महाभारतः mahābhārataḥ - book-13, chapter-135, verse-103

अणुर्बृहत्कृशः स्थूलो गुणभृन्निर्गुणो महान् ।
अधृतः स्वधृतः स्वास्यः प्राग्वंशो वंशवर्धनः ॥१०३॥

103. aṇurbṛhatkṛśaḥ sthūlo guṇabhṛnnirguṇo mahān ,
adhṛtaḥ svadhṛtaḥ svāsyaḥ prāgvaṁśo vaṁśavardhanaḥ.

103. aṇuḥ bṛhat kṛśaḥ sthūlaḥ guṇabhṛt nirguṇaḥ mahān
adhṛtaḥ svadhṛtaḥ svāsyaḥ prāgvaṃśaḥ vaṃśavardhanaḥ

103. He is subtle and vast, lean and stout. He is the bearer of (all) qualities yet devoid of them, the Great One. He is unsupported, self-sustained, and possesses an auspicious countenance. He is of ancient origin and the proliferator of lineages.

Words meanings summery:

• अणुः (aṇuḥ) - one who is subtle, minute, or atomic (subtle, atomic, minute)

• बृहत् (bṛhat) - one who is great or vast (great, vast, large)

• कृशः (kṛśaḥ) - one who is lean or subtle (in contrast to stout) (lean, thin, slender, emaciated)

• स्थूलः (sthūlaḥ) - one who is stout or gross (in contrast to lean) (stout, bulky, large, gross)

• गुणभृत् (guṇabhṛt) - one who bears all (cosmic) qualities or attributes (bearer of qualities, possessor of attributes)

• निर्गुणः (nirguṇaḥ) - one who transcends all material qualities (guṇas) (without qualities, devoid of attributes)

• महान् (mahān) - the Great One, supreme (great, mighty, noble, eminent)

• अधृतः (adhṛtaḥ) - one who is not supported by anything external (unsupported, unheld, not sustained)

• स्वधृतः (svadhṛtaḥ) - one who supports himself, independent (self-supported, self-sustaining)

• स्वास्यः (svāsyaḥ) - one with an auspicious countenance or a good abode (having a good face/mouth; having a good dwelling/abode)

• प्राग्वंशः (prāgvaṁśaḥ) - one who is of ancient origin, the primeval lineage (of ancient lineage, whose family is old; the foremost of descendants)

• वंशवर्धनः (vaṁśavardhanaḥ) - one who expands or perpetuates the cosmic lineage/creation (increaser of lineage, promoter of family)

Words meanings and morphology

अणुः (aṇuḥ) - one who is subtle, minute, or atomic (subtle, atomic, minute)

(adjective)

Nominative, masculine, singular of aṇu

aṇu - minute, atomic, subtle, very small

बृहत् (bṛhat) - one who is great or vast (great, vast, large)

(adjective)

Nominative, masculine, singular of bṛhat

bṛhat - great, vast, large, extensive, mighty

present active participle

from root `bṛh` (to grow, to be great)

Root: bṛh (class 1)

Note: Strong form of the stem, used as an epithet.

कृशः (kṛśaḥ) - one who is lean or subtle (in contrast to stout) (lean, thin, slender, emaciated)

(adjective)

Nominative, masculine, singular of kṛśa

kṛśa - thin, lean, slender, emaciated, small, weak

स्थूलः (sthūlaḥ) - one who is stout or gross (in contrast to lean) (stout, bulky, large, gross)

(adjective)

Nominative, masculine, singular of sthūla

sthūla - stout, bulky, large, gross, thick, massive

गुणभृत् (guṇabhṛt) - one who bears all (cosmic) qualities or attributes (bearer of qualities, possessor of attributes)

(noun)

Nominative, masculine, singular of guṇabhṛt

guṇabhṛt - bearer of qualities/attributes

Compound of `guṇa` and `bhṛt`. `bhṛt` from root `bhṛ` (to bear).

