महाभारतः mahābhārataḥ - book-13, chapter-135, verse-50

अशोकस्तारणस्तारः शूरः शौरिर्जनेश्वरः ।
अनुकूलः शतावर्तः पद्मी पद्मनिभेक्षणः ॥५०॥

50. aśokastāraṇastāraḥ śūraḥ śaurirjaneśvaraḥ ,
anukūlaḥ śatāvartaḥ padmī padmanibhekṣaṇaḥ.

50. aśokaḥ tāraṇaḥ tāraḥ śūraḥ śauriḥ janeśvaraḥ
anukūlaḥ śatāvartaḥ padmī padmanibhekṣaṇaḥ

50. aśokaḥ tāraṇaḥ tāraḥ śūraḥ śauriḥ janeśvaraḥ
anukūlaḥ śatāvartaḥ padmī padmanibhekṣaṇaḥ

50. He is free from sorrow, the deliverer, the savior. He is valiant, Śauri (kṛṣṇa), the lord of people. He is benevolent, manifests in a hundred forms (śatāvarta), the lotus-bearer (padmī), and has eyes like a lotus.

Words meanings summery:

• अशोकः (aśokaḥ) - the one who is free from sorrow and dispels sorrow in others (sorrowless, free from grief, dispelling sorrow)

• तारणः (tāraṇaḥ) - the deliverer (from saṃsāra, danger) (causing to cross, deliverer, rescuer, ferry)

• तारः (tāraḥ) - the savior (from difficult situations), or the shining one (like a star) (star, saviour, deliverer, pupil of the eye, crossing)

• शूरः (śūraḥ) - the valiant and heroic one (valiant, heroic, brave, warrior)

• शौरिः (śauriḥ) - Kṛṣṇa (kṛṣṇa), the son of Śūra or Vasudeva (son of Śūra (Vasudeva), Kṛṣṇa)

• जनेश्वरः (janeśvaraḥ) - the supreme lord of all beings or humanity (lord of people/beings, ruler of men)

• अनुकूलः (anukūlaḥ) - the benevolent one, always favorable to his devotees (favorable, agreeable, benevolent, compliant)

• शतावर्तः (śatāvartaḥ) - one who manifests in a hundred ways or forms, or whose actions have a hundred turns (having a hundred turns/whirls, turning in a hundred ways, omnipresent)

• पद्मी (padmī) - the one who carries a lotus (characteristic of Viṣṇu) (lotus-bearer, having lotuses)

• पद्मनिभेक्षणः (padmanibhekṣaṇaḥ) - whose eyes resemble the beauty and purity of a lotus (lotus-like eyed, having eyes like a lotus)

Words meanings and morphology

अशोकः (aśokaḥ) - the one who is free from sorrow and dispels sorrow in others (sorrowless, free from grief, dispelling sorrow)

(adjective)

Nominative, masculine, singular of aśoka

aśoka - free from sorrow, causing no sorrow, dispelling sorrow; a name of Viṣṇu

From `a` (not) + `śoka` (sorrow)

Compound type : nañ-bahuvrīhi (a+śoka)

• a – not, non-
  indeclinable
• śoka – sorrow, grief
  noun (masculine)
  From root `śuc` (to lament, grieve)
  Root: śuc (class 1)

Note: Used as a substantive, an epithet of Viṣṇu

तारणः (tāraṇaḥ) - the deliverer (from saṃsāra, danger) (causing to cross, deliverer, rescuer, ferry)

(noun)

Nominative, masculine, singular of tāraṇa

tāraṇa - causing to cross, delivering, rescuing, ferry, boat

Causative Agent Noun

From causal root `tṛ` (to cross)

Root: tṛ (class 1)

Note: Used as a substantive

तारः (tāraḥ) - the savior (from difficult situations), or the shining one (like a star) (star, saviour, deliverer, pupil of the eye, crossing)

(noun)

Nominative, masculine, singular of tāra

tāra - star, pupil of the eye, saviour, crossing, pearl; a name of Viṣṇu

From root `tṛ` (to cross)

Root: tṛ (class 1)

Note: Used as a substantive

शूरः (śūraḥ) - the valiant and heroic one (valiant, heroic, brave, warrior)

(adjective)

Nominative, masculine, singular of śūra

śūra - valiant, heroic, brave, warrior, a hero; a name of Viṣṇu

Note: Used as a substantive

शौरिः (śauriḥ) - Kṛṣṇa (kṛṣṇa), the son of Śūra or Vasudeva (son of Śūra (Vasudeva), Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of śauri

śauri - descendant of Śūra, a patronymic of Kṛṣṇa (as son of Vasudeva, who was the son of Śūra)

From `śūra` (name of an ancestor) + `i` suffix (descendant)

जनेश्वरः (janeśvaraḥ) - the supreme lord of all beings or humanity (lord of people/beings, ruler of men)

(compound)

Compound type : ṣaṣṭhī-tatpuruṣa (jana+īśvara)

• jana – person, people, being
  noun (masculine)
  From root `jan` (to be born)
  Root: jan (class 4)
• īśvara – lord, master, controller, God
  noun (masculine)
  From root `īś` (to rule, be master of)
  Root: īś (class 2)

Note: An epithet of Viṣṇu

अनुकूलः (anukūlaḥ) - the benevolent one, always favorable to his devotees (favorable, agreeable, benevolent, compliant)

(adjective)

Nominative, masculine, singular of anukūla

anukūla - agreeable, favorable, compliant, benevolent, propitious, Viṣṇu

From `anu` (following) + `kūla` (bank, shore, favorable side)

Note: Used as a substantive

शतावर्तः (śatāvartaḥ) - one who manifests in a hundred ways or forms, or whose actions have a hundred turns (having a hundred turns/whirls, turning in a hundred ways, omnipresent)

(compound)

Compound type : bahuvrīhi (śata+āvarta)

• śata – hundred
  numeral (neuter)
• āvarta – turn, whirl, repetition, manifestation
  noun (masculine)
  From prefix `ā` + root `vṛt` (to turn)
  Prefix: ā
  Root: vṛt (class 1)

Note: An epithet of Viṣṇu

पद्मी (padmī) - the one who carries a lotus (characteristic of Viṣṇu) (lotus-bearer, having lotuses)

(noun)

Nominative, masculine, singular of padmin

padmin - lotus-bearer, abounding in lotuses, a lotus plant, Viṣṇu

From `padma` (lotus) + suffix `in` (possessive)

पद्मनिभेक्षणः (padmanibhekṣaṇaḥ) - whose eyes resemble the beauty and purity of a lotus (lotus-like eyed, having eyes like a lotus)

(compound)

Compound type : bahuvrīhi (padma+nibha+īkṣaṇa)

• padma – lotus
  noun (neuter)
• nibha – like, resembling, similar
  adjective (masculine)
• īkṣaṇa – eye, seeing, looking
  noun (neuter)
  From root `īkṣ` (to see, look) + suffix `ana`
  Root: īkṣ (class 1)

Note: An epithet of Viṣṇu