महाभारतः
mahābhārataḥ
-
book-13, chapter-135, verse-57
वैकुण्ठः पुरुषः प्राणः प्राणदः प्रणवः पृथुः ।
हिरण्यगर्भः शत्रुघ्नो व्याप्तो वायुरधोक्षजः ॥५७॥
हिरण्यगर्भः शत्रुघ्नो व्याप्तो वायुरधोक्षजः ॥५७॥
57. vaikuṇṭhaḥ puruṣaḥ prāṇaḥ prāṇadaḥ praṇavaḥ pṛthuḥ ,
hiraṇyagarbhaḥ śatrughno vyāpto vāyuradhokṣajaḥ.
hiraṇyagarbhaḥ śatrughno vyāpto vāyuradhokṣajaḥ.
57.
vaikuṇṭhaḥ puruṣaḥ prāṇaḥ prāṇadaḥ praṇavaḥ pṛthuḥ
hiraṇyagarbhaḥ śatrughnaḥ vyāptaḥ vāyuḥ adhokṣajaḥ
hiraṇyagarbhaḥ śatrughnaḥ vyāptaḥ vāyuḥ adhokṣajaḥ
57.
vaikuṇṭhaḥ puruṣaḥ prāṇaḥ prāṇadaḥ praṇavaḥ pṛthuḥ
hiraṇyagarbhaḥ śatrughnaḥ vyāptaḥ vāyuḥ adhokṣajaḥ
hiraṇyagarbhaḥ śatrughnaḥ vyāptaḥ vāyuḥ adhokṣajaḥ
57.
He is Vaikuṇṭha, the supreme cosmic person (puruṣa), the life-force (prāṇa), the Giver of life, the sacred syllable Om (praṇava), and the Expansive One. He is Hiraṇyagarbha, the Destroyer of foes, the All-pervading, the Controller of vital forces (Vāyu), and Adhokṣaja.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वैकुण्ठः (vaikuṇṭhaḥ) - Vaikuṇṭha (an epithet of Vishnu) (one who obstructs obstacles, a name of Vishnu)
- पुरुषः (puruṣaḥ) - The supreme cosmic person (puruṣa) (an epithet of Vishnu) (person, human being, spirit, the cosmic person)
- प्राणः (prāṇaḥ) - The life-force (prāṇa) (an epithet of Vishnu) (breath, life, vital air, life-force)
- प्राणदः (prāṇadaḥ) - The Giver of life (an epithet of Vishnu) (giver of life, bestower of breath)
- प्रणवः (praṇavaḥ) - The sacred syllable Om (praṇava) (an epithet of Vishnu) (the sacred syllable Om, praise)
- पृथुः (pṛthuḥ) - The Expansive One (an epithet of Vishnu) (broad, extensive, great, spacious)
- हिरण्यगर्भः (hiraṇyagarbhaḥ) - Hiraṇyagarbha (the cosmic golden womb, an epithet of Vishnu as the source of creation) (golden womb or egg, the primeval being, Brahma)
- शत्रुघ्नः (śatrughnaḥ) - The Destroyer of foes (an epithet of Vishnu) (slayer of foes, destroyer of enemies)
- व्याप्तः (vyāptaḥ) - The All-pervading (an epithet of Vishnu) (pervaded, comprehended, omnipresent)
- वायुः (vāyuḥ) - The Controller of vital forces (Vāyu) (an epithet of Vishnu) (wind, air, life-breath, a deity (Vāyu))
- अधोक्षजः (adhokṣajaḥ) - Adhokṣaja (an epithet of Vishnu, implying transcendence of senses or undiminished power) (one whose power is never diminished; one beyond the senses; a name of Vishnu)
Words meanings and morphology
वैकुण्ठः (vaikuṇṭhaḥ) - Vaikuṇṭha (an epithet of Vishnu) (one who obstructs obstacles, a name of Vishnu)
(proper noun)
Nominative, masculine, singular of vaikuṇṭha
vaikuṇṭha - one who obstructs obstacles, a name of Vishnu
Associated with 'vi-kuṇṭha' (free from dullness, not blunt)
पुरुषः (puruṣaḥ) - The supreme cosmic person (puruṣa) (an epithet of Vishnu) (person, human being, spirit, the cosmic person)
(noun)
Nominative, masculine, singular of puruṣa
puruṣa - person, human being, spirit, the cosmic person
Often linked to √pṛ (to fill) or √pur (to precede)
Root: pṛ/pur (class 1)
प्राणः (prāṇaḥ) - The life-force (prāṇa) (an epithet of Vishnu) (breath, life, vital air, life-force)
(noun)
Nominative, masculine, singular of prāṇa
prāṇa - breath, life, vital air, life-force
