महाभारतः mahābhārataḥ - book-13, chapter-135, verse-28

लोकाध्यक्षः सुराध्यक्षो धर्माध्यक्षः कृताकृतः ।
चतुरात्मा चतुर्व्यूहश्चतुर्दंष्ट्रश्चतुर्भुजः ॥२८॥

28. lokādhyakṣaḥ surādhyakṣo dharmādhyakṣaḥ kṛtākṛtaḥ ,
caturātmā caturvyūhaścaturdaṁṣṭraścaturbhujaḥ.

28. lokādhyakṣaḥ surādhyakṣaḥ dharmādhyakṣaḥ kṛtākṛtaḥ
caturātmā caturvyūhaḥ caturdaṃṣṭraḥ caturbhujaḥ

28. He is the superintendent of the worlds, the chief of the gods, the overseer of natural law (dharma), and both the created and the uncreated. He possesses a fourfold self, manifests in four forms, has four tusks, and four arms.

Words meanings summery:

• लोकाध्यक्षः (lokādhyakṣaḥ) - an epithet of Viṣṇu as the controller of all realms (superintendent of the worlds, overseer of people)

• सुराध्यक्षः (surādhyakṣaḥ) - an epithet of Viṣṇu as the supreme leader of the deities (chief of the gods, superintendent of gods)

• धर्माध्यक्षः (dharmādhyakṣaḥ) - an epithet of Viṣṇu as the guardian and enforcer of cosmic order and righteousness (overseer of dharma, superintendent of natural law)

• कृताकृतः (kṛtākṛtaḥ) - an epithet of Viṣṇu, signifying that he is both the manifest creation and the unmanifest cause (created and uncreated, done and undone)

• चतुरात्मा (caturātmā) - an epithet of Viṣṇu, referring to His fourfold self or manifestations (one with four selves/aspects)

• चतुर्व्यूहः (caturvyūhaḥ) - an epithet of Viṣṇu, referring to his fourfold emanations (Vāsudeva, Saṃkarṣaṇa, Pradyumna, Aniruddha) (one with four manifestations/forms)

• चतुर्दंष्ट्रः (caturdaṁṣṭraḥ) - an epithet of Viṣṇu, possibly referring to the Varaha or Narasimha incarnations (one with four tusks)

• चतुर्भुजः (caturbhujaḥ) - an epithet of Viṣṇu, commonly depicted with four arms holding various attributes (one with four arms)

Words meanings and morphology

लोकाध्यक्षः (lokādhyakṣaḥ) - an epithet of Viṣṇu as the controller of all realms (superintendent of the worlds, overseer of people)

(noun)

Nominative, masculine, singular of lokādhyakṣa

lokādhyakṣa - superintendent of the worlds, ruler of the people

Compound type : tatpuruṣa (loka+adhyakṣa)

• loka – world, realm, people
  noun (masculine)
• adhyakṣa – superintendent, overseer, president
  noun (masculine)
  Prefix: adhi
  Root: akṣ (class 1)

सुराध्यक्षः (surādhyakṣaḥ) - an epithet of Viṣṇu as the supreme leader of the deities (chief of the gods, superintendent of gods)

(noun)

Nominative, masculine, singular of surādhyakṣa

surādhyakṣa - superintendent of gods, chief of the gods

Compound type : tatpuruṣa (sura+adhyakṣa)

• sura – god, deity
  noun (masculine)
• adhyakṣa – superintendent, overseer, president
  noun (masculine)
  Prefix: adhi
  Root: akṣ (class 1)

धर्माध्यक्षः (dharmādhyakṣaḥ) - an epithet of Viṣṇu as the guardian and enforcer of cosmic order and righteousness (overseer of dharma, superintendent of natural law)

(noun)

Nominative, masculine, singular of dharmādhyakṣa

dharmādhyakṣa - overseer of dharma, superintendent of righteousness/natural law

Compound type : tatpuruṣa (dharma+adhyakṣa)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• adhyakṣa – superintendent, overseer, president
  noun (masculine)
  Prefix: adhi
  Root: akṣ (class 1)

कृताकृतः (kṛtākṛtaḥ) - an epithet of Viṣṇu, signifying that he is both the manifest creation and the unmanifest cause (created and uncreated, done and undone)

(adjective)

Nominative, masculine, singular of kṛtākṛta

kṛtākṛta - done and not done, created and uncreated

Compound type : dvandva (kṛta+akṛta)

• kṛta – done, made, created
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ (to do, make) with 'kta' affix.
  Root: kṛ (class 8)
• akṛta – undone, uncreated, not made
  adjective (neuter)
  Negative formation of kṛta.
  Prefix: a
  Root: kṛ (class 8)

चतुरात्मा (caturātmā) - an epithet of Viṣṇu, referring to His fourfold self or manifestations (one with four selves/aspects)

(noun)

Nominative, masculine, singular of caturātman

caturātman - having four selves/aspects

Compound type : bahuvrihi (catur+ātman)

• catur – four
  numeral
• ātman – self, soul, spirit, essence
  noun (masculine)

चतुर्व्यूहः (caturvyūhaḥ) - an epithet of Viṣṇu, referring to his fourfold emanations (Vāsudeva, Saṃkarṣaṇa, Pradyumna, Aniruddha) (one with four manifestations/forms)

(noun)

Nominative, masculine, singular of caturvyūha

caturvyūha - having four manifestations/forms

Compound type : bahuvrihi (catur+vyūha)

• catur – four
  numeral
• vyūha – arrangement, manifestation, form
  noun (masculine)
  Prefix: vi
  Root: ūh (class 1)

चतुर्दंष्ट्रः (caturdaṁṣṭraḥ) - an epithet of Viṣṇu, possibly referring to the Varaha or Narasimha incarnations (one with four tusks)

(adjective)

Nominative, masculine, singular of caturdaṃṣṭra

caturdaṁṣṭra - having four tusks

Compound type : bahuvrihi (catur+daṃṣṭra)

• catur – four
  numeral
• daṃṣṭra – tusk, fang
  noun (masculine)

चतुर्भुजः (caturbhujaḥ) - an epithet of Viṣṇu, commonly depicted with four arms holding various attributes (one with four arms)

(adjective)

Nominative, masculine, singular of caturbhuja

caturbhuja - having four arms

Compound type : bahuvrihi (catur+bhuja)

• catur – four
  numeral
• bhuja – arm, hand
  noun (masculine)