महाभारतः mahābhārataḥ - book-13, chapter-135, verse-101

सुलभः सुव्रतः सिद्धः शत्रुजिच्छत्रुतापनः ।
न्यग्रोधोदुम्बरोऽश्वत्थश्चाणूरान्ध्रनिषूदनः ॥१०१॥

101. sulabhaḥ suvrataḥ siddhaḥ śatrujicchatrutāpanaḥ ,
nyagrodhodumbaro'śvatthaścāṇūrāndhraniṣūdanaḥ.

101. sulabhaḥ suvrataḥ siddhaḥ śatrujit śatrutāpanaḥ
nyagrodhaḥ udumbaraḥ aśvatthaḥ cāṇūrāndhraniṣūdanaḥ

101. sulabhaḥ suvrataḥ siddhaḥ śatrujit śatrutāpanaḥ
nyagrodhaḥ udumbaraḥ aśvatthaḥ cāṇūrāndhraniṣūdanaḥ

101. He is easily attainable, one of excellent vows, and accomplished. He is the conqueror of enemies and the tormentor of foes. He is the Banyan (nyagrodha) tree, the fig (udumbara) tree, and the sacred fig (aśvattha) tree. He is the destroyer of Cāṇūra and Andhra.

Words meanings summery:

• सुलभः (sulabhaḥ) - An epithet for Vishnu, indicating that he is easily accessible or attained by his devotees. (easily attainable, readily available)

• सुव्रतः (suvrataḥ) - An epithet for Vishnu, indicating his perfect adherence to his divine commitments and his virtuous nature. (of excellent vows, having good resolutions)

• सिद्धः (siddhaḥ) - An epithet for Vishnu, indicating his absolute perfection, spiritual attainment, or the one who is eternally established. (accomplished, perfect, successful, perfected being)

• शत्रुजित् (śatrujit) - An epithet for Vishnu, highlighting his power to overcome all adversaries and obstacles. (conqueror of enemies)

• शत्रुतापनः (śatrutāpanaḥ) - An epithet for Vishnu, referring to his capacity to subdue and cause suffering to evil-doers and enemies. (tormentor of enemies, one who inflicts pain upon foes)

• न्यग्रोधः (nyagrodhaḥ) - An epithet for Vishnu, identifying him with the cosmic banyan tree, symbolizing stability, vastness, and shelter. (banyan tree, Ficus benghalensis)

• उदुम्बरः (udumbaraḥ) - An epithet for Vishnu, identifying him with the sacred fig tree, symbolizing abundance and nourishment. (fig tree, Ficus racemosa)

• अश्वत्थः (aśvatthaḥ) - An epithet for Vishnu, identifying him with the sacred Pipal tree, symbolizing knowledge, longevity, and the cosmic tree (as mentioned in the Bhagavad Gītā). (sacred fig tree, Ficus religiosa, Pipal tree)

• चाणूरान्ध्रनिषूदनः (cāṇūrāndhraniṣūdanaḥ) - An epithet for Vishnu (Krishna), referring to his act of slaying the wrestler Cāṇūra and the King Andhra (or kings of Andhra dynasty). (destroyer of Cāṇūra and Andhra)

Words meanings and morphology

सुलभः (sulabhaḥ) - An epithet for Vishnu, indicating that he is easily accessible or attained by his devotees. (easily attainable, readily available)

(adjective)

Nominative, masculine, singular of sulabha

sulabha - easily attainable

From su- (good, easy) and labha (attainment).

Compound type : tatpurusha (su+labha)

• su – good, well, easy
  indeclinable
• labha – obtaining, acquisition, gain
  noun (masculine)
  From root labh (to obtain).
  Root: labh (class 1)

Note: Used as an epithet, functioning as a noun here.

सुव्रतः (suvrataḥ) - An epithet for Vishnu, indicating his perfect adherence to his divine commitments and his virtuous nature. (of excellent vows, having good resolutions)

(adjective)

Nominative, masculine, singular of suvrata

suvrata - of excellent vows, having good resolutions

From su- (good, excellent) and vrata (vow, resolution).

Compound type : bahuvrihi (su+vrata)

• su – good, well, excellent
  indeclinable
• vrata – vow, sacred observance, resolution
  noun (neuter)

Note: Used as an epithet, functioning as a noun here.

