महाभारतः mahābhārataḥ - book-13, chapter-135, verse-56

रामो विरामो विरतो मार्गो नेयो नयोऽनयः ।
वीरः शक्तिमतां श्रेष्ठो धर्मो धर्मविदुत्तमः ॥५६॥

56. rāmo virāmo virato mārgo neyo nayo'nayaḥ ,
vīraḥ śaktimatāṁ śreṣṭho dharmo dharmaviduttamaḥ.

56. rāmaḥ virāmaḥ virataḥ mārgaḥ neyaḥ nayaḥ anayaḥ
vīraḥ śaktimatām śreṣṭhaḥ dharmaḥ dharmaviduttamaḥ

56. rāmaḥ virāmaḥ virataḥ mārgaḥ neyaḥ nayaḥ anayaḥ
vīraḥ śaktimatām śreṣṭhaḥ dharmaḥ dharmaviduttamaḥ

56. He is the Delighter, the Ultimate Repose, the Detached One. He is the Path, the One to be Guided, the Guiding Principle, and the One free from impropriety. He is the Heroic, the Foremost among the powerful, the intrinsic nature (dharma) itself, and the Best among those who understand natural law (dharma).

Words meanings summery:

• रामः (rāmaḥ) - The Delighter (an epithet of Vishnu) (delight, pleasing, charming)

• विरामः (virāmaḥ) - The Ultimate Repose (an epithet of Vishnu) (cessation, rest, repose, end)

• विरतः (virataḥ) - The Detached One (an epithet of Vishnu) (detached, dispassionate, ceased from activity)

• मार्गः (mārgaḥ) - The Path (to liberation, an epithet of Vishnu) (path, way, road, means)

• नेयः (neyaḥ) - The One to be Guided or Known (an epithet of Vishnu) (to be led, to be guided, to be known)

• नयः (nayaḥ) - The Guiding Principle or The Righteous One (an epithet of Vishnu) (leading, guidance, prudence, policy, right conduct)

• अनयः (anayaḥ) - The One free from impropriety or injustice (an epithet of Vishnu) (absence of proper conduct, impropriety, injustice, misfortune)

• वीरः (vīraḥ) - The Heroic One (an epithet of Vishnu) (brave, heroic, valiant, warrior)

• शक्तिमताम् (śaktimatām) - Among the powerful ones (of the powerful, among those who possess power)

• श्रेष्ठः (śreṣṭhaḥ) - The Foremost (an epithet of Vishnu) (foremost, best, most excellent)

• धर्मः (dharmaḥ) - The intrinsic nature or natural law (dharma) itself (an epithet of Vishnu) (natural law, righteousness, duty, intrinsic nature, cosmic law)

• धर्मविदुत्तमः (dharmaviduttamaḥ) - The Best among those who understand natural law (dharma) (an epithet of Vishnu) (best among those who know natural law (dharma))

Words meanings and morphology

रामः (rāmaḥ) - The Delighter (an epithet of Vishnu) (delight, pleasing, charming)

(noun)

Nominative, masculine, singular of rāma

rāma - delight, pleasing, charming

From √ram (to rejoice, delight)

Root: ram (class 1)

विरामः (virāmaḥ) - The Ultimate Repose (an epithet of Vishnu) (cessation, rest, repose, end)

(noun)

Nominative, masculine, singular of virāma

virāma - cessation, rest, repose, end

Derived from vi + √ram (to rest, cease) with ghañ suffix

Prefix: vi

Root: ram (class 1)

विरतः (virataḥ) - The Detached One (an epithet of Vishnu) (detached, dispassionate, ceased from activity)

(adjective)

Nominative, masculine, singular of virata

virata - detached, dispassionate, ceased from activity

Past Passive Participle

From vi + √ram (to stop, cease)

Prefix: vi

Root: ram (class 1)

मार्गः (mārgaḥ) - The Path (to liberation, an epithet of Vishnu) (path, way, road, means)

(noun)

Nominative, masculine, singular of mārga

mārga - path, way, road, means

From √mṛj (to wipe, clean) or √mṛg (to seek)

Root: mṛj/mṛg (class 2)

नेयः (neyaḥ) - The One to be Guided or Known (an epithet of Vishnu) (to be led, to be guided, to be known)

(adjective)

Nominative, masculine, singular of neya

neya - to be led, to be guided, to be known

Gerundive (karmaṇi kṛtya)

From √nī (to lead, guide) with ṇyat suffix

Root: nī (class 1)

नयः (nayaḥ) - The Guiding Principle or The Righteous One (an epithet of Vishnu) (leading, guidance, prudence, policy, right conduct)

(noun)

Nominative, masculine, singular of naya

naya - leading, guidance, prudence, policy, right conduct

Derived from √nī (to lead) with 'a' suffix

Root: nī (class 1)

अनयः (anayaḥ) - The One free from impropriety or injustice (an epithet of Vishnu) (absence of proper conduct, impropriety, injustice, misfortune)

(noun)

Nominative, masculine, singular of anaya

anaya - absence of proper conduct, impropriety, injustice, misfortune

Negative compound (nañ-samāsa) of a (not) and naya (right conduct)

Compound type : nañ-tatpuruṣa (a+naya)

• a – not, non
  indeclinable
  Negative particle
• naya – leading, guidance, prudence, policy, right conduct
  noun (masculine)
  Derived from √nī (to lead)
  Root: nī (class 1)

वीरः (vīraḥ) - The Heroic One (an epithet of Vishnu) (brave, heroic, valiant, warrior)

(adjective)

Nominative, masculine, singular of vīra

vīra - brave, heroic, valiant, warrior

शक्तिमताम् (śaktimatām) - Among the powerful ones (of the powerful, among those who possess power)

(adjective)

Genitive, plural of śaktimat

śaktimat - powerful, mighty, possessing power

Derived from śakti (power) with matup suffix

श्रेष्ठः (śreṣṭhaḥ) - The Foremost (an epithet of Vishnu) (foremost, best, most excellent)

(adjective)

Nominative, masculine, singular of śreṣṭha

śreṣṭha - foremost, best, most excellent

Superlative of praśasya (excellent)

धर्मः (dharmaḥ) - The intrinsic nature or natural law (dharma) itself (an epithet of Vishnu) (natural law, righteousness, duty, intrinsic nature, cosmic law)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, righteousness, duty, intrinsic nature, cosmic law

From √dhṛ (to support, maintain)

Root: dhṛ (class 1)

धर्मविदुत्तमः (dharmaviduttamaḥ) - The Best among those who understand natural law (dharma) (an epithet of Vishnu) (best among those who know natural law (dharma))

(noun)

Nominative, masculine, singular of dharmaviduttama

dharmaviduttama - best among those who know natural law (dharma)

Compound of dharmavid (knower of dharma) and uttama (best)

Compound type : tatpuruṣa (dharmavid+uttama)

• dharmavid – knower of dharma, righteous
  noun (masculine)
  Compound of dharma (natural law) and vid (knower)
• uttama – best, highest, supreme
  adjective
  Superlative of ud (up/out)