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13,135

महाभारतः       mahābhārataḥ - book-13, chapter-135, verse-77

अनिवर्ती निवृत्तात्मा संक्षेप्ता क्षेमकृच्छिवः ।
श्रीवत्सवक्षाः श्रीवासः श्रीपतिः श्रीमतां वरः ॥७७॥
77. anivartī nivṛttātmā saṁkṣeptā kṣemakṛcchivaḥ ,
śrīvatsavakṣāḥ śrīvāsaḥ śrīpatiḥ śrīmatāṁ varaḥ.
77. anivartī nivṛttātmā saṃkṣeptā kṣemakṛt śivaḥ
śrīvatsavakṣāḥ śrīvāsaḥ śrīpatiḥ śrīmatām varaḥ
77. anivartī nivṛttātmā saṃkṣeptā kṣemakṛt śivaḥ
śrīvatsavakṣāḥ śrīvāsaḥ śrīpatiḥ śrīmatām varaḥ
77. He never retreats, and his mind is turned away from worldly desires. He is the summarizer (of the universe), the bestower of welfare, and the auspicious one. He bears the Śrīvatsa mark on his chest, is the abode of Śrī, the lord of Śrī, and the foremost among the glorious.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अनिवर्ती (anivartī) - One who never retreats or turns back, indicating steadfastness and courage. (non-returning, never retreating)
  • निवृत्तात्मा (nivṛttātmā) - One whose inner self (ātman) is detached or turned away from worldly desires. (one whose self is turned away (from worldly objects), detached)
  • संक्षेप्ता (saṁkṣeptā) - The summarizer or one who withdraws/destroys the universe (at the time of cosmic dissolution). (summarizer, abridger, destroyer)
  • क्षेमकृत् (kṣemakṛt) - The one who brings about welfare and prosperity. (doer of welfare, bestower of prosperity)
  • शिवः (śivaḥ) - The auspicious and benevolent one. (auspicious, benevolent, Shiva)
  • श्रीवत्सवक्षाः (śrīvatsavakṣāḥ) - The one who bears the auspicious Śrīvatsa mark on his chest. (one who has the Srivatsa mark on his chest)
  • श्रीवासः (śrīvāsaḥ) - The abode or dwelling place of Śrī (Lakshmi), thus representing prosperity. (dwelling of Śrī, abode of prosperity)
  • श्रीपतिः (śrīpatiḥ) - The lord of Śrī (Lakshmi), her consort. (lord of Śrī, husband of Lakshmi)
  • श्रीमताम् (śrīmatām) - Among those who are glorious or prosperous. (of the glorious, of the prosperous)
  • वरः (varaḥ) - The best or most excellent one. (best, excellent, boon)

