महाभारतः mahābhārataḥ - book-13, chapter-135, verse-11

यतः सर्वाणि भूतानि भवन्त्यादियुगागमे ।
यस्मिंश्च प्रलयं यान्ति पुनरेव युगक्षये ॥११॥

11. yataḥ sarvāṇi bhūtāni bhavantyādiyugāgame ,
yasmiṁśca pralayaṁ yānti punareva yugakṣaye.

11. yataḥ sarvāṇi bhūtāni bhavanti ādiyugāgame
yasmin ca pralayam yānti punaḥ eva yugakṣaye

11. yataḥ ādiyugāgame sarvāṇi bhūtāni bhavanti
ca yasmin yugakṣaye punaḥ eva pralayam yānti

11. From whom all beings come into existence at the beginning of an eon, and into whom they merge again at the destruction of an eon.

Words meanings summery:

• यतः (yataḥ) - from whom, from which, whence

• सर्वाणि (sarvāṇi) - all, every

• भूतानि (bhūtāni) - beings, creatures, elements

• भवन्ति (bhavanti) - they become, they exist, they come into being

• आदियुगागमे (ādiyugāgame) - at the beginning of an age/eon

• यस्मिन् (yasmin) - in whom, in which

• च (ca) - and, also

• प्रलयम् (pralayam) - dissolution, destruction, merging

• यान्ति (yānti) - they go, they proceed, they attain

• पुनः (punaḥ) - again, furthermore, moreover

• एव (eva) - indeed, only, just, quite

• युगक्षये (yugakṣaye) - at the destruction of an age/eon

Words meanings and morphology

यतः (yataḥ) - from whom, from which, whence

(indeclinable)

Suffix -tas (ablative sense) applied to ya- (relative pronoun stem).

सर्वाणि (sarvāṇi) - all, every

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole, complete

Note: Can also be accusative neuter plural.

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Nominative, neuter, plural of bhūta

bhūta - been, become, existing, being, creature, element, ghost

Past Passive Participle

Derived from root √bhū (to be, to become) with past passive participle suffix -ta.

Root: bhū (class 1)

Note: Can also be accusative neuter plural.

भवन्ति (bhavanti) - they become, they exist, they come into being

(verb)

3rd person , plural, active, present indicative (lat) of bhū

Present Indicative

3rd person plural, present active indicative.

Root: bhū (class 1)

आदियुगागमे (ādiyugāgame) - at the beginning of an age/eon

(noun)

Locative, masculine, singular of ādiyugāgama

ādiyugāgama - beginning of an age, commencement of an eon

Compound type : tatpuruṣa (ādi+yuga+āgama)

• ādi – beginning, first, primeval
  noun (masculine)
• yuga – age, eon, yoke, pair
  noun (masculine)
• āgama – coming, arrival, approach, beginning, tradition, sacred text
  noun (masculine)
  From ā- + √gam
  Prefix: ā
  Root: gam (class 1)

यस्मिन् (yasmin) - in whom, in which

(pronoun)

Locative, masculine, singular of yad

yad - which, who, what

Note: Can also be neuter singular locative.

च (ca) - and, also

(indeclinable)

प्रलयम् (pralayam) - dissolution, destruction, merging

(noun)

Accusative, masculine, singular of pralaya

pralaya - dissolution, destruction, merging, end of the world

From pra- + √lī (to dissolve, melt)

Prefix: pra

Root: lī (class 4)

यान्ति (yānti) - they go, they proceed, they attain

(verb)

3rd person , plural, active, present indicative (lat) of yā

Present Indicative

3rd person plural, present active indicative.

Root: yā (class 2)

पुनः (punaḥ) - again, furthermore, moreover

(indeclinable)

एव (eva) - indeed, only, just, quite

(indeclinable)

युगक्षये (yugakṣaye) - at the destruction of an age/eon

(noun)

Locative, masculine, singular of yugakṣaya

yugakṣaya - destruction of an age, end of an eon

Compound type : tatpuruṣa (yuga+kṣaya)

• yuga – age, eon, yoke, pair
  noun (masculine)
• kṣaya – destruction, decay, end, loss
  noun (masculine)
  From √kṣi (to destroy, to perish)
  Root: kṣi (class 1)