महाभारतः mahābhārataḥ - book-13, chapter-135, verse-6

अनादिनिधनं विष्णुं सर्वलोकमहेश्वरम् ।
लोकाध्यक्षं स्तुवन्नित्यं सर्वदुःखातिगो भवेत् ॥६॥

6. anādinidhanaṁ viṣṇuṁ sarvalokamaheśvaram ,
lokādhyakṣaṁ stuvannityaṁ sarvaduḥkhātigo bhavet.

6. anādinidhanam viṣṇum sarvalokamaheśvaram
lokādhyakṣam stuvan nityam sarvaduḥkhātigaḥ bhavet

6. nityam anādinidhanam viṣṇum sarvalokamaheśvaram
lokādhyakṣam stuvan sarvaduḥkhātigaḥ bhavet

6. Constantly praising Viṣṇu, who is without beginning or end, the great Lord of all worlds, and the overseer of the worlds, one will transcend all sorrow.

Words meanings summery:

• अनादिनिधनम् (anādinidhanam) - without beginning or end (without beginning or end, eternal)

• विष्णुम् (viṣṇum) - Viṣṇu (Vishnu (proper name of a deity))

• सर्वलोकमहेश्वरम् (sarvalokamaheśvaram) - the great Lord of all worlds

• लोकाध्यक्षम् (lokādhyakṣam) - the overseer of the worlds (overseer of the worlds, superintendent of the universe)

• स्तुवन् (stuvan) - praising (praising, eulogizing)

• नित्यम् (nityam) - constantly (constantly, always, eternally)

• सर्वदुःखातिगः (sarvaduḥkhātigaḥ) - transcend all sorrow (one who transcends all sorrow, beyond all suffering)

• भवेत् (bhavet) - may be, should be, would become

Words meanings and morphology

अनादिनिधनम् (anādinidhanam) - without beginning or end (without beginning or end, eternal)

(adjective)

Accusative, masculine, singular of anādinidhana

anādinidhana - without beginning or end, eternal

Compound of a (negation) + ādi (beginning) + nidhana (end)

Compound type : bahuvrīhi (a+ādi+nidhana)

• a – not, un-
  indeclinable
  negative prefix
• ādi – beginning, origin
  noun (masculine)
• nidhana – end, death, destruction
  noun (neuter)
  Prefix: ni

Note: Qualifies 'viṣṇum'.

विष्णुम् (viṣṇum) - Viṣṇu (Vishnu (proper name of a deity))

(proper noun)

Accusative, masculine, singular of viṣṇu

viṣṇu - Vishnu (a principal deity in Hinduism)

Root: viṣ (class 3)

Note: Object of 'stuvan'.

सर्वलोकमहेश्वरम् (sarvalokamaheśvaram) - the great Lord of all worlds

(noun)

Accusative, masculine, singular of sarvalokamaheśvara

sarvalokamaheśvara - the great lord of all worlds

Compound of sarva (all) + loka (world) + mahā (great) + īśvara (lord)

Compound type : tatpuruṣa (sarva+loka+mahā+īśvara)

• sarva – all, every
  adjective (masculine)
• loka – world, realm, people
  noun (masculine)
• mahā – great, mighty
  adjective (masculine)
• īśvara – lord, master, controller
  noun (masculine)
  from īś (to be master)
  Root: īś (class 2)

Note: Qualifies 'viṣṇum'.

लोकाध्यक्षम् (lokādhyakṣam) - the overseer of the worlds (overseer of the worlds, superintendent of the universe)

(noun)

Accusative, masculine, singular of lokādhyakṣa

lokādhyakṣa - overseer of the worlds, superintendent of the universe

Compound of loka (world) + adhyakṣa (overseer)

Compound type : tatpuruṣa (loka+adhyakṣa)

• loka – world, realm
  noun (masculine)
• adhyakṣa – overseer, superintendent, witness
  noun (masculine)
  from adhi-akṣa (to oversee)
  Prefix: adhi
  Root: akṣ (class 1)

Note: Qualifies 'viṣṇum'.

स्तुवन् (stuvan) - praising (praising, eulogizing)

(adjective)

Nominative, masculine, singular of stuvat

stuvat - praising, eulogizing

Present Active Participle

from root stu (to praise)

Root: stu (class 2)

Note: Modifies the implied subject (puruṣaḥ).

नित्यम् (nityam) - constantly (constantly, always, eternally)

(indeclinable)

सर्वदुःखातिगः (sarvaduḥkhātigaḥ) - transcend all sorrow (one who transcends all sorrow, beyond all suffering)

(adjective)

Nominative, masculine, singular of sarvaduḥkhātiga

sarvaduḥkhātiga - one who transcends all sorrow, beyond all suffering

Compound of sarva (all) + duḥkha (sorrow) + atiga (transcending)

Compound type : tatpuruṣa (sarva+duḥkha+atiga)

• sarva – all, every
  adjective (masculine)
• duḥkha – sorrow, suffering, pain
  noun (neuter)
• atiga – transcending, going beyond
  adjective (masculine)
  from ati-gam (to go beyond)
  Prefix: ati
  Root: gam (class 1)

Note: Modifies the implied subject (puruṣaḥ).

भवेत् (bhavet) - may be, should be, would become

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative Active

Root: bhū (class 1)