महाभारतः mahābhārataḥ - book-13, chapter-135, verse-90

विश्वमूर्तिर्महामूर्तिर्दीप्तमूर्तिरमूर्तिमान् ।
अनेकमूर्तिरव्यक्तः शतमूर्तिः शताननः ॥९०॥

90. viśvamūrtirmahāmūrtirdīptamūrtiramūrtimān ,
anekamūrtiravyaktaḥ śatamūrtiḥ śatānanaḥ.

90. viśvamūrtiḥ mahāmūrtiḥ dīptamūrtiḥ amūrtimān
anekamūrtiḥ avyaktaḥ śatamūrtiḥ śatānanaḥ

90. He whose form is the entire universe, who possesses a magnificent and resplendent form, yet is also formless. He manifests in countless forms, remains unmanifest, and has a hundred forms and a hundred faces.

Words meanings summery:

• विश्वमूर्तिः (viśvamūrtiḥ) - He whose form is the entire universe

• महामूर्तिः (mahāmūrtiḥ) - who possesses a magnificent form

• दीप्तमूर्तिः (dīptamūrtiḥ) - he of resplendent form

• अमूर्तिमान् (amūrtimān) - yet is also formless

• अनेकमूर्तिः (anekamūrtiḥ) - He manifests in countless forms

• अव्यक्तः (avyaktaḥ) - remains unmanifest

• शतमूर्तिः (śatamūrtiḥ) - has a hundred forms

• शताननः (śatānanaḥ) - and a hundred faces

Words meanings and morphology

विश्वमूर्तिः (viśvamūrtiḥ) - He whose form is the entire universe

(adjective)

Nominative, masculine, singular of viśvamūrti

viśvamūrti - having the universe as a form, omniform

Compound type : bahuvrīhi (viśva+mūrti)

• viśva – all, whole, entire, universe
  adjective (neuter)
• mūrti – form, embodiment, image, body
  noun (feminine)
  Root: mūrcch (class 1)

महामूर्तिः (mahāmūrtiḥ) - who possesses a magnificent form

(adjective)

Nominative, masculine, singular of mahāmūrti

mahāmūrti - having a great form, of majestic form

Compound type : karmadhāraya (mahā+mūrti)

• mahā – great, large, mighty
  adjective (masculine)
• mūrti – form, embodiment, image, body
  noun (feminine)
  Root: mūrcch (class 1)

दीप्तमूर्तिः (dīptamūrtiḥ) - he of resplendent form

(adjective)

Nominative, masculine, singular of dīptamūrti

dīptamūrti - having a shining form, splendid-bodied

Compound type : bahuvrīhi (dīpta+mūrti)

• dīpta – shining, radiant, brilliant
  adjective (masculine)
  past passive participle
  from √dīp
  Root: dīp (class 4)
• mūrti – form, embodiment, image, body
  noun (feminine)
  Root: mūrcch (class 1)

अमूर्तिमान् (amūrtimān) - yet is also formless

(adjective)

Nominative, masculine, singular of amūrtimat

amūrtimat - formless, incorporeal

Nañ-tatpuruṣa compound with possessive adjective

Compound type : nañ-tatpuruṣa (a+mūrtimat)

• a – not, un-
  indeclinable
  Negative prefix
• mūrtimat – having a body or form, embodied
  adjective (masculine)
  Possessive suffix -mat to mūrti

अनेकमूर्तिः (anekamūrtiḥ) - He manifests in countless forms

(adjective)

Nominative, masculine, singular of anekamūrti

anekamūrti - having many forms, multiform

Compound type : bahuvrīhi (aneka+mūrti)

• aneka – many, not one, manifold
  adjective (masculine)
  Nañ-tatpuruṣa of 'eka'
• mūrti – form, embodiment, image, body
  noun (feminine)
  Root: mūrcch (class 1)

अव्यक्तः (avyaktaḥ) - remains unmanifest

(adjective)

Nominative, masculine, singular of avyakta

avyakta - unmanifested, unperceived, imperceptible, indistinct

Nañ-tatpuruṣa compound with past passive participle

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, un-
  indeclinable
  Negative prefix
• vyakta – manifest, distinct, apparent
  adjective (masculine)
  past passive participle
  from vi- + √añj
  Prefix: vi
  Root: añj (class 7)

शतमूर्तिः (śatamūrtiḥ) - has a hundred forms

(adjective)

Nominative, masculine, singular of śatamūrti

śatamūrti - having a hundred forms

Compound type : bahuvrīhi (śata+mūrti)

• śata – hundred
  numeral (neuter)
• mūrti – form, embodiment, image, body
  noun (feminine)
  Root: mūrcch (class 1)

शताननः (śatānanaḥ) - and a hundred faces

(adjective)

Nominative, masculine, singular of śatānana

śatānana - having a hundred faces/mouths, multifaced

Compound type : bahuvrīhi (śata+ānana)

• śata – hundred
  numeral (neuter)
• ānana – face, mouth, aspect
  noun (neuter)
  Prefix: ā
  Root: an (class 2)