महाभारतः
mahābhārataḥ
-
book-13, chapter-135, verse-52
अतुलः शरभो भीमः समयज्ञो हविर्हरिः ।
सर्वलक्षणलक्षण्यो लक्ष्मीवान्समितिंजयः ॥५२॥
सर्वलक्षणलक्षण्यो लक्ष्मीवान्समितिंजयः ॥५२॥
52. atulaḥ śarabho bhīmaḥ samayajño havirhariḥ ,
sarvalakṣaṇalakṣaṇyo lakṣmīvānsamitiṁjayaḥ.
sarvalakṣaṇalakṣaṇyo lakṣmīvānsamitiṁjayaḥ.
52.
atulaḥ śarabhaḥ bhīmaḥ samayajñaḥ haviḥ hariḥ
sarvalakṣaṇalakṣaṇyaḥ lakṣmīvān samitiṃjayaḥ
sarvalakṣaṇalakṣaṇyaḥ lakṣmīvān samitiṃjayaḥ
52.
atulaḥ śarabhaḥ bhīmaḥ samayajñaḥ haviḥ hariḥ
sarvalakṣaṇalakṣaṇyaḥ lakṣmīvān samitiṃjayaḥ
sarvalakṣaṇalakṣaṇyaḥ lakṣmīvān samitiṃjayaḥ
52.
He is incomparable, the powerful śarabha, awe-inspiring, and a knower of the proper occasion. He is the recipient of offerings, distinguished by all auspicious characteristics, endowed with prosperity, and victorious in battle.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अतुलः (atulaḥ) - Unequalled, incomparable, matchless; an epithet of Vishnu.
- शरभः (śarabhaḥ) - The mighty śarabha. (A mythical eight-legged beast, lion killer, a powerful creature; symbol of strength; an epithet of Vishnu.)
- भीमः (bhīmaḥ) - Awe-inspiring. (Terrible, formidable, dreadful, awe-inspiring, fearful; an epithet of Vishnu.)
- समयज्ञः (samayajñaḥ) - Knower of the proper occasion. (Knower of time, knower of proper occasion/convention, knower of oaths/promises; an epithet of Vishnu.)
- हविः (haviḥ) - Oblation (as the first element of 'receiver of oblations'). (Oblation, offering, clarified butter (ghee) for sacrifice.)
- हरिः (hariḥ) - Receiver of oblations (as part of haviḥhariḥ). (Remover, taker away, carrying off; Vishnu (as the remover of sin/suffering); yellow, golden, tawny.)
- सर्वलक्षणलक्षण्यः (sarvalakṣaṇalakṣaṇyaḥ) - Distinguished by all auspicious characteristics. (Distinguished by all auspicious marks, endowed with all characteristics; an epithet of Vishnu.)
- लक्ष्मीवान् (lakṣmīvān) - Endowed with prosperity. (Fortunate, prosperous, endowed with beauty and wealth, possessing Lakshmi; an epithet of Vishnu.)
- समितिंजयः (samitiṁjayaḥ) - Victorious in battle. (Victorious in battle, conqueror of assemblies; an epithet of Vishnu.)
Words meanings and morphology
अतुलः (atulaḥ) - Unequalled, incomparable, matchless; an epithet of Vishnu.
(adjective)
Nominative, masculine, singular of atula
atula - Unequalled, incomparable (a + tula).
Negation (a) of tula (balance, equality).
Compound type : nañ-tatpuruṣa (a+tula)
- a – not, non-
indeclinable
Negating prefix. - tula – balance, equality, resemblance, measure
noun (feminine)
Root: tul (class 10)
शरभः (śarabhaḥ) - The mighty śarabha. (A mythical eight-legged beast, lion killer, a powerful creature; symbol of strength; an epithet of Vishnu.)
(noun)
Nominative, masculine, singular of śarabha
śarabha - A mythical eight-legged beast (said to be stronger than a lion and an elephant); any fierce animal; a killer.
भीमः (bhīmaḥ) - Awe-inspiring. (Terrible, formidable, dreadful, awe-inspiring, fearful; an epithet of Vishnu.)
