महाभारतः mahābhārataḥ - book-13, chapter-135, verse-38

आवर्तनो निवृत्तात्मा संवृतः संप्रमर्दनः ।
अहः संवर्तको वह्निरनिलो धरणीधरः ॥३८॥

38. āvartano nivṛttātmā saṁvṛtaḥ saṁpramardanaḥ ,
ahaḥ saṁvartako vahniranilo dharaṇīdharaḥ.

38. āvartanaḥ nivṛttātmā saṃvṛtaḥ sampramardanaḥ
ahaḥ saṃvartakaḥ vahniḥ anilaḥ dharaṇīdharaḥ

38. āvartanaḥ nivṛttātmā saṃvṛtaḥ sampramardanaḥ
ahaḥ saṃvartakaḥ vahniḥ anilaḥ dharaṇīdharaḥ

38. He is the impeller of cycles, whose self (ātman) is withdrawn, the restrained, and the great suppressor. He is the day, the annihilator (of the cosmos), the sacred fire, the wind, and the sustainer of the earth.

Words meanings summery:

• आवर्तनः (āvartanaḥ) - one who causes to return, impeller of cycles, revolving

• निवृत्तात्मा (nivṛttātmā) - whose self is withdrawn, of subdued nature, free from worldly desires

• संवृतः (saṁvṛtaḥ) - covered, concealed, hidden, restrained

• सम्प्रमर्दनः (sampramardanaḥ) - the great suppressor, crusher, destroyer

• अहः (ahaḥ) - day

• संवर्तकः (saṁvartakaḥ) - destroyer (of the world), one who revolves/rolls up

• वह्निः (vahniḥ) - fire, carrier of offerings

• अनिलः (anilaḥ) - wind, air, god of wind

• धरणीधरः (dharaṇīdharaḥ) - bearer of the earth, mountain, king

Words meanings and morphology

आवर्तनः (āvartanaḥ) - one who causes to return, impeller of cycles, revolving

(noun)

Nominative, masculine, singular of āvartana

āvartana - revolving, returning, causing to return, cycle, rotation, a whirlpool

From prefix 'ā' and root 'vṛt' (to turn) with suffix '-ana'.

Prefix: ā

Root: vṛt (class 1)

निवृत्तात्मा (nivṛttātmā) - whose self is withdrawn, of subdued nature, free from worldly desires

(noun)

Nominative, masculine, singular of nivṛttātman

nivṛttātman - one whose self (ātman) is withdrawn, of subdued nature, free from worldly activity or desires

Compound type : bahuvrīhi (nivṛtta+ātman)

• nivṛtta – withdrawn, ceased, retired, averted, turned back
  adjective
  Past Passive Participle
  From prefix 'ni' and root 'vṛt' (to turn, exist).
  Prefix: ni
  Root: vṛt (class 1)
• ātman – self, soul, essence, spirit, individual spirit
  noun (masculine)
  Root: an (class 2)

संवृतः (saṁvṛtaḥ) - covered, concealed, hidden, restrained

(adjective)

Nominative, masculine, singular of saṃvṛta

saṁvṛta - covered, concealed, hidden, restrained, surrounded, enclosed

Past Passive Participle

From prefix 'sam' and root 'vṛ' (to cover, enclose).

Prefix: sam

Root: vṛ (class 5)

सम्प्रमर्दनः (sampramardanaḥ) - the great suppressor, crusher, destroyer

(noun)

Nominative, masculine, singular of sampramardana

sampramardana - great suppressor, crusher, destroyer, annihilator, trampling down

From prefixes 'sam' and 'pra' and root 'mṛd' (to crush, grind).

Prefixes: sam+pra

Root: mṛd (class 9)

अहः (ahaḥ) - day

(noun)

Nominative, neuter, singular of ahan

ahan - day, daylight

संवर्तकः (saṁvartakaḥ) - destroyer (of the world), one who revolves/rolls up

(noun)

Nominative, masculine, singular of saṃvartaka

saṁvartaka - destroyer, annihilator, one who rolls up or brings to an end, a cosmic fire

agent noun

From prefix 'sam' and root 'vṛt' (to turn, roll) with agent suffix '-aka'.

Prefix: sam

Root: vṛt (class 1)

वह्निः (vahniḥ) - fire, carrier of offerings

(noun)

Nominative, masculine, singular of vahni

vahni - fire, Agni (god of fire), carrier (especially of offerings to gods), conveyer

From root vah (to carry, convey).

Root: vah (class 1)

अनिलः (anilaḥ) - wind, air, god of wind

(noun)

Nominative, masculine, singular of anila

anila - wind, air, god of wind (Vāyu), vital breath

From root 'an' (to breathe) + 'ila' (moving, stirring). Alternatively, 'a' (negation) + 'nila' (nest, fixed) meaning 'homeless' (referring to wind).

Prefix: a

Root: an (class 2)

धरणीधरः (dharaṇīdharaḥ) - bearer of the earth, mountain, king

(noun)

Nominative, masculine, singular of dharaṇīdhara

dharaṇīdhara - bearer of the earth, mountain, king, supporter of the earth

Compound type : upapada-tatpuruṣa (dharaṇī+dhara)

• dharaṇī – earth, ground, land
  noun (feminine)
• dhara – bearer, supporter, holding, carrying
  adjective (masculine)
  agent noun
  From root dhṛ (to bear, support).
  Root: dhṛ (class 1)