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13,135

महाभारतः       mahābhārataḥ - book-13, chapter-135, verse-52

अतुलः शरभो भीमः समयज्ञो हविर्हरिः ।
सर्वलक्षणलक्षण्यो लक्ष्मीवान्समितिंजयः ॥५२॥
52. atulaḥ śarabho bhīmaḥ samayajño havirhariḥ ,
sarvalakṣaṇalakṣaṇyo lakṣmīvānsamitiṁjayaḥ.
52. atulaḥ śarabhaḥ bhīmaḥ samayajñaḥ haviḥ hariḥ
sarvalakṣaṇalakṣaṇyaḥ lakṣmīvān samitiṃjayaḥ
52. atulaḥ śarabhaḥ bhīmaḥ samayajñaḥ haviḥ hariḥ
sarvalakṣaṇalakṣaṇyaḥ lakṣmīvān samitiṃjayaḥ
52. He is incomparable, the powerful śarabha, awe-inspiring, and a knower of the proper occasion. He is the recipient of offerings, distinguished by all auspicious characteristics, endowed with prosperity, and victorious in battle.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अतुलः (atulaḥ) - Unequalled, incomparable, matchless; an epithet of Vishnu.
  • शरभः (śarabhaḥ) - The mighty śarabha. (A mythical eight-legged beast, lion killer, a powerful creature; symbol of strength; an epithet of Vishnu.)
  • भीमः (bhīmaḥ) - Awe-inspiring. (Terrible, formidable, dreadful, awe-inspiring, fearful; an epithet of Vishnu.)
  • समयज्ञः (samayajñaḥ) - Knower of the proper occasion. (Knower of time, knower of proper occasion/convention, knower of oaths/promises; an epithet of Vishnu.)
  • हविः (haviḥ) - Oblation (as the first element of 'receiver of oblations'). (Oblation, offering, clarified butter (ghee) for sacrifice.)
  • हरिः (hariḥ) - Receiver of oblations (as part of haviḥhariḥ). (Remover, taker away, carrying off; Vishnu (as the remover of sin/suffering); yellow, golden, tawny.)
  • सर्वलक्षणलक्षण्यः (sarvalakṣaṇalakṣaṇyaḥ) - Distinguished by all auspicious characteristics. (Distinguished by all auspicious marks, endowed with all characteristics; an epithet of Vishnu.)
  • लक्ष्मीवान् (lakṣmīvān) - Endowed with prosperity. (Fortunate, prosperous, endowed with beauty and wealth, possessing Lakshmi; an epithet of Vishnu.)
  • समितिंजयः (samitiṁjayaḥ) - Victorious in battle. (Victorious in battle, conqueror of assemblies; an epithet of Vishnu.)