(adjective)
Nominative, masculine, singular of bhīma
bhīma - Dreadful, formidable, terrible, fearful, awe-inspiring.
From root bhī (to fear).
Root: bhī (class 3)
समयज्ञः (samayajñaḥ) - Knower of the proper occasion. (Knower of time, knower of proper occasion/convention, knower of oaths/promises; an epithet of Vishnu.)
(noun)
Nominative, masculine, singular of samayajña
samayajña - Knowing the right time, knowing conventions, understanding agreements.
Compound of samaya (time, convention) and jña (knower).
Compound type : tatpuruṣa (samaya+jña)
- samaya – time, occasion, proper season, convention, agreement, oath
noun (masculine)
From sam + i + ac suffix.
Prefix: sam
Root: i (class 2) - jña – knowing, skilled in, understanding
adjective
kṛt affix
From root jñā (to know).
Root: jñā (class 9)
हविः (haviḥ) - Oblation (as the first element of 'receiver of oblations'). (Oblation, offering, clarified butter (ghee) for sacrifice.)
(noun)
Nominative, neuter, singular of havis
havis - Oblation, offering, clarified butter, any article offered in a Vedic ritual (yajña).
From root hu (to offer).
Root: hu (class 3)
Note: Here, forms part of a compound haviḥhariḥ, where haviḥ is the first element, thus its base form havis acts as an object for hari.
हरिः (hariḥ) - Receiver of oblations (as part of haviḥhariḥ). (Remover, taker away, carrying off; Vishnu (as the remover of sin/suffering); yellow, golden, tawny.)
(noun)
Nominative, masculine, singular of hari
hari - Taker, remover; yellow, golden, tawny; lion; Vishnu; Indra; sun; moon; etc.
From root hṛ (to take, carry, seize, remove).
Root: hṛ (class 1)
Note: haviḥ hariḥ is a Tatpuruṣa compound (haviḥ-hara), where hariḥ refers to Vishnu as the 'taker/receiver'.
सर्वलक्षणलक्षण्यः (sarvalakṣaṇalakṣaṇyaḥ) - Distinguished by all auspicious characteristics. (Distinguished by all auspicious marks, endowed with all characteristics; an epithet of Vishnu.)
(adjective)
Nominative, masculine, singular of sarvalakṣaṇalakṣaṇya
sarvalakṣaṇalakṣaṇya - Endowed with all good or auspicious marks/characteristics.
Compound of sarvalakṣaṇa (all marks) and lakṣaṇya (distinguished by marks).
Compound type : karmadhāraya (sarvalakṣaṇa+lakṣaṇya)
- sarvalakṣaṇa – all characteristics, all marks, every auspicious sign
noun (neuter)
Compound of sarva (all) and lakṣaṇa (mark, characteristic). - lakṣaṇya – distinguished by marks, having good marks, possessing characteristic signs
adjective
From lakṣaṇa (mark) + ya suffix.
Root: lakṣ (class 10)
लक्ष्मीवान् (lakṣmīvān) - Endowed with prosperity. (Fortunate, prosperous, endowed with beauty and wealth, possessing Lakshmi; an epithet of Vishnu.)
(adjective)
Nominative, masculine, singular of lakṣmīvat
lakṣmīvat - Possessing Lakshmi (Goddess of wealth and fortune), fortunate, prosperous, beautiful.
Formed with possessive suffix matup (vat) from lakṣmī.
समितिंजयः (samitiṁjayaḥ) - Victorious in battle. (Victorious in battle, conqueror of assemblies; an epithet of Vishnu.)
(noun)
Nominative, masculine, singular of samitiṃjaya
samitiṁjaya - Victorious in assembly or battle, conqueror of enemies.
Compound of samiti (assembly, battle) and jaya (victory, conqueror).
Compound type : tatpuruṣa (samiti+jaya)
- samiti – assembly, meeting, battle, conflict
noun (feminine)
From sam + i (to go) + ti suffix.
Prefix: sam
Root: i (class 2) - jaya – victory, triumph, conqueror
noun (masculine)
From root ji (to conquer, win).
Root: ji (class 1)