Derived from pra + √an (to breathe)
Prefix: pra
Root: an (class 2)
प्राणदः (prāṇadaḥ) - The Giver of life (an epithet of Vishnu) (giver of life, bestower of breath)
(noun)
Nominative, masculine, singular of prāṇada
prāṇada - giver of life, bestower of breath
Compound of prāṇa (life) and da (giver)
Compound type : tatpuruṣa (prāṇa+da)
- prāṇa – life, breath, vital air
noun (masculine)
Derived from pra + √an (to breathe)
Prefix: pra
Root: an (class 2) - da – giver, bestower
adjective
From √dā (to give)
Root: dā (class 3)
प्रणवः (praṇavaḥ) - The sacred syllable Om (praṇava) (an epithet of Vishnu) (the sacred syllable Om, praise)
(noun)
Nominative, masculine, singular of praṇava
praṇava - the sacred syllable Om, praise
Derived from pra + √nu (to praise, sound) with 'a' suffix
Prefix: pra
Root: nu (class 2)
पृथुः (pṛthuḥ) - The Expansive One (an epithet of Vishnu) (broad, extensive, great, spacious)
(adjective)
Nominative, masculine, singular of pṛthu
pṛthu - broad, extensive, great, spacious
हिरण्यगर्भः (hiraṇyagarbhaḥ) - Hiraṇyagarbha (the cosmic golden womb, an epithet of Vishnu as the source of creation) (golden womb or egg, the primeval being, Brahma)
(noun)
Nominative, masculine, singular of hiraṇyagarbha
hiraṇyagarbha - golden womb or egg, the primeval being, Brahma
Compound of hiraṇya (gold) and garbha (womb, embryo)
Compound type : bahuvrīhi (hiraṇya+garbha)
- hiraṇya – gold, golden
noun (neuter) - garbha – womb, embryo, interior, fetus
noun (masculine)
शत्रुघ्नः (śatrughnaḥ) - The Destroyer of foes (an epithet of Vishnu) (slayer of foes, destroyer of enemies)
(noun)
Nominative, masculine, singular of śatrughna
śatrughna - slayer of foes, destroyer of enemies
Compound of śatru (enemy) and ghna (slayer)
Compound type : tatpuruṣa (śatru+ghna)
- śatru – enemy, foe
noun (masculine) - ghna – slaying, destroying, slayer
adjective
From √han (to strike, kill)
Root: han (class 2)
व्याप्तः (vyāptaḥ) - The All-pervading (an epithet of Vishnu) (pervaded, comprehended, omnipresent)
(adjective)
Nominative, masculine, singular of vyāpta
vyāpta - pervaded, comprehended, omnipresent
Past Passive Participle
From vi + ā + √āp (to obtain, reach)
Prefixes: vi+ā
Root: āp (class 5)
वायुः (vāyuḥ) - The Controller of vital forces (Vāyu) (an epithet of Vishnu) (wind, air, life-breath, a deity (Vāyu))
(noun)
Nominative, masculine, singular of vāyu
vāyu - wind, air, life-breath, a deity (Vāyu)
From √vā (to blow)
Root: vā (class 2)
अधोक्षजः (adhokṣajaḥ) - Adhokṣaja (an epithet of Vishnu, implying transcendence of senses or undiminished power) (one whose power is never diminished; one beyond the senses; a name of Vishnu)
(proper noun)
Nominative, masculine, singular of adhokṣaja
adhokṣaja - one whose power is never diminished; one beyond the senses; a name of Vishnu
Derived from adhaḥ (below) + akṣa (sense/power) + ja (born of/known by). Interpreted as 'born from beneath the senses' or 'whose power is not diminished by senses'
Compound type : bahuvrīhi/tatpuruṣa (adhaḥ+akṣa+ja)
- adhaḥ – below, under, down
indeclinable - akṣa – sense organ, eye, power, axis
noun (neuter) - ja – born, produced from
adjective
From √jan (to be born)
Root: jan (class 4)