusha (sarva+īśvara)

• sarva – all, every, whole
  adjective
• īśvara – lord, master, ruler, god
  noun (masculine)
  from root īś 'to rule'
  Root: īś (class 1)

सिद्धः (siddhaḥ) - The perfected one (an epithet for Vishnu) (perfect, accomplished, successful, a perfected being)

(noun)

Nominative, masculine, singular of siddha

siddha - accomplished, perfected, successful, prepared, ready, perfect, a perfected being (siddha)

Past Passive Participle

from root √sidh (to accomplish, succeed)

Root: sidh (class 4)

सिद्धिः (siddhiḥ) - The embodiment of perfection (siddhi) (perfection, accomplishment, success, supernatural power)

(noun)

Nominative, feminine, singular of siddhi

siddhi - accomplishment, perfection, success, fulfillment, supernatural power, proof, liberation

from root √sidh (to accomplish, succeed)

Root: sidh (class 4)

सर्वादिः (sarvādiḥ) - The beginning of all (an epithet for Vishnu) (beginning of all, first of all)

(noun)

Nominative, masculine, singular of sarvādi

sarvādi - beginning of all, first of all, primary cause

Compound type : tatpurusha (sarva+ādi)

• sarva – all, every, whole
  adjective
• ādi – beginning, first, origin, primary
  noun (masculine)
  from ā + √dā 'to give' or simply a stem
  Prefix: ā
  Root: dā

अच्युतः (acyutaḥ) - The infallible one (acyuta), an epithet for Vishnu (unmoving, unfailing, imperishable, Vishnu, Krishna)

(noun)

Nominative, masculine, singular of acyuta

acyuta - unmoving, firm, imperishable, unfailing, permanent, Vishnu, Krishna

Past Passive Participle

from a- (not) + √cyu (to move, fall)

Root: cyu (class 1)

वृषाकपिः (vṛṣākapiḥ) - Vṛṣākapi (an epithet for Vishnu, with debated etymology, often implying strength or divine qualities) (Vṛṣākapi (a name of Indra or Vishnu))

(proper noun)

Nominative, masculine, singular of vṛṣākapi

vṛṣākapi - Vṛṣākapi (a name of Indra or Vishnu, possibly meaning "strong ape", or related to "rain-boar")

Etymology debated; possibly vṛṣan (strong, male) + kapi (ape) or vṛṣa (bull, rain) + kapi.

अमेयात्मा (ameyātmā) - Whose self (ātman) is immeasurable (an epithet for Vishnu) (whose self is immeasurable, of immeasurable nature)

(noun)

Nominative, masculine, singular of ameyātman

ameyātman - whose self (ātman) is immeasurable, of infinite nature, incomprehensible self

Compound type : bahuvrihi (ameya+ātman)

• ameya – immeasurable, incomprehensible, unlimited
  adjective
  Gerundive
  from a- (not) + √mā (to measure)
  Root: mā (class 2)
• ātman – self, soul, spirit, essence, mind, body
  noun (masculine)

Note: The final 'ā' in ameyātmā is due to the masculine nominative singular form of a stem ending in -ātman.

सर्वयोगविनिःसृतः (sarvayogaviniḥsṛtaḥ) - Completely detached from all forms of spiritual discipline (yoga) (an epithet for Vishnu) (emerged from all spiritual disciplines (yoga), detached from all spiritual practices)

(noun)

Nominative, masculine, singular of sarvayogaviniḥsṛta

sarvayogaviniḥsṛta - emerged from all (spiritual disciplines (yoga)), detached from all spiritual practices

Compound, where the final part is a past passive participle.

Compound type : bahuvrihi (sarva+yoga+viniḥsṛta)

• sarva – all, every, whole
  adjective
• yoga – union, discipline, spiritual practice, meditation, conjunction
  noun (masculine)
  from root yuj 'to join'
  Root: yuj (class 7)
• viniḥsṛta – emerged, flowed out, detached, issued from
  adjective
  Past Passive Participle
  from vi + nir + √sṛ (to flow, run)
  Prefixes: vi+nis
  Root: sṛ (class 1)