महाभारतः mahābhārataḥ - book-13, chapter-135, verse-46

युगादिकृद्युगावर्तो नैकमायो महाशनः ।
अदृश्यो व्यक्तरूपश्च सहस्रजिदनन्तजित् ॥४६॥

46. yugādikṛdyugāvarto naikamāyo mahāśanaḥ ,
adṛśyo vyaktarūpaśca sahasrajidanantajit.

46. yugādikṛt yugāvartaḥ naikamāyaḥ mahāśanaḥ
adṛśyaḥ vyaktarūpaḥ ca sahasrajit anantajit

46. yugādikṛt yugāvartaḥ naikamāyaḥ mahāśanaḥ
adṛśyaḥ vyaktarūpaḥ ca sahasrajit anantajit

46. He is the creator of the beginning of eras and the controller of ages. He possesses various powers (māyā) and is the great all-consumer. He is invisible yet also has a manifest form. He is the conqueror of thousands and the conqueror of the infinite.

Words meanings summery:

• युगादिकृत् (yugādikṛt) - creator of the beginning of eras

• युगावर्तः (yugāvartaḥ) - controller of eras, one who turns the ages

• नैकमायः (naikamāyaḥ) - possessing many powers/illusions, having diverse forms of (māyā)

• महाशनः (mahāśanaḥ) - great eater, all-consuming

• अदृश्यः (adṛśyaḥ) - invisible, imperceptible

• व्यक्तरूपः (vyaktarūpaḥ) - having a manifest form, perceptible form

• च (ca) - and, also

• सहस्रजित् (sahasrajit) - conqueror of thousands

• अनन्तजित् (anantajit) - conqueror of the infinite

Words meanings and morphology

युगादिकृत् (yugādikṛt) - creator of the beginning of eras

(noun)

Nominative, masculine, singular of yugādikṛt

yugādikṛt - creator of the beginning of eras, maker of the start of ages

Compound type : tatpuruṣa (yuga+ādi+kṛt)

• yuga – era, age, yoke, pair
  noun (neuter)
• ādi – beginning, first, start
  noun (masculine)
• kṛt – maker, doer, creator
  suffix
  agent suffix from root kṛ- 'to do, make'
  Root: kṛ (class 8)

युगावर्तः (yugāvartaḥ) - controller of eras, one who turns the ages

(noun)

Nominative, masculine, singular of yugāvarta

yugāvarta - controller of eras, one who turns the ages, cyclical nature of ages

Compound type : tatpuruṣa (yuga+āvarta)

• yuga – era, age, yoke, pair
  noun (neuter)
• āvarta – turning, revolving, whirl, cycle
  noun (masculine)
  Prefix: ā
  Root: vṛt (class 1)

नैकमायः (naikamāyaḥ) - possessing many powers/illusions, having diverse forms of (māyā)

(adjective)

Nominative, masculine, singular of naikamāya

naikamāya - possessing many powers/illusions, having diverse forms of illusion (māyā)

Compound type : bahuvrīhi (na+eka+māyā)

• na – not, no
  indeclinable
• eka – one, single, unique
  adjective
• māyā – illusion, supernatural power, magical power, artifice
  noun (feminine)
  Root: mā

महाशनः (mahāśanaḥ) - great eater, all-consuming

(adjective)

Nominative, masculine, singular of mahāśana

mahāśana - great eater, all-consuming, voracious

Compound type : karmadhāraya (mahā+aśana)

• mahā – great, large, mighty
  adjective
• aśana – eating, food, devourer
  noun (neuter)
  from root aś- 'to eat'
  Root: aś (class 9)

अदृश्यः (adṛśyaḥ) - invisible, imperceptible

(adjective)

Nominative, masculine, singular of adṛśya

adṛśya - invisible, imperceptible, not to be seen

Gerundive with negative prefix

from root dṛś- 'to see' with negative prefix 'a'

Prefix: a

Root: dṛś (class 1)

व्यक्तरूपः (vyaktarūpaḥ) - having a manifest form, perceptible form

(adjective)

Nominative, masculine, singular of vyaktarūpa

vyaktarūpa - having a manifest form, perceptible form, whose form is visible

Compound type : bahuvrīhi (vyakta+rūpa)

• vyakta – manifest, clear, perceptible, distinct
  adjective
  Past Passive Participle
  from vi-añj- 'to make clear'
  Prefix: vi
  Root: añj (class 7)
• rūpa – form, shape, appearance, nature
  noun (neuter)

च (ca) - and, also

(indeclinable)

सहस्रजित् (sahasrajit) - conqueror of thousands

(noun)

Nominative, masculine, singular of sahasrajit

sahasrajit - conqueror of thousands

Compound type : tatpuruṣa (sahasra+jit)

• sahasra – thousand
  numeral (neuter)
• jit – conqueror, victor
  suffix
  agent suffix from root ji- 'to conquer'
  Root: ji (class 1)

अनन्तजित् (anantajit) - conqueror of the infinite

(noun)

Nominative, masculine, singular of anantajit

anantajit - conqueror of the infinite, victor over endlessness

Compound type : tatpuruṣa (ananta+jit)

• ananta – infinite, endless, boundless
  adjective
  Prefix: an
• jit – conqueror, victor
  suffix
  agent suffix from root ji- 'to conquer'
  Root: ji (class 1)