महाभारतः mahābhārataḥ - book-13, chapter-135, verse-106

सत्त्ववान्सात्त्विकः सत्यः सत्यधर्मपरायणः ।
अभिप्रायः प्रियार्होऽर्हः प्रियकृत्प्रीतिवर्धनः ॥१०६॥

106. sattvavānsāttvikaḥ satyaḥ satyadharmaparāyaṇaḥ ,
abhiprāyaḥ priyārho'rhaḥ priyakṛtprītivardhanaḥ.

106. sattvavān sāttvikaḥ satyaḥ satyadharmaparāyaṇaḥ
abhiprāyaḥ priyārhaḥ arhaḥ priyakṛt prītivardhanaḥ

106. He is full of the quality of goodness (sattva), pure, and the very truth itself. He is devoted to truth and natural law (dharma). He is the ultimate purpose, deserving of affection, worthy, the doer of what is beloved, and the enhancer of joy.

Words meanings summery:

• सत्त्ववान् (sattvavān) - one who is imbued with the quality of goodness (sattva) (possessing goodness (sattva), virtuous, strong, essential)

• सात्त्विकः (sāttvikaḥ) - one who is characterized by the quality of goodness (sattva), pure in nature (relating to `sattva`, pure, good, virtuous)

• सत्यः (satyaḥ) - one who is the embodiment of truth, ultimate reality (true, real, truthful; truth, reality)

• सत्यधर्मपरायणः (satyadharmaparāyaṇaḥ) - one who is exclusively dedicated to truth and natural law (dharma) (devoted to truth and (dharma))

• अभिप्रायः (abhiprāyaḥ) - the ultimate intention or purpose of existence (intention, purpose, meaning; design)

• प्रियार्हः (priyārhaḥ) - one who is truly worthy of being loved and cherished (worthy of love, deserving of affection)

• अर्हः (arhaḥ) - one who is supremely worthy and deserving of all honor (deserving, worthy, capable, fit)

• प्रियकृत् (priyakṛt) - one who performs actions that are dear or beneficial to others, or one who makes things beloved (doer of good, benevolent; one who does what is dear or pleasing)

• प्रीतिवर्धनः (prītivardhanaḥ) - one who enhances love, joy, and satisfaction (increaser of love/joy, promoter of affection)

Words meanings and morphology

सत्त्ववान् (sattvavān) - one who is imbued with the quality of goodness (sattva) (possessing goodness (sattva), virtuous, strong, essential)

(adjective)

Nominative, masculine, singular of sattvavat

sattvavat - possessing `sattva`, courageous, strong, virtuous, essential

From `sattva` + possessive suffix `vat`.

Root: as (class 2)

Note: Used substantively as an epithet.

सात्त्विकः (sāttvikaḥ) - one who is characterized by the quality of goodness (sattva), pure in nature (relating to `sattva`, pure, good, virtuous)

(adjective)

Nominative, masculine, singular of sāttvika

sāttvika - relating to `sattva`, good, pure, virtuous, righteous, serene

Derived from `sattva` + suffix `ika`.

Note: Used substantively as an epithet.

सत्यः (satyaḥ) - one who is the embodiment of truth, ultimate reality (true, real, truthful; truth, reality)

(adjective)

Nominative, masculine, singular of satya

satya - true, real, truthful, correct; truth, reality, veracity

From `sat` (being, existing, real).

Root: as (class 2)

सत्यधर्मपरायणः (satyadharmaparāyaṇaḥ) - one who is exclusively dedicated to truth and natural law (dharma) (devoted to truth and (dharma))

(adjective)

Nominative, masculine, singular of satyadharmaparāyaṇa

satyadharmaparāyaṇa - devoted to truth and (dharma), intent on truth and righteousness

Compound of `satya` (truth), `dharma` (duty, righteousness), and `parāyaṇa` (devoted to, intent on).

Compound type : bahuvrīhi (satya+dharma+parāyaṇa)

• satya – truth, real, truthful
  noun/adjective (neuter)
  From `sat` (being).
  Root: as (class 2)
• dharma – duty, righteousness, virtue, natural law, constitution
  noun (masculine)
  From root `dhṛ` (to uphold, support).
  Root: dhṛ (class 1)
• parāyaṇa – devoted to, intent on, resting on, chief aim
  adjective (neuter)
  Compound of `para` (supreme, next) and `ayana` (going, course, resort).

Note: Used substantively as an epithet.

अभिप्रायः (abhiprāyaḥ) - the ultimate intention or purpose of existence (intention, purpose, meaning; design)

(noun)

Nominative, masculine, singular of abhiprāya

abhiprāya - intention, purpose, meaning, design, aim, object

From prefix `abhi` + `pra` + root `i` (to go).

Prefixes: abhi+pra

Root: i (class 2)

प्रियार्हः (priyārhaḥ) - one who is truly worthy of being loved and cherished (worthy of love, deserving of affection)

(adjective)

Nominative, masculine, singular of priyārha

priyārha - worthy of love, dear, deserving of affection

Compound of `priya` (dear, beloved) and `arha` (worthy, deserving).

Compound type : tatpuruṣa (priya+arha)

• priya – dear, beloved, pleasing, agreeable
  adjective (masculine)
  From root `prī` (to please).
  Root: prī (class 9)
• arha – worthy, deserving, suitable, fit
  adjective (masculine)
  From root `arh` (to deserve, be worthy).
  Root: arh (class 1)

Note: Used substantively as an epithet.

अर्हः (arhaḥ) - one who is supremely worthy and deserving of all honor (deserving, worthy, capable, fit)

(adjective)

Nominative, masculine, singular of arha

arha - worthy, deserving, suitable, fit, capable

From root `arh` (to deserve, be worthy).

Root: arh (class 1)

प्रियकृत् (priyakṛt) - one who performs actions that are dear or beneficial to others, or one who makes things beloved (doer of good, benevolent; one who does what is dear or pleasing)

(noun)

Nominative, masculine, singular of priyakṛt

priyakṛt - doer of good, benevolent; one who does what is dear or pleasing; one who makes beloved

Compound of `priya` (dear, beloved) and `kṛt` (doer).

Compound type : tatpuruṣa (priya+kṛt)

• priya – dear, beloved, pleasing
  adjective (masculine)
  From root `prī` (to please).
  Root: prī (class 9)
• kṛt – doing, making, causing; a doer, maker
  adjective/noun (masculine)
  Agent noun from `kṛ`
  From root `kṛ` (to do, make).
  Root: kṛ (class 8)

Note: Used substantively as an epithet.

प्रीतिवर्धनः (prītivardhanaḥ) - one who enhances love, joy, and satisfaction (increaser of love/joy, promoter of affection)

(noun)

Nominative, masculine, singular of prītivardhana

prītivardhana - increaser of love, joy, or satisfaction; promoter of affection

Compound of `prīti` (joy, love, satisfaction) and `vardhana` (increasing, promoting).

Compound type : tatpuruṣa (prīti+vardhana)

• prīti – joy, delight, pleasure, love, affection, satisfaction
  noun (feminine)
  From root `prī` (to please).
  Root: prī (class 9)
• vardhana – increasing, causing to grow, strengthening, promoting
  adjective/noun (masculine)
  Agent noun/participle from `vṛdh`
  From root `vṛdh` (to grow, increase).
  Root: vṛdh (class 1)

Note: Used substantively as an epithet.