महाभारतः
mahābhārataḥ
-
book-13, chapter-135, verse-13
यानि नामानि गौणानि विख्यातानि महात्मनः ।
ऋषिभिः परिगीतानि तानि वक्ष्यामि भूतये ॥१३॥
ऋषिभिः परिगीतानि तानि वक्ष्यामि भूतये ॥१३॥
13. yāni nāmāni gauṇāni vikhyātāni mahātmanaḥ ,
ṛṣibhiḥ parigītāni tāni vakṣyāmi bhūtaye.
ṛṣibhiḥ parigītāni tāni vakṣyāmi bhūtaye.
13.
yāni nāmāni gauṇāni vikhyātāni mahātmanaḥ
ṛṣibhiḥ parigītāni tāni vakṣyāmi bhūtaye
ṛṣibhiḥ parigītāni tāni vakṣyāmi bhūtaye
13.
tāni nāmāni yāni mahātmanaḥ gauṇāni vikhyātāni
ṛṣibhiḥ parigītāni (santi) bhūtaye vakṣyāmi
ṛṣibhiḥ parigītāni (santi) bhūtaye vakṣyāmi
13.
I will recount those names which are well-known, attributive qualities of the great soul (mahātman), and have been extensively sung by the sages, for the sake of welfare.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यानि (yāni) - which
- नामानि (nāmāni) - names
- गौणानि (gauṇāni) - attributive, secondary, qualitative
- विख्यातानि (vikhyātāni) - well-known, famous, celebrated
- महात्मनः (mahātmanaḥ) - of the great soul
- ऋषिभिः (ṛṣibhiḥ) - by the sages
- परिगीतानि (parigītāni) - extensively sung, hymned all around
- तानि (tāni) - those
- वक्ष्यामि (vakṣyāmi) - I will speak, I will recount, I will tell
- भूतये (bhūtaye) - for welfare, for prosperity, for existence
Words meanings and morphology
यानि (yāni) - which
(pronoun)
Nominative, neuter, plural of yad
yad - which, who, what
Note: Can also be accusative neuter plural.
नामानि (nāmāni) - names
(noun)
Nominative, neuter, plural of nāman
nāman - name, appellation, noun
Note: Can also be accusative neuter plural.
गौणानि (gauṇāni) - attributive, secondary, qualitative
(adjective)
Nominative, neuter, plural of gauṇa
gauṇa - attributive, secondary, derived, qualitative, accessory
Derived from 'guṇa' (quality).
Note: Qualifies 'nāmāni'. Can also be accusative neuter plural.
विख्यातानि (vikhyātāni) - well-known, famous, celebrated
(adjective)
Nominative, neuter, plural of vikhyāta
vikhyāta - known, famous, celebrated, well-known
Past Passive Participle
Derived from vi- + √khyā (to be known, appear) with past passive participle suffix -ta.
Prefix: vi
Root: khyā (class 2)
Note: Qualifies 'nāmāni'. Can also be accusative neuter plural.
महात्मनः (mahātmanaḥ) - of the great soul
(noun)
Genitive, masculine, singular of mahātman
mahātman - great soul, great self, noble one, the Supreme Spirit
Compound type : karmadhāraya (mahā+ātman)
- mahā – great, large, mighty
adjective (feminine) - ātman – self, soul, spirit, essential nature
noun (masculine)
ऋषिभिः (ṛṣibhiḥ) - by the sages
(noun)
Instrumental, masculine, plural of ṛṣi
ṛṣi - sage, seer, inspired poet
परिगीतानि (parigītāni) - extensively sung, hymned all around
(adjective)
Nominative, neuter, plural of parigīta
parigīta - sung, chanted, celebrated, hymned
Past Passive Participle
Derived from pari- + √gai (to sing) with past passive participle suffix -ta.
Prefix: pari
Root: gai (class 1)
Note: Qualifies 'nāmāni'. Can also be accusative neuter plural.
तानि (tāni) - those
(pronoun)
Accusative, neuter, plural of tad
tad - that, he, she, it
Note: Can also be nominative neuter plural.
वक्ष्यामि (vakṣyāmi) - I will speak, I will recount, I will tell
(verb)
1st person , singular, active, future indicative (lṛṭ) of vac
Future Indicative
1st person singular, future active indicative. Root undergoes vriddhi and takes 'kṣya' infix.
Root: vac (class 2)
भूतये (bhūtaye) - for welfare, for prosperity, for existence
(noun)
Dative, feminine, singular of bhūti
bhūti - welfare, prosperity, well-being, existence, power
From root √bhū (to be, to become).
Root: bhū (class 1)