Words meanings and morphology

अनिवर्ती (anivartī) - One who never retreats or turns back, indicating steadfastness and courage. (non-returning, never retreating)
(adjective)
Nominative, masculine, singular of anivartin
anivartin - not retreating, not turning back, never failing
From a (not) + ni-vṛt (to turn back) + -in (agent suffix)
Compound type : nañ-tatpuruṣa (a+nivartin)
  • a – not, non-
    indeclinable
  • nivartin – retreating, returning, ceasing
    adjective (masculine)
    from ni-vṛt
    Prefix: ni
    Root: vṛt (class 1)
Note: Used here as an attribute (adjective) of Vishnu.
निवृत्तात्मा (nivṛttātmā) - One whose inner self (ātman) is detached or turned away from worldly desires. (one whose self is turned away (from worldly objects), detached)
(adjective)
Nominative, masculine, singular of nivṛttātman
nivṛttātman - one whose mind/self is turned away, detached, free from worldly concerns
Compound of nivṛtta (turned away, ceased) + ātman (self)
Compound type : bahuvrīhi (nivṛtta+ātman)
  • nivṛtta – turned away, ceased, returned
    adjective
    Past Passive Participle
    From ni-vṛt (to turn away, cease)
    Prefix: ni
    Root: vṛt (class 1)
  • ātman – self, soul, spirit, essence
    noun (masculine)
Note: Used here as an attribute (adjective) of Vishnu.
संक्षेप्ता (saṁkṣeptā) - The summarizer or one who withdraws/destroys the universe (at the time of cosmic dissolution). (summarizer, abridger, destroyer)
(noun)
Nominative, masculine, singular of saṃkṣeptṛ
saṁkṣeptṛ - summarizer, abridger, destroyer, one who makes small
From sam-kṣip (to throw together, contract, destroy)
Prefix: sam
Root: kṣip (class 6)
क्षेमकृत् (kṣemakṛt) - The one who brings about welfare and prosperity. (doer of welfare, bestower of prosperity)
(noun)
Nominative, masculine, singular of kṣemakṛt
kṣemakṛt - doer of welfare, bestower of prosperity, causing safety
Compound of kṣema (welfare, prosperity) + kṛt (doer)
Compound type : tatpuruṣa (kṣema+kṛt)
  • kṣema – welfare, prosperity, safety, security
    noun (masculine)
  • kṛt – maker, doer, causing
    noun (masculine)
    From root kṛ (to do)
    Root: kṛ (class 8)
शिवः (śivaḥ) - The auspicious and benevolent one. (auspicious, benevolent, Shiva)
(adjective)
Nominative, masculine, singular of śiva
śiva - auspicious, benevolent, propitious; the deity Shiva
श्रीवत्सवक्षाः (śrīvatsavakṣāḥ) - The one who bears the auspicious Śrīvatsa mark on his chest. (one who has the Srivatsa mark on his chest)
(adjective)
Nominative, masculine, singular of śrīvatsavakṣas
śrīvatsavakṣas - one who has the Śrīvatsa mark on his chest (an epithet of Vishnu)
Compound of Śrīvatsa (a specific mark) + vakṣas (chest)
Compound type : bahuvrīhi (śrīvatsa+vakṣas)
  • śrīvatsa – a particular mark or curl of hair on Vishnu's chest
    noun (masculine)
  • vakṣas – chest, breast
    noun (neuter)
Note: Used here as an attribute (adjective) of Vishnu.
श्रीवासः (śrīvāsaḥ) - The abode or dwelling place of Śrī (Lakshmi), thus representing prosperity. (dwelling of Śrī, abode of prosperity)
(noun)
Nominative, masculine, singular of śrīvāsa
śrīvāsa - dwelling of Śrī/Lakshmi, abode of prosperity, Vishnu
Compound of Śrī (prosperity, Lakshmi) + vāsa (dwelling)
Compound type : tatpuruṣa (śrī+vāsa)
  • śrī – prosperity, wealth, glory, Lakshmi
    noun (feminine)
  • vāsa – dwelling, abode, residence
    noun (masculine)
    From root vas (to dwell)
    Root: vas (class 1)
श्रीपतिः (śrīpatiḥ) - The lord of Śrī (Lakshmi), her consort. (lord of Śrī, husband of Lakshmi)
(noun)
Nominative, masculine, singular of śrīpati
śrīpati - lord of Śrī/Lakshmi, husband of Lakshmi, Vishnu
Compound of Śrī (Lakshmi) + pati (lord)
Compound type : tatpuruṣa (śrī+pati)
  • śrī – prosperity, wealth, glory, Lakshmi
    noun (feminine)
  • pati – lord, master, husband
    noun (masculine)
श्रीमताम् (śrīmatām) - Among those who are glorious or prosperous. (of the glorious, of the prosperous)
(adjective)
Genitive, masculine, plural of śrīmat
śrīmat - prosperous, glorious, splendid, wealthy
Possessive suffix -mat added to Śrī
वरः (varaḥ) - The best or most excellent one. (best, excellent, boon)
(adjective)
Nominative, masculine, singular of vara
vara - best, excellent, chief; a boon; a suitor
Root: vṛ (class 1)
Note: Used here as an attribute (adjective) of Vishnu.