महाभारतः mahābhārataḥ - book-13, chapter-135, verse-4

भीष्म उवाच ।
जगत्प्रभुं देवदेवमनन्तं पुरुषोत्तमम् ।
स्तुवन्नामसहस्रेण पुरुषः सततोत्थितः ॥४॥

4. bhīṣma uvāca ,
jagatprabhuṁ devadevamanantaṁ puruṣottamam ,
stuvannāmasahasreṇa puruṣaḥ satatotthitaḥ.

4. bhīṣmaḥ uvāca jagatprabhum devadevam anantam
puruṣottamam stuvan nāmasahasreṇa puruṣaḥ satatotthitaḥ

4. bhīṣmaḥ uvāca satatotthitaḥ puruṣaḥ jagatprabhum
devadevam anantam puruṣottamam nāmasahasreṇa stuvan

4. Bhishma said: A person, ever vigilant, praising the Lord of the universe, the God of gods, the endless one, the supreme (puruṣa) by means of a thousand names...

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhishma (Bhishma (a character in the Mahabharata))

• उवाच (uvāca) - said (said, spoke)

• जगत्प्रभुम् (jagatprabhum) - the Lord of the universe (lord of the world, master of the universe)

• देवदेवम् (devadevam) - the God of gods (god of gods, lord of the gods)

• अनन्तम् (anantam) - the endless one (endless, infinite, eternal)

• पुरुषोत्तमम् (puruṣottamam) - the supreme person (puruṣa) (the supreme person, best of men)

• स्तुवन् (stuvan) - praising (praising, eulogizing, chanting)

• नामसहस्रेण (nāmasahasreṇa) - by means of a thousand names (by a thousand names, with a thousand names)

• पुरुषः (puruṣaḥ) - a person (puruṣa) (a person, man, spirit)

• सततोत्थितः (satatotthitaḥ) - ever vigilant (constantly striving, always vigilant, ever-ready)

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhishma (Bhishma (a character in the Mahabharata))

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a character in the Mahabharata)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Active Indicative

Root: vac (class 2)

जगत्प्रभुम् (jagatprabhum) - the Lord of the universe (lord of the world, master of the universe)

(noun)

Accusative, masculine, singular of jagatprabhu

jagatprabhu - lord of the world

Compound type : tatpuruṣa (jagat+prabhu)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  from gam (to go)
  Root: gam (class 1)
• prabhu – lord, master, powerful
  noun (masculine)
  from pra-bhū (to be eminent)
  Prefix: pra
  Root: bhū (class 1)

देवदेवम् (devadevam) - the God of gods (god of gods, lord of the gods)

(noun)

Accusative, masculine, singular of devadeva

devadeva - god of gods

Compound type : tatpuruṣa (deva+deva)

• deva – god, deity
  noun (masculine)
• deva – god, deity
  noun (masculine)

अनन्तम् (anantam) - the endless one (endless, infinite, eternal)

(adjective)

Accusative, masculine, singular of ananta

ananta - endless, infinite, eternal, unbounded

Compound of a (negation) + anta (end)

Compound type : bahuvrīhi (a+anta)

• a – not, un-
  indeclinable
  negative prefix
• anta – end, limit, boundary
  noun (masculine)

Note: Qualifies the deity being praised.

पुरुषोत्तमम् (puruṣottamam) - the supreme person (puruṣa) (the supreme person, best of men)

(noun)

Accusative, masculine, singular of puruṣottama

puruṣottama - supreme person, best of men

Compound of puruṣa + uttama (supreme)

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – person, man, spirit, cosmic being
  noun (masculine)
• uttama – highest, best, supreme, excellent
  adjective (masculine)

स्तुवन् (stuvan) - praising (praising, eulogizing, chanting)

(adjective)

Nominative, masculine, singular of stuvat

stuvat - praising, eulogizing

Present Active Participle

from root stu (to praise)

Root: stu (class 2)

Note: Modifies 'puruṣaḥ'.

नामसहस्रेण (nāmasahasreṇa) - by means of a thousand names (by a thousand names, with a thousand names)

(noun)

Instrumental, neuter, singular of nāmasahasra

nāmasahasra - a thousand names

Compound type : tatpuruṣa (nāman+sahasra)

• nāman – name
  noun (neuter)
• sahasra – thousand
  noun (neuter)

पुरुषः (puruṣaḥ) - a person (puruṣa) (a person, man, spirit)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - person, man, spirit, cosmic being

Note: Subject of the sentence.

सततोत्थितः (satatotthitaḥ) - ever vigilant (constantly striving, always vigilant, ever-ready)

(adjective)

Nominative, masculine, singular of satatotthita

satatotthita - constantly striving, always vigilant

Compound of satata (constant) + utthita (risen, prepared)

Compound type : karmadhāraya (satata+utthita)

• satata – constant, continuous, always
  adjective (masculine)
• utthita – risen, stood up, prepared, striving
  adjective (masculine)
  Past Passive Participle
  from ut-sthā (to stand up, rise)
  Prefix: ut
  Root: sthā (class 1)

Note: Qualifies 'puruṣaḥ'.