महाभारतः mahābhārataḥ - book-13, chapter-135, verse-125

भक्तिमान्यः सदोत्थाय शुचिस्तद्गतमानसः ।
सहस्रं वासुदेवस्य नाम्नामेतत्प्रकीर्तयेत् ॥१२५॥

125. bhaktimānyaḥ sadotthāya śucistadgatamānasaḥ ,
sahasraṁ vāsudevasya nāmnāmetatprakīrtayet.

125. bhaktimān yaḥ sadā utthāya śuciḥ tat gata mānasaḥ
sahasram vāsudevasya nāmnām etat prakīrtayet

125. yaḥ bhaktimān sadā utthāya śuciḥ tat gatamānasaḥ
sahasram vāsudevasya nāmnām etat prakīrtayet

125. Whoever is endowed with devotion (bhakti), always rises, is pure, and has his mind fixed on Him, should recite these thousand names of Vāsudeva.

Words meanings summery:

• भक्तिमान् (bhaktimān) - devotional, possessed of devotion

• यः (yaḥ) - who, whoever, which

• सदा (sadā) - always, ever, constantly

• उत्थाय (utthāya) - having risen, having stood up

• शुचिः (śuciḥ) - pure, clean, holy

• तत् (tat) - that, referring to Vāsudeva

• गत (gata) - gone, reached, fixed

• मानसः (mānasaḥ) - mind, heart, mental

• सहस्रम् (sahasram) - a thousand

• वासुदेवस्य (vāsudevasya) - of Vāsudeva (Krishna)

• नाम्नाम् (nāmnām) - of names

• एतत् (etat) - this, these

• प्रकीर्तयेत् (prakīrtayet) - should recite, should praise, should proclaim

Words meanings and morphology

भक्तिमान् (bhaktimān) - devotional, possessed of devotion

(adjective)

Nominative, masculine, singular of bhaktimat

bhaktimat - having devotion, devotional

Derived from bhakti + matup suffix

यः (yaḥ) - who, whoever, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

सदा (sadā) - always, ever, constantly

(indeclinable)

उत्थाय (utthāya) - having risen, having stood up

(indeclinable)

Absolutive (Gerund)

Absolutive form of √sthā with ut- prefix

Prefix: ut

Root: sthā (class 1)

शुचिः (śuciḥ) - pure, clean, holy

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, holy

तत् (tat) - that, referring to Vāsudeva

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: In this context, 'tat' is the first part of a Bahuvrihi compound 'tatgatamānasaḥ', meaning 'whose mind is fixed on that'. Here, 'that' refers to the deity being praised (Vāsudeva).

गत (gata) - gone, reached, fixed

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, attained, fixed upon

Past Passive Participle

Past passive participle of √gam

Root: gam (class 1)

Note: Part of the compound 'tatgatamānasaḥ'.

मानसः (mānasaḥ) - mind, heart, mental

(noun)

Nominative, masculine, singular of mānasa

mānasa - mental, spiritual, mind, heart, intellect

Derived from manas + a

Note: This word is part of the compound "tatgatamānasaḥ" (one whose mind is fixed on that). Here, it implies the mind itself.

सहस्रम् (sahasram) - a thousand

(numeral)

वासुदेवस्य (vāsudevasya) - of Vāsudeva (Krishna)

(proper noun)

Genitive, masculine, singular of vāsudeva

vāsudeva - Vāsudeva (a name of Krishna/Viṣṇu)

Son of Vasudeva

नाम्नाम् (nāmnām) - of names

(noun)

Genitive, neuter, plural of nāman

nāman - name, appellation

एतत् (etat) - this, these

(pronoun)

Accusative, neuter, singular of etad

etad - this (demonstrative pronoun)

Note: Refers to 'sahasram nāmnām'.

प्रकीर्तयेत् (prakīrtayet) - should recite, should praise, should proclaim

(verb)

3rd person , singular, active, optative (liṅ) of kīrt

Optative mood, 3rd person singular, active voice

Root kīrt (10th class), Parasmaipada, Optative, 3rd singular, with prefix pra-

Prefix: pra

Root: kīrt (class 10)