महाभारतः mahābhārataḥ - book-13, chapter-135, verse-69

अजो महार्हः स्वाभाव्यो जितामित्रः प्रमोदनः ।
आनन्दो नन्दनो नन्दः सत्यधर्मा त्रिविक्रमः ॥६९॥

69. ajo mahārhaḥ svābhāvyo jitāmitraḥ pramodanaḥ ,
ānando nandano nandaḥ satyadharmā trivikramaḥ.

69. ajaḥ mahārhaḥ svābhāvyaḥ jitāmitraḥ pramodanaḥ
ānandaḥ nandanaḥ nandaḥ satyadharmā trivikramaḥ

69. He is the unborn, worthy of great honor, whose very essence is self-existent, the conqueror of enemies, the great delighter, supreme bliss, the bestower of joy, the source of delight, whose natural law (dharma) is truth, and the one who took three steps.

Words meanings summery:

• अजः (ajaḥ) - The Supreme Being who is not subject to birth and death. (unborn, goat)

• महार्हः (mahārhaḥ) - The Supreme Being who is supremely worthy of all veneration. (worthy of great honor/worship)

• स्वाभाव्यः (svābhāvyaḥ) - The Supreme Being whose very essence is self-existent and inherent. (natural, inherent, spontaneous, intrinsic nature)

• जितामित्रः (jitāmitraḥ) - The Supreme Being who has vanquished all adversaries. (conqueror of enemies)

• प्रमोदनः (pramodanaḥ) - The Supreme Being who brings great joy and delight to his devotees. (delighter, gladdener, source of joy)

• आनन्दः (ānandaḥ) - The Supreme Being as the embodiment of supreme bliss. (bliss, joy, happiness)

• नन्दनः (nandanaḥ) - The Supreme Being who causes joy and delight. (delighter, gladdener, son)

• नन्दः (nandaḥ) - The Supreme Being as the embodiment of joy and prosperity. (joy, delight, prosperity)

• सत्यधर्मा (satyadharmā) - The Supreme Being whose intrinsic nature (dharma) is founded on truth and righteousness. (whose (dharma) is truth, whose natural law is truth)

• त्रिविक्रमः (trivikramaḥ) - The Supreme Being in his Vāmana (dwarf) incarnation, who covered the three worlds in three steps. (one who took three steps)

Words meanings and morphology

अजः (ajaḥ) - The Supreme Being who is not subject to birth and death. (unborn, goat)

(adjective)

Nominative, masculine, singular of aja

aja - unborn, not born, goat, lord, Viṣṇu, Brahmā

From a (negative prefix) + ja (born).

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, non-
  indeclinable
  Negative prefix
• ja – born, produced
  adjective (masculine)
  Past Passive Participle (derived)
  From root jan (to be born)
  Root: jan (class 4)

Note: Used as an epithet for Viṣṇu.

महार्हः (mahārhaḥ) - The Supreme Being who is supremely worthy of all veneration. (worthy of great honor/worship)

(adjective)

Nominative, masculine, singular of mahārha

mahārha - worthy of great honor, highly valuable, precious

Compound type : karmadhāraya (mahā+arha)

• mahā – great, large
  adjective
• arha – worthy, deserving, valuable
  adjective (masculine)
  From root arh (to be worthy)
  Root: arh (class 1)

स्वाभाव्यः (svābhāvyaḥ) - The Supreme Being whose very essence is self-existent and inherent. (natural, inherent, spontaneous, intrinsic nature)

(adjective)

Nominative, masculine, singular of svābhāvya

svābhāvya - natural, inherent, spontaneous, intrinsic nature, essential quality

From svabhāva (one's own nature) + ya (suffix).

Root: bhū (class 1)

जितामित्रः (jitāmitraḥ) - The Supreme Being who has vanquished all adversaries. (conqueror of enemies)

(adjective)

Nominative, masculine, singular of jitāmitra

jitāmitra - one who has conquered enemies, victorious over foes

Compound type : bahuvrihi (jita+amitra)

• jita – conquered, won
  adjective (masculine)
  Past Passive Participle
  From root ji (to conquer)
  Root: ji (class 1)
• amitra – enemy, foe
  noun (masculine)
  From a (negative prefix) + mitra (friend)

प्रमोदनः (pramodanaḥ) - The Supreme Being who brings great joy and delight to his devotees. (delighter, gladdener, source of joy)

(adjective)

Nominative, masculine, singular of pramodana

pramodana - gladdening, delighting, one who causes great joy

agent noun

From pra- (prefix) + mud (to rejoice) + ana (suffix).

Prefix: pra

Root: mud (class 1)

Note: Used as an epithet for Viṣṇu.

आनन्दः (ānandaḥ) - The Supreme Being as the embodiment of supreme bliss. (bliss, joy, happiness)

(noun)

Nominative, masculine, singular of ānanda

ānanda - bliss, joy, happiness, delight

From ā- (prefix) + nand (to rejoice).

Prefix: ā

Root: nand (class 1)

Note: One of the three aspects of Brahman (Sat-Cit-Ānanda).

नन्दनः (nandanaḥ) - The Supreme Being who causes joy and delight. (delighter, gladdener, son)

(adjective)

Nominative, masculine, singular of nandana

nandana - gladdening, delighting, a son, causing joy

agent noun

From root nand (to rejoice) + ana (suffix).

Root: nand (class 1)

Note: Used as an epithet for Viṣṇu.

नन्दः (nandaḥ) - The Supreme Being as the embodiment of joy and prosperity. (joy, delight, prosperity)

(noun)

Nominative, masculine, singular of nanda

nanda - joy, delight, happiness, prosperity, a proper name

From root nand (to rejoice).

Root: nand (class 1)

सत्यधर्मा (satyadharmā) - The Supreme Being whose intrinsic nature (dharma) is founded on truth and righteousness. (whose (dharma) is truth, whose natural law is truth)

(adjective)

Nominative, masculine, singular of satyadharman

satyadharman - one whose law is truth, whose intrinsic nature is truth, adhering to truth

Compound type : bahuvrihi (satya+dharma)

• satya – truth, true, real
  noun (neuter)
• dharma – law, duty, righteousness, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)

Note: N-stem noun in nominative singular.

त्रिविक्रमः (trivikramaḥ) - The Supreme Being in his Vāmana (dwarf) incarnation, who covered the three worlds in three steps. (one who took three steps)

(proper noun)

Nominative, masculine, singular of trivikrama

trivikrama - having three steps, one who took three strides, a name of Viṣṇu (Vāmana)

Compound type : bahuvrihi (tri+vikrama)

• tri – three
  numeral
• vikrama – stride, step, valor
  noun (masculine)
  From vi- (prefix) + kram (to step)
  Prefix: vi
  Root: kram (class 1)