महाभारतः
mahābhārataḥ
-
book-13, chapter-135, verse-138
ऋषयः पितरो देवा महाभूतानि धातवः ।
जङ्गमाजङ्गमं चेदं जगन्नारायणोद्भवम् ॥१३८॥
जङ्गमाजङ्गमं चेदं जगन्नारायणोद्भवम् ॥१३८॥
138. ṛṣayaḥ pitaro devā mahābhūtāni dhātavaḥ ,
jaṅgamājaṅgamaṁ cedaṁ jagannārāyaṇodbhavam.
jaṅgamājaṅgamaṁ cedaṁ jagannārāyaṇodbhavam.
138.
ṛṣayaḥ pitaraḥ devāḥ mahābhūtāni dhātavaḥ |
jaṅgama-ajaṅgamam ca idam jagat nārāyaṇodbhavam
jaṅgama-ajaṅgamam ca idam jagat nārāyaṇodbhavam
138.
ṛṣayaḥ pitaraḥ devāḥ mahābhūtāni dhātavaḥ ca
idam jaṅgama-ajaṅgamam jagat nārāyaṇodbhavam
idam jaṅgama-ajaṅgamam jagat nārāyaṇodbhavam
138.
Sages, ancestors, gods, the great elements, and the bodily constituents; and this entire world, both moving and non-moving, all originate from Nārāyaṇa.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ऋषयः (ṛṣayaḥ) - sages, seers
- पितरः (pitaraḥ) - ancestors, forefathers
- देवाः (devāḥ) - gods, deities
- महाभूतानि (mahābhūtāni) - the five great elements: earth, water, fire, air, ether (great elements)
- धातवः (dhātavaḥ) - the fundamental bodily constituents (e.g., humors, tissues) (elements, bodily constituents, ingredients)
- जङ्गम-अजङ्गमम् (jaṅgama-ajaṅgamam) - moving and non-moving (animate and inanimate)
- च (ca) - and, also
- इदम् (idam) - this, this one
- जगत् (jagat) - world, universe
- नारायणोद्भवम् (nārāyaṇodbhavam) - originated from Nārāyaṇa, having Nārāyaṇa as its source
Words meanings and morphology
ऋषयः (ṛṣayaḥ) - sages, seers
(noun)
Nominative, masculine, plural of ṛṣi
ṛṣi - sage, seer, inspired poet
Root: ṛṣ
Note: Subject.
पितरः (pitaraḥ) - ancestors, forefathers
(noun)
Nominative, masculine, plural of pitṛ
pitṛ - father, ancestor, forefathers (as a class)
Note: Subject.
देवाः (devāḥ) - gods, deities
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine being
From root 'div' (to shine)
Root: div (class 4)
Note: Subject.
महाभूतानि (mahābhūtāni) - the five great elements: earth, water, fire, air, ether (great elements)
(noun)
Nominative, neuter, plural of mahābhūta
mahābhūta - great element (referring to earth, water, fire, air, ether)
Karma-dhāraya compound: mahā (great) + bhūta (element)
Compound type : karmadhāraya (mahā+bhūta)
- mahā – great, large, mighty
adjective - bhūta – element, being, creature, past
noun (neuter)
Past Passive Participle
from root 'bhū' (to be, to become)
Root: bhū (class 1)
Note: Subject.
धातवः (dhātavaḥ) - the fundamental bodily constituents (e.g., humors, tissues) (elements, bodily constituents, ingredients)
(noun)
Nominative, masculine, plural of dhātu
dhātu - element, constituent, root (of a verb), mineral, ingredient
From root 'dhā' (to place, to hold)
Root: dhā (class 3)
Note: Subject.
जङ्गम-अजङ्गमम् (jaṅgama-ajaṅgamam) - moving and non-moving (animate and inanimate)
(adjective)
Accusative, neuter, singular of jaṅgama-ajaṅgama
jaṅgama-ajaṅgama - moving and non-moving; animate and inanimate
Dvanda compound, often used as an adjective for 'jagat'
Compound type : dvandva (jaṅgama+ajaṅgama)
- jaṅgama – moving, mobile, animate
adjective (masculine)
Reduplicated form from root 'gam' (to go)
Root: gam (class 1) - ajaṅgama – non-moving, immobile, inanimate
adjective (masculine)
Negation 'a' + 'jaṅgama'
Prefix: a
Note: Qualifies 'jagat'.
च (ca) - and, also
(indeclinable)
Note: Connects the list of beings/elements with 'idam jagat'.
इदम् (idam) - this, this one
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
Note: Refers to 'jagat'.
जगत् (jagat) - world, universe
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, that which moves
present active participle
From root 'gam' (to go) with reduplication, acting as a noun.
Root: gam (class 1)
Note: Subject.
नारायणोद्भवम् (nārāyaṇodbhavam) - originated from Nārāyaṇa, having Nārāyaṇa as its source
(adjective)
Nominative, neuter, singular of nārāyaṇodbhava
nārāyaṇodbhava - originated from Nārāyaṇa, having Nārāyaṇa as its source
Tatpuruṣa compound: nārāyaṇa (Nārāyaṇa) + udbhava (origin)
Compound type : tatpuruṣa (nārāyaṇa+udbhava)
- nārāyaṇa – Nārāyaṇa (a name of Viṣṇu)
proper noun (masculine) - udbhava – origin, source, production, birth
noun (masculine)
From 'ud-bhū' (to arise, to spring up)
Prefix: ud
Root: bhū (class 1)
Note: Predicate adjective for 'jagat'. The verb 'is' is implied.