महाभारतः mahābhārataḥ - book-13, chapter-135, verse-66

उत्तरो गोपतिर्गोप्ता ज्ञानगम्यः पुरातनः ।
शरीरभूतभृद्भोक्ता कपीन्द्रो भूरिदक्षिणः ॥६६॥

66. uttaro gopatirgoptā jñānagamyaḥ purātanaḥ ,
śarīrabhūtabhṛdbhoktā kapīndro bhūridakṣiṇaḥ.

66. uttaraḥ gopatiḥ goptā jñānagamyaḥ purātanaḥ
śarīrabhūtabhṛt bhoktā kapīndraḥ bhūridakṣiṇaḥ

66. He is the supreme (uttaraḥ), the protector of the earth and the Vedas (gopatiḥ), and the guardian (goptā). He is knowable through spiritual knowledge (jñānagamyaḥ) and is primeval (purātanaḥ). He is the sustainer of all bodies and elements (śarīrabhūtabhṛt) and the ultimate experiencer (bhoktā). He is the chief of enlightened ones (kapīndraḥ) and the giver of abundant rewards (bhūridakṣiṇaḥ).

Words meanings summery:

• उत्तरः (uttaraḥ) - The ultimate or supreme one. (Superior, excellent, ultimate, later, northern.)

• गोपतिः (gopatiḥ) - The lord and protector of the earth, cows, and the Vedas (speech). (Lord of cows, lord of the earth, lord of rays/light, protector of speech/Vedas.)

• गोप्ता (goptā) - The ultimate guardian and preserver. (Protector, preserver, guardian.)

• ज्ञानगम्यः (jñānagamyaḥ) - The one who can be approached or understood through spiritual knowledge (jñāna). (Attainable by knowledge, knowable through wisdom.)

• पुरातनः (purātanaḥ) - The eternally ancient, existing since primeval times. (Ancient, primeval, old.)

• शरीरभूतभृत् (śarīrabhūtabhṛt) - The one who supports and bears all individual bodies and the fundamental elements of creation. (Sustainer of bodies and elements.)

• भोक्ता (bhoktā) - The ultimate experiencer of all activities and their fruits. (Enjoyer, experiencer, consumer.)

• कपीन्द्रः (kapīndraḥ) - The chief among wise individuals or a reference to Lord Rama as the lord of monkeys. (Lord of monkeys (e.g., Sugriva, Hanuman), chief of ascetics/wise men.)

• भूरिदक्षिणः (bhūridakṣiṇaḥ) - The one who bestows abundant rewards or possesses many divine abilities. (Giving abundant gifts, performing many sacrifices, one with many powers.)

Words meanings and morphology

उत्तरः (uttaraḥ) - The ultimate or supreme one. (Superior, excellent, ultimate, later, northern.)

(adjective)

Nominative, masculine, singular of uttara

uttara - higher, superior, excellent, ultimate; northern; later.

From ut (up) and tṛ (to cross).

Root: tṛ (class 1)

गोपतिः (gopatiḥ) - The lord and protector of the earth, cows, and the Vedas (speech). (Lord of cows, lord of the earth, lord of rays/light, protector of speech/Vedas.)

(noun)

Nominative, masculine, singular of gopati

gopati - lord of cows, king; lord of the earth; lord of light/rays; protector of speech/Vedas.

Compound of go (cow/earth/ray/speech) and pati (lord).

Compound type : tatpurusha (go+pati)

• go – cow, earth, ray, speech, heaven, senses
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: The visarga becomes r before g in sandhi.

गोप्ता (goptā) - The ultimate guardian and preserver. (Protector, preserver, guardian.)

(noun)

Nominative, masculine, singular of goptṛ

goptṛ - protector, guardian, preserver.

Agent noun from root gup (to protect).

Root: gup (class 1)

ज्ञानगम्यः (jñānagamyaḥ) - The one who can be approached or understood through spiritual knowledge (jñāna). (Attainable by knowledge, knowable through wisdom.)

(adjective)

Nominative, masculine, singular of jñānagamya

jñānagamya - knowable by knowledge, attainable through wisdom.

Gerundive (kṛtya)

Compound of jñāna (knowledge) and gamya (to be gone to, attainable, from root gam).

Compound type : tatpurusha (jñāna+gamya)

• jñāna – knowledge, wisdom, spiritual insight
  noun (neuter)
  Root: jñā (class 9)
• gamya – to be gone to, attainable, comprehensible
  adjective
  Gerundive
  Derived from root gam (to go).
  Root: gam (class 1)

पुरातनः (purātanaḥ) - The eternally ancient, existing since primeval times. (Ancient, primeval, old.)

(adjective)

Nominative, masculine, singular of purātana

purātana - ancient, old, primeval.

From purā (formerly) with suffix tana.

शरीरभूतभृत् (śarīrabhūtabhṛt) - The one who supports and bears all individual bodies and the fundamental elements of creation. (Sustainer of bodies and elements.)

(adjective)

Nominative, masculine, singular of śarīrabhūtabhṛt

śarīrabhūtabhṛt - bearer of bodies and elements.

Compound of śarīra (body), bhūta (element/being), and bhṛt (bearer/supporter).

Compound type : dvandva + tatpurusha (śarīra+bhūta+bhṛt)

• śarīra – body, corporeal form
  noun (neuter)
• bhūta – being, element, creature
  noun (neuter)
  Past Passive Participle
  From root bhū (to be).
  Root: bhū (class 1)
• bhṛt – bearing, supporting, maintaining
  adjective
  Suffix -kvip from root bhṛ.
  Root: bhṛ (class 1)

Note: The final t becomes d before bh in sandhi.

भोक्ता (bhoktā) - The ultimate experiencer of all activities and their fruits. (Enjoyer, experiencer, consumer.)

(noun)

Nominative, masculine, singular of bhoktṛ

bhoktṛ - enjoyer, experiencer, consumer.

Agent noun from root bhuj (to enjoy/eat).

Root: bhuj (class 7)

कपीन्द्रः (kapīndraḥ) - The chief among wise individuals or a reference to Lord Rama as the lord of monkeys. (Lord of monkeys (e.g., Sugriva, Hanuman), chief of ascetics/wise men.)

(noun)

Nominative, masculine, singular of kapīndra

kapīndra - lord of monkeys; chief of ascetics/sages.

Compound of kapi (monkey/wise man/ascetic) and indra (chief/lord).

Compound type : tatpurusha (kapi+indra)

• kapi – monkey, ape; wise man, ascetic
  noun (masculine)
• indra – chief, lord, best; Indra (the god)
  noun (masculine)

Note: Refers to Viṣṇu.

भूरिदक्षिणः (bhūridakṣiṇaḥ) - The one who bestows abundant rewards or possesses many divine abilities. (Giving abundant gifts, performing many sacrifices, one with many powers.)

(adjective)

Nominative, masculine, singular of bhūridakṣiṇa

bhūridakṣiṇa - giving much dakṣiṇā (sacrificial fee/gift), abounding in gifts, very generous; possessing many powers.

Compound of bhūri (much, abundant) and dakṣiṇa (gift, reward, skillful).

Compound type : bahuvrihi (bhūri+dakṣiṇa)

• bhūri – much, abundant, numerous
  adjective/indeclinable
• dakṣiṇa – right (side), southern, skillful, gift, sacrificial fee, reward
  adjective/noun (neuter)
  Root: dakṣ (class 1)