Compound type : tatpuruṣa (guṇa+bhṛt)

• guṇa – quality, attribute, virtue, strand, constituent
  noun (masculine)
• bhṛt – bearing, supporting, maintaining
  adjective (masculine)
  agent noun from root `bhṛ`
  From root `bhṛ` (to bear, carry, support).
  Root: bhṛ (class 3)

निर्गुणः (nirguṇaḥ) - one who transcends all material qualities (guṇas) (without qualities, devoid of attributes)

(adjective)

Nominative, masculine, singular of nirguṇa

nirguṇa - without qualities, devoid of attributes, transcending material qualities

Compound of `nis` (without) and `guṇa`.

Compound type : bahuvrīhi (nis+guṇa)

• nis – out, without, free from
  indeclinable
  A prefix used to denote absence or negation.
• guṇa – quality, attribute, virtue, strand, constituent
  noun (masculine)

Note: Used substantively as an epithet.

महान् (mahān) - the Great One, supreme (great, mighty, noble, eminent)

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty, excellent, important, supreme

Note: Used substantively as an epithet.

अधृतः (adhṛtaḥ) - one who is not supported by anything external (unsupported, unheld, not sustained)

(adjective)

Nominative, masculine, singular of adhṛta

adhṛta - unsupported, unheld, not maintained, independent

Compound of `a` (negation) and `dhṛta` (held, supported).

Compound type : nañ-tatpuruṣa (a+dhṛta)

• a – not, un-, non- (negation)
  indeclinable
  Negative prefix.
• dhṛta – held, supported, borne, maintained
  adjective (masculine)
  Past Passive Participle
  From root `dhṛ` (to hold, support).
  Root: dhṛ (class 1)

Note: Used substantively as an epithet.

स्वधृतः (svadhṛtaḥ) - one who supports himself, independent (self-supported, self-sustaining)

(adjective)

Nominative, masculine, singular of svadhṛta

svadhṛta - self-supported, self-sustaining, self-existent

Compound of `sva` (self) and `dhṛta` (held, supported).

Compound type : karmadhāraya (sva+dhṛta)

• sva – self, own, proper
  pronoun
• dhṛta – held, supported, borne, maintained
  adjective (masculine)
  Past Passive Participle
  From root `dhṛ` (to hold, support).
  Root: dhṛ (class 1)

Note: Used substantively as an epithet.

स्वास्यः (svāsyaḥ) - one with an auspicious countenance or a good abode (having a good face/mouth; having a good dwelling/abode)

(adjective)

Nominative, masculine, singular of svāsya

svāsya - having a good mouth/face, auspicious-faced; well-housed, well-seated

Compound of `su` (good, auspicious) and `āsya` (face, mouth) or `āsya` (sitting, dwelling place).

Compound type : bahuvrīhi (su+āsya)

• su – good, well, auspicious, excellent
  indeclinable
  A prefix.
• āsya – mouth, face; relating to dwelling or sitting
  noun (neuter)
  From `ās` (to sit, dwell) or a root related to mouth.

Note: Used substantively as an epithet.

प्राग्वंशः (prāgvaṁśaḥ) - one who is of ancient origin, the primeval lineage (of ancient lineage, whose family is old; the foremost of descendants)

(adjective)

Nominative, masculine, singular of prāgvaṃśa

prāgvaṁśa - of ancient lineage, whose lineage is old; the first/foremost of a line/family

Compound of `prāk` (ancient, prior, eastern) and `vaṃśa` (lineage, family, bamboo).

Compound type : bahuvrīhi (prāk+vaṃśa)

• prāk – before, formerly, ancient, eastern
  indeclinable
• vaṃśa – lineage, family, race, bamboo, backbone
  noun (masculine)

Note: Used substantively as an epithet.

वंशवर्धनः (vaṁśavardhanaḥ) - one who expands or perpetuates the cosmic lineage/creation (increaser of lineage, promoter of family)

(noun)

Nominative, masculine, singular of vaṃśavardhana

vaṁśavardhana - increaser of lineage/family, one who promotes or extends the race

Compound of `vaṃśa` (lineage) and `vardhana` (increasing, promoting).

Compound type : tatpuruṣa (vaṃśa+vardhana)

• vaṃśa – lineage, family, race, bamboo
  noun (masculine)
• vardhana – increasing, causing to grow, strengthening, promoting
  adjective/noun (masculine)
  Agent noun/participle from `vṛdh`
  From root `vṛdh` (to grow, increase).
  Root: vṛdh (class 1)

Note: Used substantively as an epithet.