सिद्धः (siddhaḥ) - An epithet for Vishnu, indicating his absolute perfection, spiritual attainment, or the one who is eternally established. (accomplished, perfect, successful, perfected being)

(adjective)

Nominative, masculine, singular of siddha

siddha - accomplished, perfect, successful

Past Passive Participle

From root sidh (to accomplish, succeed).

Root: sidh (class 1)

Note: Used as an epithet, functioning as a noun here.

शत्रुजित् (śatrujit) - An epithet for Vishnu, highlighting his power to overcome all adversaries and obstacles. (conqueror of enemies)

(noun)

Nominative, masculine, singular of śatrujit

śatrujit - conqueror of enemies

From śatru (enemy) and jit (conquering, victor).

Compound type : tatpurusha (śatru+jit)

• śatru – enemy, foe, rival
  noun (masculine)
• jit – victorious, conquering
  adjective (masculine)
  From root ji (to conquer).
  Root: ji (class 1)

Note: Epithet of Vishnu.

शत्रुतापनः (śatrutāpanaḥ) - An epithet for Vishnu, referring to his capacity to subdue and cause suffering to evil-doers and enemies. (tormentor of enemies, one who inflicts pain upon foes)

(noun)

Nominative, masculine, singular of śatrutāpana

śatrutāpana - tormentor of enemies

From śatru (enemy) and tāpana (causing pain, heating).

Compound type : tatpurusha (śatru+tāpana)

• śatru – enemy, foe, rival
  noun (masculine)
• tāpana – heating, tormenting, causing pain
  adjective (masculine)
  Agent noun from causal verb
  From root tap (to heat, to torment) with causal suffix -i and agentive suffix -ana.
  Root: tap (class 1)

Note: Epithet of Vishnu.

न्यग्रोधः (nyagrodhaḥ) - An epithet for Vishnu, identifying him with the cosmic banyan tree, symbolizing stability, vastness, and shelter. (banyan tree, Ficus benghalensis)

(noun)

Nominative, masculine, singular of nyagrodha

nyagrodha - banyan tree

From ni- (down) + agrodha (growing).

Compound type : tatpurusha (nyag+rodha)

• nyag – downwards, below
  indeclinable
• rodha – growth, obstruction
  noun (masculine)
  From root rudh (to grow, obstruct).
  Root: rudh (class 7)

Note: Epithet of Vishnu.

उदुम्बरः (udumbaraḥ) - An epithet for Vishnu, identifying him with the sacred fig tree, symbolizing abundance and nourishment. (fig tree, Ficus racemosa)

(noun)

Nominative, masculine, singular of udumbara

udumbara - fig tree

Note: Epithet of Vishnu.

अश्वत्थः (aśvatthaḥ) - An epithet for Vishnu, identifying him with the sacred Pipal tree, symbolizing knowledge, longevity, and the cosmic tree (as mentioned in the Bhagavad Gītā). (sacred fig tree, Ficus religiosa, Pipal tree)

(noun)

Nominative, masculine, singular of aśvattha

aśvattha - sacred fig tree, Pipal tree

From a- (not) + śva (tomorrow) + sthā (to stand), meaning 'that which does not remain till tomorrow' (ephemeral) or by some, 'place of horses'.

Compound type : nañ-tatpuruṣa (a+śvattha)

• a – not, un-
  indeclinable
• śvattha – that which stands for tomorrow
  adjective (masculine)
  From śva (tomorrow) + sthā (to stand).
  Root: sthā (class 1)

Note: Epithet of Vishnu.

चाणूरान्ध्रनिषूदनः (cāṇūrāndhraniṣūdanaḥ) - An epithet for Vishnu (Krishna), referring to his act of slaying the wrestler Cāṇūra and the King Andhra (or kings of Andhra dynasty). (destroyer of Cāṇūra and Andhra)

(noun)

Nominative, masculine, singular of cāṇūrāndhraniṣūdana

cāṇūrāndhraniṣūdana - destroyer of Cāṇūra and Andhra

Compound of Cāṇūra (name of a wrestler), Andhra (name of a king or dynasty), and niṣūdana (destroyer).

Compound type : tatpurusha (cāṇūra+āndhra+niṣūdana)

• cāṇūra – name of a powerful wrestler, slain by Krishna
  proper noun (masculine)
• āndhra – name of a king or people, belonging to the Andhra country
  proper noun (masculine)
• niṣūdana – destroyer, slayer
  noun (masculine)
  From prefix ni- and root sūd (to kill, destroy).
  Prefix: ni
  Root: sūd (class 10)

Note: Epithet of Vishnu (Krishna).