महाभारतः mahābhārataḥ - book-13, chapter-135, verse-79

स्वक्षः स्वङ्गः शतानन्दो नन्दिर्ज्योतिर्गणेश्वरः ।
विजितात्मा विधेयात्मा सत्कीर्तिश्छिन्नसंशयः ॥७९॥

79. svakṣaḥ svaṅgaḥ śatānando nandirjyotirgaṇeśvaraḥ ,
vijitātmā vidheyātmā satkīrtiśchinnasaṁśayaḥ.

79. svakṣaḥ svaṅgaḥ śatānandaḥ nandiḥ jyotiḥ gaṇeśvaraḥ
vijitātmā vidheyātmā satkīrtiḥ chinnasaṃśayaḥ

79. svakṣaḥ svaṅgaḥ śatānandaḥ nandiḥ jyotiḥ gaṇeśvaraḥ
vijitātmā vidheyātmā satkīrtiḥ chinnasaṃśayaḥ

79. He has beautiful eyes, possesses excellent limbs, and experiences a hundredfold joy. He is the giver of delight, the very light, and the lord of hosts. His individual self (ātman) is conquered and well-disciplined; he possesses true glory and has all doubts dispelled.

Words meanings summery:

• स्वक्षः (svakṣaḥ) - having beautiful eyes; having good eyes

• स्वङ्गः (svaṅgaḥ) - having beautiful limbs; well-limbed

• शतानन्दः (śatānandaḥ) - possessing a hundred joys; whose joy is hundredfold

• नन्दिः (nandiḥ) - one who delights; giver of joy; eulogist

• ज्योतिः (jyotiḥ) - light; radiance; brilliance

• गणेश्वरः (gaṇeśvaraḥ) - lord of hosts; lord of gaṇas (followers)

• विजितात्मा (vijitātmā) - one whose self is conquered; self-controlled

• विधेयात्मा (vidheyātmā) - one whose self is amenable; well-disciplined; obedient

• सत्कीर्तिः (satkīrtiḥ) - one with true glory; good fame

• छिन्नसंशयः (chinnasaṁśayaḥ) - one whose doubts are dispelled/cut; free from doubt

Words meanings and morphology

स्वक्षः (svakṣaḥ) - having beautiful eyes; having good eyes

(adjective)

Nominative, masculine, singular of svakṣa

svakṣa - having beautiful eyes; having good eyes

Compound type : bahuvrīhi (su+akṣa)

• su – good; excellent; well
  indeclinable
• akṣa – eye
  noun (masculine)

स्वङ्गः (svaṅgaḥ) - having beautiful limbs; well-limbed

(adjective)

Nominative, masculine, singular of svaṅga

svaṅga - having beautiful limbs; well-limbed

Compound type : bahuvrīhi (su+aṅga)

• su – good; excellent; well
  indeclinable
• aṅga – limb; body part
  noun (neuter)

शतानन्दः (śatānandaḥ) - possessing a hundred joys; whose joy is hundredfold

(adjective)

Nominative, masculine, singular of śatānanda

śatānanda - possessing a hundred joys; whose joy is hundredfold

Compound type : bahuvrīhi (śata+ānanda)

• śata – a hundred
  numeral (neuter)
• ānanda – joy; happiness; bliss
  noun (masculine)

नन्दिः (nandiḥ) - one who delights; giver of joy; eulogist

(noun)

Nominative, masculine, singular of nandin

nandin - one who delights; giver of joy; eulogist

agent noun

From root nand (to rejoice, delight) + -in(i) suffix

Root: nand (class 1)

ज्योतिः (jyotiḥ) - light; radiance; brilliance

(noun)

Nominative, neuter, singular of jyotis

jyotis - light; radiance; brilliance

गणेश्वरः (gaṇeśvaraḥ) - lord of hosts; lord of gaṇas (followers)

(noun)

Nominative, masculine, singular of gaṇeśvara

gaṇeśvara - lord of hosts; lord of gaṇas (followers)

Compound type : tatpuruṣa (gaṇa+īśvara)

• gaṇa – host; troop; collection; retinue
  noun (masculine)
• īśvara – lord; master; ruler
  noun (masculine)

विजितात्मा (vijitātmā) - one whose self is conquered; self-controlled

(adjective)

Nominative, masculine, singular of vijitātman

vijitātman - one whose self is conquered; self-controlled

Compound type : bahuvrīhi (vijita+ātman)

• vijita – conquered; subdued
  adjective (masculine)
  Past Passive Participle
  From root ji with prefix vi
  Prefix: vi
  Root: ji (class 1)
• ātman – self; soul; individual self
  noun (masculine)

विधेयात्मा (vidheyātmā) - one whose self is amenable; well-disciplined; obedient

(adjective)

Nominative, masculine, singular of vidheyātman

vidheyātman - one whose self is amenable; well-disciplined; obedient

Compound type : bahuvrīhi (vidheya+ātman)

• vidheya – to be controlled; amenable; manageable
  adjective (masculine)
  Gerundive
  From root dhā with prefix vi
  Prefix: vi
  Root: dhā (class 3)
• ātman – self; soul; individual self
  noun (masculine)

सत्कीर्तिः (satkīrtiḥ) - one with true glory; good fame

(adjective)

Nominative, masculine, singular of satkīrti

satkīrti - one with true glory; good fame

Compound type : karmadhāraya (sat+kīrti)

• sat – true; good; existent
  adjective (masculine)
  Present Active Participle
  From root as (to be)
  Root: as (class 2)
• kīrti – fame; glory; renown
  noun (feminine)

छिन्नसंशयः (chinnasaṁśayaḥ) - one whose doubts are dispelled/cut; free from doubt

(adjective)

Nominative, masculine, singular of chinnasaṃśaya

chinnasaṁśaya - one whose doubts are dispelled/cut; free from doubt

Compound type : bahuvrīhi (chinna+saṃśaya)

• chinna – cut; broken; dispelled
  adjective (masculine)
  Past Passive Participle
  From root chid
  Root: chid (class 7)
• saṃśaya – doubt; uncertainty
  noun (masculine)