Words meanings and morphology

अतुलः (atulaḥ) - Unequalled, incomparable, matchless; an epithet of Vishnu.
(adjective)
Nominative, masculine, singular of atula
atula - Unequalled, incomparable (a + tula).
Negation (a) of tula (balance, equality).
Compound type : nañ-tatpuruṣa (a+tula)
  • a – not, non-
    indeclinable
    Negating prefix.
  • tula – balance, equality, resemblance, measure
    noun (feminine)
    Root: tul (class 10)
शरभः (śarabhaḥ) - The mighty śarabha. (A mythical eight-legged beast, lion killer, a powerful creature; symbol of strength; an epithet of Vishnu.)
(noun)
Nominative, masculine, singular of śarabha
śarabha - A mythical eight-legged beast (said to be stronger than a lion and an elephant); any fierce animal; a killer.
भीमः (bhīmaḥ) - Awe-inspiring. (Terrible, formidable, dreadful, awe-inspiring, fearful; an epithet of Vishnu.)
(adjective)
Nominative, masculine, singular of bhīma
bhīma - Dreadful, formidable, terrible, fearful, awe-inspiring.
From root bhī (to fear).
Root: bhī (class 3)
समयज्ञः (samayajñaḥ) - Knower of the proper occasion. (Knower of time, knower of proper occasion/convention, knower of oaths/promises; an epithet of Vishnu.)
(noun)
Nominative, masculine, singular of samayajña
samayajña - Knowing the right time, knowing conventions, understanding agreements.
Compound of samaya (time, convention) and jña (knower).
Compound type : tatpuruṣa (samaya+jña)
  • samaya – time, occasion, proper season, convention, agreement, oath
    noun (masculine)
    From sam + i + ac suffix.
    Prefix: sam
    Root: i (class 2)
  • jña – knowing, skilled in, understanding
    adjective
    kṛt affix
    From root jñā (to know).
    Root: jñā (class 9)
हविः (haviḥ) - Oblation (as the first element of 'receiver of oblations'). (Oblation, offering, clarified butter (ghee) for sacrifice.)
(noun)
Nominative, neuter, singular of havis
havis - Oblation, offering, clarified butter, any article offered in a Vedic ritual (yajña).
From root hu (to offer).
Root: hu (class 3)
Note: Here, forms part of a compound haviḥhariḥ, where haviḥ is the first element, thus its base form havis acts as an object for hari.
हरिः (hariḥ) - Receiver of oblations (as part of haviḥhariḥ). (Remover, taker away, carrying off; Vishnu (as the remover of sin/suffering); yellow, golden, tawny.)
(noun)
Nominative, masculine, singular of hari
hari - Taker, remover; yellow, golden, tawny; lion; Vishnu; Indra; sun; moon; etc.
From root hṛ (to take, carry, seize, remove).
Root: hṛ (class 1)
Note: haviḥ hariḥ is a Tatpuruṣa compound (haviḥ-hara), where hariḥ refers to Vishnu as the 'taker/receiver'.
सर्वलक्षणलक्षण्यः (sarvalakṣaṇalakṣaṇyaḥ) - Distinguished by all auspicious characteristics. (Distinguished by all auspicious marks, endowed with all characteristics; an epithet of Vishnu.)
(adjective)
Nominative, masculine, singular of sarvalakṣaṇalakṣaṇya
sarvalakṣaṇalakṣaṇya - Endowed with all good or auspicious marks/characteristics.
Compound of sarvalakṣaṇa (all marks) and lakṣaṇya (distinguished by marks).
Compound type : karmadhāraya (sarvalakṣaṇa+lakṣaṇya)
  • sarvalakṣaṇa – all characteristics, all marks, every auspicious sign
    noun (neuter)
    Compound of sarva (all) and lakṣaṇa (mark, characteristic).
  • lakṣaṇya – distinguished by marks, having good marks, possessing characteristic signs
    adjective
    From lakṣaṇa (mark) + ya suffix.
    Root: lakṣ (class 10)
लक्ष्मीवान् (lakṣmīvān) - Endowed with prosperity. (Fortunate, prosperous, endowed with beauty and wealth, possessing Lakshmi; an epithet of Vishnu.)
(adjective)
Nominative, masculine, singular of lakṣmīvat
lakṣmīvat - Possessing Lakshmi (Goddess of wealth and fortune), fortunate, prosperous, beautiful.
Formed with possessive suffix matup (vat) from lakṣmī.
समितिंजयः (samitiṁjayaḥ) - Victorious in battle. (Victorious in battle, conqueror of assemblies; an epithet of Vishnu.)
(noun)
Nominative, masculine, singular of samitiṃjaya
samitiṁjaya - Victorious in assembly or battle, conqueror of enemies.
Compound of samiti (assembly, battle) and jaya (victory, conqueror).
Compound type : tatpuruṣa (samiti+jaya)
  • samiti – assembly, meeting, battle, conflict
    noun (feminine)
    From sam + i (to go) + ti suffix.
    Prefix: sam
    Root: i (class 2)
  • jaya – victory, triumph, conqueror
    noun (masculine)
    From root ji (to conquer, win).
    Root: ji (class 1)