महाभारतः mahābhārataḥ - book-13, chapter-135, verse-30

उपेन्द्रो वामनः प्रांशुरमोघः शुचिरूर्जितः ।
अतीन्द्रः संग्रहः सर्गो धृतात्मा नियमो यमः ॥३०॥

30. upendro vāmanaḥ prāṁśuramoghaḥ śucirūrjitaḥ ,
atīndraḥ saṁgrahaḥ sargo dhṛtātmā niyamo yamaḥ.

30. upendraḥ vāmanaḥ prāṃśuḥ amoghaḥ śuciḥ ūrjitaḥ
atīndraḥ saṅgrahaḥ sargaḥ dhṛtātmā niyamaḥ yamaḥ

30. He is Upendra (the younger brother of Indra), Vāmana (the dwarf incarnation), the tall one, the unfailing one, the pure, and the energetic one. He is beyond Indra, the gatherer, the creator, the one whose inner self (ātman) is controlled, the principle of regularity, and the enforcer of discipline.

Words meanings summery:

• उपेन्द्रः (upendraḥ) - an epithet of Viṣṇu, referring to his incarnation as Vāmana who appeared before Indra as his younger brother (younger brother of Indra)

• वामनः (vāmanaḥ) - an epithet of Viṣṇu, referring to his fifth incarnation as the dwarf Vāmana (dwarf)

• प्रांशुः (prāṁśuḥ) - an epithet of Viṣṇu, referring to his cosmic form that transcends all limits, especially after the Vāmana incarnation (tall, lofty, high)

• अमोघः (amoghaḥ) - an epithet of Viṣṇu, meaning His actions, words, and grace are always effective and fruitful (unfailing, fruitful, unerring)

• शुचिः (śuciḥ) - an epithet of Viṣṇu as the supremely pure and undefiled being (pure, clean, holy)

• ऊर्जितः (ūrjitaḥ) - an epithet of Viṣṇu as the powerful and exalted one (energetic, mighty, exalted)

• अतीन्द्रः (atīndraḥ) - an epithet of Viṣṇu, signifying his superiority over even the king of gods, Indra (beyond Indra, surpassing Indra)

• सङ्ग्रहः (saṅgrahaḥ) - an epithet of Viṣṇu as the one who gathers or brings together all things (collection, summary, gatherer)

• सर्गः (sargaḥ) - an epithet of Viṣṇu as the ultimate creator and projector of the universe (creation, emission, chapter)

• धृतात्मा (dhṛtātmā) - an epithet of Viṣṇu, signifying his perfectly controlled and unwavering inner self (ātman) (one with a controlled self, steady-minded)

• नियमः (niyamaḥ) - an epithet of Viṣṇu as the principle of regularity and order in the universe, or the controller of all (rule, restraint, discipline, regulation)

• यमः (yamaḥ) - an epithet of Viṣṇu, signifying His role as the ultimate controller or the enforcer of discipline and cosmic order (restraint, self-control, god of death)

Words meanings and morphology

उपेन्द्रः (upendraḥ) - an epithet of Viṣṇu, referring to his incarnation as Vāmana who appeared before Indra as his younger brother (younger brother of Indra)

(proper noun)

Nominative, masculine, singular of upendra

upendra - younger brother of Indra, a name of Viṣṇu

Compound type : tatpuruṣa (upa+indra)

• upa – near, under, secondary
  indeclinable
  Preposition/prefix
• indra – lord, chief, the god Indra
  noun (masculine)

वामनः (vāmanaḥ) - an epithet of Viṣṇu, referring to his fifth incarnation as the dwarf Vāmana (dwarf)

(proper noun)

Nominative, masculine, singular of vāmana

vāmana - dwarf, short; name of an incarnation of Viṣṇu

प्रांशुः (prāṁśuḥ) - an epithet of Viṣṇu, referring to his cosmic form that transcends all limits, especially after the Vāmana incarnation (tall, lofty, high)

(adjective)

Nominative, masculine, singular of prāṃśu

prāṁśu - tall, lofty, high, erect

अमोघः (amoghaḥ) - an epithet of Viṣṇu, meaning His actions, words, and grace are always effective and fruitful (unfailing, fruitful, unerring)

(adjective)

Nominative, masculine, singular of amogha

amogha - unfailing, fruitful, unerring, effective

Compound type : bahuvrihi (a+mogha)

• a – not, un-
  indeclinable
  Negative prefix
• mogha – vain, useless, empty, fruitless
  adjective (masculine)

शुचिः (śuciḥ) - an epithet of Viṣṇu as the supremely pure and undefiled being (pure, clean, holy)

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, holy

ऊर्जितः (ūrjitaḥ) - an epithet of Viṣṇu as the powerful and exalted one (energetic, mighty, exalted)

(adjective)

Nominative, masculine, singular of ūrjita

ūrjita - strong, energetic, mighty, exalted, invigorated

Past Passive Participle

Derived from root ūrj (to be strong, be active) with 'kta' affix.

Root: ūrj (class 1)

अतीन्द्रः (atīndraḥ) - an epithet of Viṣṇu, signifying his superiority over even the king of gods, Indra (beyond Indra, surpassing Indra)

(adjective)

Nominative, masculine, singular of atīndra

atīndra - surpassing Indra, beyond Indra

Compound type : avyayībhāva/tatpuruṣa (ati+indra)

• ati – beyond, over, excessively
  indeclinable
  Preposition/prefix
• indra – lord, chief, the god Indra
  noun (masculine)

सङ्ग्रहः (saṅgrahaḥ) - an epithet of Viṣṇu as the one who gathers or brings together all things (collection, summary, gatherer)

(noun)

Nominative, masculine, singular of saṅgraha

saṅgraha - collection, compilation, summary, gatherer, conciliation

action noun

Derived from root grah (to seize, take) with 'sam' prefix and 'ghañ' affix.

Prefix: sam

Root: grah (class 9)

सर्गः (sargaḥ) - an epithet of Viṣṇu as the ultimate creator and projector of the universe (creation, emission, chapter)

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emission, discharge, chapter

action noun

Derived from root sṛj (to create, emit) with 'ghañ' affix.

Root: sṛj (class 6)

धृतात्मा (dhṛtātmā) - an epithet of Viṣṇu, signifying his perfectly controlled and unwavering inner self (ātman) (one with a controlled self, steady-minded)

(adjective)

Nominative, masculine, singular of dhṛtātman

dhṛtātman - one whose self is firm, steady-minded, controlled in mind

Compound type : bahuvrihi (dhṛta+ātman)

• dhṛta – held, borne, firm, steady
  adjective (neuter)
  Past Passive Participle
  Derived from root dhṛ (to hold, bear) with 'kta' affix.
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

नियमः (niyamaḥ) - an epithet of Viṣṇu as the principle of regularity and order in the universe, or the controller of all (rule, restraint, discipline, regulation)

(noun)

Nominative, masculine, singular of niyama

niyama - rule, restraint, discipline, regulation, self-control

action noun

Derived from root yam (to restrain) with 'ni' prefix and 'ghañ' affix.

Prefix: ni

Root: yam (class 1)

यमः (yamaḥ) - an epithet of Viṣṇu, signifying His role as the ultimate controller or the enforcer of discipline and cosmic order (restraint, self-control, god of death)

(noun)

Nominative, masculine, singular of yama

yama - restraint, self-control, twin, god of death, controller

action noun

Derived from root yam (to restrain) with 'a' affix.

Root: yam (class 1)