महाभारतः mahābhārataḥ - book-13, chapter-135, verse-15

पूतात्मा परमात्मा च मुक्तानां परमा गतिः ।
अव्ययः पुरुषः साक्षी क्षेत्रज्ञोऽक्षर एव च ॥१५॥

15. pūtātmā paramātmā ca muktānāṁ paramā gatiḥ ,
avyayaḥ puruṣaḥ sākṣī kṣetrajño'kṣara eva ca.

15. pūtātmā paramātmā ca muktānām paramā gatiḥ
avyayaḥ puruṣaḥ sākṣī kṣetrajñaḥ akṣaraḥ eva ca

15. pūtātmā paramātmā ca muktānām paramā gatiḥ
avyayaḥ puruṣaḥ sākṣī kṣetrajñaḥ akṣaraḥ eva ca

15. He is the one whose being is purified, the supreme self (paramātmā), and the ultimate destination for those who are liberated. He is the immutable (avyayaḥ) supreme person (puruṣa), the witness, the knower of the field, and indeed the indestructible one.

Words meanings summery:

• पूतात्मा (pūtātmā) - purified self, pure soul

• परमात्मा (paramātmā) - supreme self, highest soul

• च (ca) - and, also

• मुक्तानाम् (muktānām) - of the liberated ones, of the freed

• परमा (paramā) - supreme, highest, ultimate

• गतिः (gatiḥ) - path, movement, goal, destination, refuge

• अव्ययः (avyayaḥ) - imperishable, immutable, inexhaustible

• पुरुषः (puruṣaḥ) - man, person, human being, cosmic person

• साक्षी (sākṣī) - witness

• क्षेत्रज्ञः (kṣetrajñaḥ) - knower of the field, soul, individual spirit

• अक्षरः (akṣaraḥ) - imperishable, indestructible, undecaying

• एव (eva) - indeed, only, just, certainly

• च (ca) - and, also

Words meanings and morphology

पूतात्मा (pūtātmā) - purified self, pure soul

(noun)

Nominative, masculine, singular of pūtātman

pūtātman - one whose self is purified, pure-souled

Compound type : bahuvrihi (pūta+ātman)

• pūta – purified, clean, pure
  adjective
  Past Passive Participle
  Derived from root pū (to purify)
  Root: pū (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Refers to the Supreme Being as having a pure nature.

परमात्मा (paramātmā) - supreme self, highest soul

(noun)

Nominative, masculine, singular of paramātman

paramātman - the supreme spirit, the universal soul

Compound type : tatpurusha (parama+ātman)

• parama – supreme, highest, ultimate
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: An epithet of Viṣṇu, referring to the Supreme Self.

च (ca) - and, also

(indeclinable)

मुक्तानाम् (muktānām) - of the liberated ones, of the freed

(adjective)

Genitive, masculine, plural of mukta

mukta - liberated, freed, released

Past Passive Participle

Derived from root muc (to free, release)

Root: muc (class 6)

Note: Used substantively to refer to persons.

परमा (paramā) - supreme, highest, ultimate

(adjective)

Nominative, feminine, singular of parama

parama - supreme, highest, ultimate

Note: Agrees with 'gatiḥ'.

गतिः (gatiḥ) - path, movement, goal, destination, refuge

(noun)

Nominative, feminine, singular of gati

gati - going, motion, path, refuge, ultimate state

Derived from root gam (to go)

Root: gam (class 1)

अव्ययः (avyayaḥ) - imperishable, immutable, inexhaustible

(adjective)

Nominative, masculine, singular of avyaya

avyaya - imperishable, immutable, indeclinable (gram.), an indeclinable word

Derived from root vyay (to spend, decay) with negation a-

Prefix: a

Root: vyay

Note: An epithet of Viṣṇu.

पुरुषः (puruṣaḥ) - man, person, human being, cosmic person

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male, the supreme being, spirit, soul

Note: Refers to the cosmic person (puruṣa) in philosophical contexts.

साक्षी (sākṣī) - witness

(noun)

Nominative, masculine, singular of sākṣin

sākṣin - a witness, an eye-witness, observer

Note: An epithet of Viṣṇu, signifying his role as the eternal observer.

क्षेत्रज्ञः (kṣetrajñaḥ) - knower of the field, soul, individual spirit

(noun)

Nominative, masculine, singular of kṣetrajña

kṣetrajña - knower of the field (body), soul, individual spirit, the conscious principle

Compound type : tatpurusha (kṣetra+jña)

• kṣetra – field, tract of land, body
  noun (neuter)
• jña – knowing, knower
  adjective
  From root jñā (to know)
  Root: jñā (class 9)

Note: A philosophical term, often referring to the soul or conscious principle within the body (kṣetra).

अक्षरः (akṣaraḥ) - imperishable, indestructible, undecaying

(adjective)

Nominative, masculine, singular of akṣara

akṣara - imperishable, indestructible, undecaying, syllable

From a- (negation) + kṣara (perishable, decaying)

Prefix: a

Root: kṣar (class 1)

Note: An epithet of Viṣṇu, emphasizing his eternal and unchanging nature.

एव (eva) - indeed, only, just, certainly

(indeclinable)

Note: Emphasizes the preceding word.

च (ca) - and, also

(indeclinable)