महाभारतः mahābhārataḥ - book-13, chapter-135, verse-25

वसुर्वसुमनाः सत्यः समात्मा संमितः समः ।
अमोघः पुण्डरीकाक्षो वृषकर्मा वृषाकृतिः ॥२५॥

25. vasurvasumanāḥ satyaḥ samātmā saṁmitaḥ samaḥ ,
amoghaḥ puṇḍarīkākṣo vṛṣakarmā vṛṣākṛtiḥ.

25. vasuḥ vasumanāḥ satyaḥ samātmā saṃmitaḥ samaḥ
amoghaḥ puṇḍarīkākṣaḥ vṛṣakarmā vṛṣākṛtiḥ

25. vasuḥ vasumanāḥ satyaḥ samātmā saṃmitaḥ samaḥ
amoghaḥ puṇḍarīkākṣaḥ vṛṣakarmā vṛṣākṛtiḥ

25. The bestower of wealth, the good-minded one, the truth, whose self (ātman) is equal to all, the measured one, the equal. The unfailing, the lotus-eyed, whose actions are righteous (dharma), and whose form is the embodiment of righteousness (dharma).

Words meanings summery:

• वसुः (vasuḥ) - The bestower of wealth (an epithet for Vishnu) (wealth, rich, good, excellent, gem)

• वसुमनाः (vasumanāḥ) - The good-minded one, benevolent (an epithet for Vishnu) (good-minded, benevolent, having a wealth of mind)

• सत्यः (satyaḥ) - The truth, the real (an epithet for Vishnu) (true, real, truth, reality)

• समात्मा (samātmā) - Whose self (ātman) is equal to all, the impartial one (an epithet for Vishnu) (equal-souled, impartial, whose self is equal)

• संमितः (saṁmitaḥ) - The measured one, proportionate (an epithet for Vishnu) (measured, proportionate, equal to, united)

• समः (samaḥ) - The equal, the impartial (an epithet for Vishnu) (equal, same, uniform, impartial)

• अमोघः (amoghaḥ) - The unfailing, the unerring (an epithet for Vishnu) (unfailing, unerring, effective, productive)

• पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - The lotus-eyed (an epithet for Vishnu) (lotus-eyed, Vishnu)

• वृषकर्मा (vṛṣakarmā) - Whose actions are righteous (dharma) (an epithet for Vishnu) (whose actions are righteous (dharma), whose actions are powerful)

• वृषाकृतिः (vṛṣākṛtiḥ) - Whose form is the embodiment of righteousness (dharma) (an epithet for Vishnu) (whose form is righteous (dharma), whose form is powerful)

Words meanings and morphology

वसुः (vasuḥ) - The bestower of wealth (an epithet for Vishnu) (wealth, rich, good, excellent, gem)

(noun)

Nominative, masculine, singular of vasu

vasu - wealth, riches, goods, property, jewel, excellent, good, a god, a deity (esp. of the eight Vasus)

from root √vas (to dwell, shine)

Root: vas (class 1)

वसुमनाः (vasumanāḥ) - The good-minded one, benevolent (an epithet for Vishnu) (good-minded, benevolent, having a wealth of mind)

(noun)

Nominative, masculine, singular of vasumanas

vasumanas - good-minded, benevolent, having a wealth of mind/spirit

Compound type : bahuvrihi (vasu+manas)

• vasu – good, excellent, wealth
  adjective
  Root: vas
• manas – mind, intellect, spirit, heart
  noun (neuter)
  from root man 'to think'
  Root: man (class 4)

सत्यः (satyaḥ) - The truth, the real (an epithet for Vishnu) (true, real, truth, reality)

(noun)

Nominative, masculine, singular of satya

satya - true, real, sincere, truth, reality, veracity

from sat (being), root as 'to be'

Root: as (class 2)

समात्मा (samātmā) - Whose self (ātman) is equal to all, the impartial one (an epithet for Vishnu) (equal-souled, impartial, whose self is equal)

(noun)

Nominative, masculine, singular of samātman

samātman - equal-souled, impartial, whose self (ātman) is equal

Compound type : bahuvrihi (sama+ātman)

• sama – equal, same, uniform, impartial
  adjective
• ātman – self, soul, spirit, essence, mind, body
  noun (masculine)

Note: The final 'ā' is due to the masculine nominative singular form of a stem ending in -ātman.

संमितः (saṁmitaḥ) - The measured one, proportionate (an epithet for Vishnu) (measured, proportionate, equal to, united)

(noun)

Nominative, masculine, singular of saṃmita

saṁmita - measured, proportionate, equal to, united with, compared, esteemed

Past Passive Participle

from sam + √mā (to measure)

Prefix: sam

Root: mā (class 2)

समः (samaḥ) - The equal, the impartial (an epithet for Vishnu) (equal, same, uniform, impartial)

(noun)

Nominative, masculine, singular of sama

sama - equal, same, like, uniform, similar, impartial, level

अमोघः (amoghaḥ) - The unfailing, the unerring (an epithet for Vishnu) (unfailing, unerring, effective, productive)

(noun)

Nominative, masculine, singular of amogha

amogha - unfailing, unerring, effective, productive, not vain, successful, Vishnu

from a- (not) + mogha (vain, useless)

Root: mugh (class 1)

पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - The lotus-eyed (an epithet for Vishnu) (lotus-eyed, Vishnu)

(noun)

Nominative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed, having eyes like a lotus, Vishnu

Compound type : bahuvrihi (puṇḍarīka+akṣa)

• puṇḍarīka – lotus (white lotus), a white parasol, a tiger
  noun (neuter)
• akṣa – eye, seed, axle, dice
  noun (masculine)

वृषकर्मा (vṛṣakarmā) - Whose actions are righteous (dharma) (an epithet for Vishnu) (whose actions are righteous (dharma), whose actions are powerful)

(noun)

Nominative, masculine, singular of vṛṣakarman

vṛṣakarman - whose actions are righteous (dharma), whose actions are powerful/effective, performer of good deeds

Compound type : bahuvrihi (vṛṣa+karman)

• vṛṣa – bull, male, strong, dharma, righteousness
  noun (masculine)
  Root: vṛṣ
• karman – action, deed, work, ritual, fate (karma)
  noun (neuter)
  from root kṛ 'to do'
  Root: kṛ (class 8)

Note: The final 'ā' is due to the masculine nominative singular form of a stem ending in -karman.

वृषाकृतिः (vṛṣākṛtiḥ) - Whose form is the embodiment of righteousness (dharma) (an epithet for Vishnu) (whose form is righteous (dharma), whose form is powerful)

(noun)

Nominative, masculine, singular of vṛṣākṛti

vṛṣākṛti - whose form is righteous (dharma), whose form is powerful, having a strong/noble form

Compound type : bahuvrihi (vṛṣa+ākṛti)

• vṛṣa – bull, male, strong, dharma, righteousness
  noun (masculine)
  Root: vṛṣ
• ākṛti – form, shape, appearance, figure, aspect
  noun (feminine)
  from ā + √kṛ 'to make'
  Prefix: ā
  Root: kṛ (class 8)