महाभारतः mahābhārataḥ - book-13, chapter-135, verse-35

अमृत्युः सर्वदृक्सिंहः संधाता संधिमान्स्थिरः ।
अजो दुर्मर्षणः शास्ता विश्रुतात्मा सुरारिहा ॥३५॥

35. amṛtyuḥ sarvadṛksiṁhaḥ saṁdhātā saṁdhimānsthiraḥ ,
ajo durmarṣaṇaḥ śāstā viśrutātmā surārihā.

35. amṛtyuḥ sarvadṛksiṃhaḥ saṃdhātā saṃdhimān sthiraḥ
ajaḥ durmarṣaṇaḥ śāstā viśrutātmā surārihā

35. amṛtyuḥ sarvadṛksiṃhaḥ saṃdhātā saṃdhimān sthiraḥ
ajaḥ durmarṣaṇaḥ śāstā viśrutātmā surārihā

35. He is immortal, all-seeing, a supreme lion (in strength), the unifier, one who maintains connections, and steadfast. He is unborn, unconquerable, the disciplinarian, whose self (ātman) is widely renowned, and the annihilator of the gods' adversaries.

Words meanings summery:

• अमृत्युः (amṛtyuḥ) - immortal, deathless

• सर्वदृक्सिंहः (sarvadṛksiṁhaḥ) - all-seeing lion, supreme lion

• संधाता (saṁdhātā) - the unifier, arranger, ordainer

• संधिमान् (saṁdhimān) - possessor of connections, one who has a treaty, joined

• स्थिरः (sthiraḥ) - steady, firm, constant, steadfast

• अजः (ajaḥ) - unborn

• दुर्मर्षणः (durmarṣaṇaḥ) - unconquerable, difficult to overcome, intolerable

• शास्ता (śāstā) - the ruler, instructor, disciplinarian

• विश्रुतात्मा (viśrutātmā) - whose self is widely renowned, of famous nature

• सुरारिहा (surārihā) - destroyer of the enemies of the gods

Words meanings and morphology

अमृत्युः (amṛtyuḥ) - immortal, deathless

(noun)

Nominative, masculine, singular of amṛtyu

amṛtyu - immortality, deathless

From 'a' (negation) and 'mṛtyu' (death). Denotes one who has no death.

Compound type : nañ-tatpuruṣa (a+mṛtyu)

• a – not, non-
  indeclinable
• mṛtyu – death
  noun (masculine)
  Root: mṛ (class 1)

सर्वदृक्सिंहः (sarvadṛksiṁhaḥ) - all-seeing lion, supreme lion

(noun)

Nominative, masculine, singular of sarvadṛksiṃha

sarvadṛksiṁha - all-seeing lion, a supreme and powerful being

Compound type : karmadhāraya (sarvadṛś+siṃha)

• sarvadṛś – all-seeing, omniscient
  adjective
  From 'sarva' (all) and root 'dṛś' (to see).
  Root: dṛś (class 1)
• siṃha – lion, a powerful or supreme person
  noun (masculine)

संधाता (saṁdhātā) - the unifier, arranger, ordainer

(noun)

Nominative, masculine, singular of saṃdhātṛ

saṁdhātṛ - unifier, arranger, ordainer, one who joins or establishes

agent noun

From root dhā with prefix sam, and agent suffix -tṛ.

Prefix: sam

Root: dhā (class 3)

संधिमान् (saṁdhimān) - possessor of connections, one who has a treaty, joined

(adjective)

Nominative, masculine, singular of saṃdhimat

saṁdhimat - possessing connections, joined, connected, maintaining harmony

Derived from 'sandhi' (union, connection) with the possessive suffix '-mat'.

स्थिरः (sthiraḥ) - steady, firm, constant, steadfast

(adjective)

Nominative, masculine, singular of sthira

sthira - firm, steady, stable, constant, durable

From root sthā (to stand).

Root: sthā (class 1)

अजः (ajaḥ) - unborn

(adjective)

Nominative, masculine, singular of aja

aja - unborn, not born, eternal

From 'a' (negation) and root 'jan' (to be born) via 'ja' (born).

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, non-
  indeclinable
• ja – born, produced
  adjective
  From root jan (to be born).
  Root: jan (class 4)

दुर्मर्षणः (durmarṣaṇaḥ) - unconquerable, difficult to overcome, intolerable

(adjective)

Nominative, masculine, singular of durmarṣaṇa

durmarṣaṇa - unconquerable, difficult to tolerate, formidable, irresistible

gerundive/future passive participle

From prefix 'dur' (difficult, bad) and root 'mṛṣ' (to bear, endure) with suffix 'ana'. Implies 'difficult to be endured'.

Prefix: dur

Root: mṛṣ (class 1)

शास्ता (śāstā) - the ruler, instructor, disciplinarian

(noun)

Nominative, masculine, singular of śāstṛ

śāstṛ - ruler, teacher, disciplinarian, guide, lord

agent noun

From root śās (to rule, teach, command) with agent suffix -tṛ.

Root: śās (class 2)

विश्रुतात्मा (viśrutātmā) - whose self is widely renowned, of famous nature

(noun)

Nominative, masculine, singular of viśrutātman

viśrutātman - one whose nature or self (ātman) is widely renowned, of famous soul

Compound type : bahuvrīhi (viśruta+ātman)

• viśruta – famous, renowned, widely heard, celebrated
  adjective
  Past Passive Participle
  From prefix 'vi' and root 'śru' (to hear).
  Prefix: vi
  Root: śru (class 5)
• ātman – self, soul, essence, spirit, individual spirit
  noun (masculine)
  Root: an (class 2)

सुरारिहा (surārihā) - destroyer of the enemies of the gods

(noun)

Nominative, masculine, singular of surārihan

surārihan - destroyer of the enemies of gods (suras)

Compound type : ṣaṣṭhī-tatpuruṣa (sura+ari+han)

• sura – god, deity
  noun (masculine)
• ari – enemy, foe, adversary
  noun (masculine)
• han – killer, destroyer, striking
  adjective (masculine)
  agent noun/derivative
  From root han (to strike, kill).
  Root: han (class 2)