महाभारतः mahābhārataḥ - book-13, chapter-135, verse-129

दुर्गाण्यतितरत्याशु पुरुषः पुरुषोत्तमम् ।
स्तुवन्नामसहस्रेण नित्यं भक्तिसमन्वितः ॥१२९॥

129. durgāṇyatitaratyāśu puruṣaḥ puruṣottamam ,
stuvannāmasahasreṇa nityaṁ bhaktisamanvitaḥ.

129. durgāṇi atitarati āśu puruṣaḥ puruṣottamam
stuvan nāma sahasreṇa nityam bhakti samanvitaḥ

129. nityam bhakti samanvitaḥ puruṣaḥ nāmasahasreṇa
puruṣottamam stuvan āśu durgāṇi atitarati

129. A person, endowed with constant devotion (bhakti) and praising the Supreme Person (puruṣottama) with a thousand names, quickly overcomes all difficulties.

Words meanings summery:

• दुर्गाणि (durgāṇi) - difficulties, obstacles (difficulties, obstacles, fortresses)

• अतितरति (atitarati) - overcomes, crosses over, surpasses

• आशु (āśu) - quickly, swiftly, immediately

• पुरुषः (puruṣaḥ) - person, human being, spirit, male

• पुरुषोत्तमम् (puruṣottamam) - the best of persons, the supreme person (an epithet of Viṣṇu/Kṛṣṇa)

• स्तुवन् (stuvan) - praising, eulogizing

• नाम सहस्रेण (nāma sahasreṇa) - with a thousand names

• नित्यम् (nityam) - constantly, perpetually, always

• भक्ति समन्वितः (bhakti samanvitaḥ) - endowed with devotion

Words meanings and morphology

दुर्गाणि (durgāṇi) - difficulties, obstacles (difficulties, obstacles, fortresses)

(noun)

Accusative, neuter, plural of durga

durga - difficult place, fortress, difficulty, obstacle

अतितरति (atitarati) - overcomes, crosses over, surpasses

(verb)

3rd person , singular, active, present (lat) of atitṛ

Prefix: ati

Root: tṛ (class 1)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

पुरुषः (puruṣaḥ) - person, human being, spirit, male

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - person, man, male, spirit, human being

पुरुषोत्तमम् (puruṣottamam) - the best of persons, the supreme person (an epithet of Viṣṇu/Kṛṣṇa)

(proper noun)

Accusative, masculine, singular of puruṣottama

puruṣottama - the best of persons, the supreme person

Compound of puruṣa (person) and uttama (best)

Compound type : Tatpurusha (puruṣa+uttama)

• puruṣa – person, man, male, spirit, human being
  noun (masculine)
• uttama – best, highest, supreme, excellent
  adjective (masculine)
  Prefix: ud

स्तुवन् (stuvan) - praising, eulogizing

(participle)

Nominative, masculine, singular of stuvan

stuvan - praising, eulogizing

Present Active Participle

Derived from root stu

Root: stu (class 2)

नाम सहस्रेण (nāma sahasreṇa) - with a thousand names

(noun)

Instrumental, neuter, singular of nāmasahasra

nāmasahasra - a thousand names

Compound of nāma (name) and sahasra (thousand)

Compound type : Tatpurusha (nāma+sahasra)

• nāma – name, appellation
  noun (neuter)
• sahasra – a thousand
  noun (neuter)

नित्यम् (nityam) - constantly, perpetually, always

(indeclinable)

भक्ति समन्वितः (bhakti samanvitaḥ) - endowed with devotion

(adjective)

Nominative, masculine, singular of bhaktisamanvita

bhaktisamanvita - endowed with devotion

Compound of bhakti (devotion) and samanvita (endowed with)

Compound type : Tatpurusha (bhakti+samanvita)

• bhakti – devotion, faith, adoration
  noun (feminine)
  Derived from root bhaj (to divide, share, worship)
  Root: bhaj (class 1)
• samanvita – endowed with, accompanied by, possessed of
  adjective (masculine)
  Past Passive Participle
  Derived from root 'i' with prefixes 'sam' and 'anu'
  Prefixes: sam+anu
  Root: i (class 2)