महाभारतः mahābhārataḥ - book-13, chapter-135, verse-1

वैशंपायन उवाच ।
श्रुत्वा धर्मानशेषेण पावनानि च सर्वशः ।
युधिष्ठिरः शांतनवं पुनरेवाभ्यभाषत ॥१॥

1. vaiśaṁpāyana uvāca ,
śrutvā dharmānaśeṣeṇa pāvanāni ca sarvaśaḥ ,
yudhiṣṭhiraḥ śāṁtanavaṁ punarevābhyabhāṣata.

1. vaiśaṃpāyana uvāca śrutvā dharmān aśeṣeṇa pāvanāni ca
sarvaśaḥ yudhiṣṭhiraḥ śāntanavam punaḥ eva abhyabhāṣata

1. vaiśaṃpāyana uvāca dharmān ca pāvanāni sarvaśaḥ aśeṣeṇa
śrutvā yudhiṣṭhiraḥ punaḥ eva śāntanavam abhyabhāṣata

1. Vaiśaṃpāyana said: Having heard all the purifying natural laws (dharma) completely, Yudhiṣṭhira again addressed the son of Śāntanu (Bhīṣma).

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampayana, the narrator of the Mahābhārata to Janamejaya (Vaiśampayana)

• उवाच (uvāca) - said, spoke

• श्रुत्वा (śrutvā) - having heard, after hearing

• धर्मान् (dharmān) - the various natural laws (dharma) or codes of conduct (natural laws, duties, virtues)

• अशेषेण (aśeṣeṇa) - completely, without remainder, entirely

• पावनानि (pāvanāni) - the purifying matters or teachings (purifying, sacred things)

• च (ca) - and

• सर्वशः (sarvaśaḥ) - in every way, completely, entirely

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira, the eldest of the Pandavas (Yudhishthira)

• शान्तनवम् (śāntanavam) - the son of Śāntanu, referring to Bhīṣma (son of Shantanu)

• पुनः (punaḥ) - again, once more

• एव (eva) - indeed, only, just, even

• अभ्यभाषत (abhyabhāṣata) - addressed, spoke to

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaiśampayana, the narrator of the Mahābhārata to Janamejaya (Vaiśampayana)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampayana (name of a sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of uvāca

Perfect Active

Root vac, perfect third person singular active, reduplicated form

Root: vac (class 2)

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable participle)

धर्मान् (dharmān) - the various natural laws (dharma) or codes of conduct (natural laws, duties, virtues)

(noun)

Accusative, masculine, plural of dharma

dharma - natural law, duty, righteousness, virtue, religion, intrinsic nature

Root: dhṛ (class 1)

अशेषेण (aśeṣeṇa) - completely, without remainder, entirely

(adjective)

Instrumental, masculine, singular of aśeṣa

aśeṣa - entire, complete, without remainder

Negative compound of 'a' and 'śeṣa' (remainder)

Compound type : bahuvrihi (a+śeṣa)

• a – not, non-
  indeclinable
• śeṣa – remainder, rest
  noun (masculine)
  Root: śiṣ (class 7)

Note: Used adverbially here

पावनानि (pāvanāni) - the purifying matters or teachings (purifying, sacred things)

(adjective)

Accusative, neuter, plural of pāvana

pāvana - purifying, sacred, holy

nomen agentis / adjective from causative

From root pū (to purify)

Root: pū (class 1)

च (ca) - and

(indeclinable)

सर्वशः (sarvaśaḥ) - in every way, completely, entirely

(indeclinable)

Suffix -śas meaning 'in every way' or 'completely'

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira, the eldest of the Pandavas (Yudhishthira)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (name of a character), firm in battle

Compound type : bahuvrihi (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of yudh (battle)
  Root: yudh (class 4)
• sthira – firm, steady
  adjective (masculine)
  Root: sthā (class 1)

शान्तनवम् (śāntanavam) - the son of Śāntanu, referring to Bhīṣma (son of Shantanu)

(noun)

Accusative, masculine, singular of śāntanava

śāntanava - descendant of Śāntanu, son of Śāntanu

Patronymic from Śāntanu

पुनः (punaḥ) - again, once more

(indeclinable)

एव (eva) - indeed, only, just, even

(indeclinable)

अभ्यभाषत (abhyabhāṣata) - addressed, spoke to

(verb)

3rd person , singular, middle, past imperfect (laṅ) of abhyabhāṣata

Imperfect Middle

Root bhāṣ (to speak) with prefix abhi, imperfect third person singular middle

Prefix: abhi

Root: bhāṣ (class 1)