महाभारतः mahābhārataḥ - book-13, chapter-135, verse-75

त्रिसामा सामगः साम निर्वाणं भेषजं भिषक् ।
संन्यासकृच्छमः शान्तो निष्ठा शान्तिः परायणम् ॥७५॥

75. trisāmā sāmagaḥ sāma nirvāṇaṁ bheṣajaṁ bhiṣak ,
saṁnyāsakṛcchamaḥ śānto niṣṭhā śāntiḥ parāyaṇam.

75. trisāmā sāmagaḥ sāma nirvāṇam bheṣajam bhiṣak
saṃnyāsakṛt śamaḥ śāntaḥ niṣṭhā śāntiḥ parāyaṇam

75. trisāmā sāmagaḥ sāma nirvāṇam bheṣajam bhiṣak
saṃnyāsakṛt śamaḥ śāntaḥ niṣṭhā śāntiḥ parāyaṇam

75. He is the knower of the three Sāmans, the chanter of Sāman, and the Sāman itself. He is ultimate liberation (nirvāṇa), the medicine, and the physician. He is the giver of renunciation, self-control, and is peaceful. He is the firm foundation, supreme peace, and the ultimate refuge.

Words meanings summery:

• त्रिसामा (trisāmā) - One who embodies or knows the three principal Sāmans (Vedic chants). (one who has three Sāmans; the essence of three Sāmans)

• सामगः (sāmagaḥ) - One who chants the Sāma Veda. (singer of Sāman)

• साम (sāma) - The Sāman (Vedic chant) itself, representing a soothing or conciliatory principle. (Sāman (Vedic chant), conciliation)

• निर्वाणम् (nirvāṇam) - The ultimate liberation (nirvāṇa) from suffering and cyclic existence. (extinction, liberation, calm, peace)

• भेषजम् (bheṣajam) - The healing remedy or medicine. (medicine, remedy)

• भिषक् (bhiṣak) - The divine physician or healer. (physician, healer)

• संन्यासकृत् (saṁnyāsakṛt) - The one who inspires or brings about renunciation. (doer of renunciation, one who effects renunciation)

• शमः (śamaḥ) - Inner tranquility and self-control. (calmness, tranquility, self-control)

• शान्तः (śāntaḥ) - One who is peaceful and tranquil. (peaceful, calm, tranquil)

• निष्ठा (niṣṭhā) - The firm foundation or ultimate goal. (firmness, devotion, ultimate goal, foundation)

• शान्तिः (śāntiḥ) - Supreme peace or serenity. (peace, tranquility, cessation)

• परायणम् (parāyaṇam) - The ultimate refuge or supreme goal. (supreme refuge, ultimate goal, highest object)

Words meanings and morphology

त्रिसामा (trisāmā) - One who embodies or knows the three principal Sāmans (Vedic chants). (one who has three Sāmans; the essence of three Sāmans)

(adjective)

Nominative, masculine, singular of trisāman

trisāman - having three Sāmans; consisting of three Sāmans; the name of certain Sāmans

Compound type : bahuvrīhi (tri+sāman)

• tri – three
  numeral
• sāman – a Sāman (Vedic chant), a song, reconciliation
  noun (neuter)

सामगः (sāmagaḥ) - One who chants the Sāma Veda. (singer of Sāman)

(noun)

Nominative, masculine, singular of sāmaga

sāmaga - singer of Sāmans

Derived from sāman + ga (from root gai 'to sing')

Compound type : tatpuruṣa (sāman+ga)

• sāman – a Sāman (Vedic chant), a song
  noun (neuter)
• ga – singer, going, moving
  agent noun (masculine)
  Derived from root gai (to sing)
  Root: gai (class 3)

साम (sāma) - The Sāman (Vedic chant) itself, representing a soothing or conciliatory principle. (Sāman (Vedic chant), conciliation)

(noun)

Nominative, neuter, singular of sāman

sāman - a Sāman (Vedic chant), a song, conciliation, peace

निर्वाणम् (nirvāṇam) - The ultimate liberation (nirvāṇa) from suffering and cyclic existence. (extinction, liberation, calm, peace)

(noun)

Nominative, neuter, singular of nirvāṇa

nirvāṇa - extinction, ultimate liberation, calm, peace

From nir-vā (to blow out, extinguish)

Prefix: nir

Root: vā (class 2)

भेषजम् (bheṣajam) - The healing remedy or medicine. (medicine, remedy)

(noun)

Nominative, neuter, singular of bheṣaja

bheṣaja - medicine, remedy, healing

भिषक् (bhiṣak) - The divine physician or healer. (physician, healer)

(noun)

Nominative, masculine, singular of bhiṣaj

bhiṣaj - physician, healer

संन्यासकृत् (saṁnyāsakṛt) - The one who inspires or brings about renunciation. (doer of renunciation, one who effects renunciation)

(noun)

Nominative, masculine, singular of saṃnyāsakṛt

saṁnyāsakṛt - one who brings about renunciation

Compound of saṃnyāsa and kṛt (doer)

Compound type : tatpuruṣa (saṃnyāsa+kṛt)

• saṃnyāsa – renunciation, abandoning
  noun (masculine)
  from sam-ni-as (to throw down, abandon)
  Prefixes: sam+ni
  Root: as (class 4)
• kṛt – maker, doer, causing
  noun (masculine)
  From root kṛ (to do)
  Root: kṛ (class 8)

शमः (śamaḥ) - Inner tranquility and self-control. (calmness, tranquility, self-control)

(noun)

Nominative, masculine, singular of śama

śama - calmness, tranquility, quiet, self-control

From root śam (to be calm)

Root: śam (class 4)

शान्तः (śāntaḥ) - One who is peaceful and tranquil. (peaceful, calm, tranquil)

(adjective)

Nominative, masculine, singular of śānta

śānta - peaceful, calm, tranquil, pacified

Past Passive Participle

From root śam (to be calm), past participle suffix -ta.

Root: śam (class 4)

निष्ठा (niṣṭhā) - The firm foundation or ultimate goal. (firmness, devotion, ultimate goal, foundation)

(noun)

Nominative, feminine, singular of niṣṭhā

niṣṭhā - firmness, steadiness, devotion, ultimate goal, foundation

From ni-sthā (to stand firm)

Prefix: ni

Root: sthā (class 1)

शान्तिः (śāntiḥ) - Supreme peace or serenity. (peace, tranquility, cessation)

(noun)

Nominative, feminine, singular of śānti

śānti - peace, tranquility, rest, cessation of trouble

From root śam (to be calm)

Root: śam (class 4)

परायणम् (parāyaṇam) - The ultimate refuge or supreme goal. (supreme refuge, ultimate goal, highest object)

(noun)

Nominative, neuter, singular of parāyaṇa

parāyaṇa - supreme refuge, ultimate goal, highest object, final resort

Compound of para (supreme) + ayaṇa (going, path)

Compound type : tatpuruṣa (para+ayaṇa)

• para – supreme, highest, ultimate
  adjective
• ayaṇa – going, path, course
  noun (neuter)
  From root i (to go)
  Root: i (class 2)