महाभारतः mahābhārataḥ - book-13, chapter-135, verse-61

यज्ञ इज्यो महेज्यश्च क्रतुः सत्रं सतां गतिः ।
सर्वदर्शी विमुक्तात्मा सर्वज्ञो ज्ञानमुत्तमम् ॥६१॥

61. yajña ijyo mahejyaśca kratuḥ satraṁ satāṁ gatiḥ ,
sarvadarśī vimuktātmā sarvajño jñānamuttamam.

61. yajñaḥ ijyaḥ mahejyaḥ ca kratuḥ satram satām gatiḥ
sarvadarśī vimuktātmā sarvajñaḥ jñānam uttamam

61. He is the Vedic ritual (yajña), the Adorable, and the Greatly Adored. He is the sacrificial Rite and the Long Vedic ritual, the Goal of the Virtuous. He is the All-Seer, the One with a liberated self (ātman), the All-Knower, and Supreme Knowledge (jñāna) itself.

Words meanings summery:

• यज्ञः (yajñaḥ) - The embodiment of the Vedic ritual (yajña). (Vedic ritual, sacrifice, worship)

• इज्यः (ijyaḥ) - The one who is adorable or worthy of worship. (adorable, worthy of worship, to be worshipped)

• महेज्यः (mahejyaḥ) - The one who is greatly adored. (greatly adored, great object of worship)

• च (ca) - Connects the previous epithet. (and, also)

• क्रतुः (kratuḥ) - The sacrificial Rite. (Vedic ritual, sacrifice, resolve, purpose, skill)

• सत्रम् (satram) - The long Vedic ritual, or an assembly for such. (long Vedic ritual, asylum, assembly, session)

• सताम् (satām) - Of the virtuous or righteous people. (of the good, of the virtuous, of the existing)

• गतिः (gatiḥ) - The ultimate goal or refuge. (movement, course, path, goal, refuge, state)

• सर्वदर्शी (sarvadarśī) - The one who sees all. (all-seeing, omnipresent, omniscient)

• विमुक्तात्मा (vimuktātmā) - The one whose self (ātman) is liberated. (liberated self, having a liberated self)

• सर्वज्ञः (sarvajñaḥ) - The one who knows all. (all-knowing, omniscient)

• ज्ञानम् (jñānam) - Knowledge itself, referring to divine wisdom. (knowledge, wisdom)

• उत्तमम् (uttamam) - Supreme knowledge. (supreme, excellent, highest, best)

Words meanings and morphology

यज्ञः (yajñaḥ) - The embodiment of the Vedic ritual (yajña). (Vedic ritual, sacrifice, worship)

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship, offering

From √yaj (to sacrifice, worship)

Root: yaj (class 1)

इज्यः (ijyaḥ) - The one who is adorable or worthy of worship. (adorable, worthy of worship, to be worshipped)

(adjective)

Nominative, masculine, singular of ijya

ijya - adorable, to be worshipped, worthy of veneration

Gerundive (kṛtya)

From √yaj (to worship)

Root: yaj (class 1)

महेज्यः (mahejyaḥ) - The one who is greatly adored. (greatly adored, great object of worship)

(adjective)

Nominative, masculine, singular of mahejya

mahejya - greatly adored, great object of worship

Gerundive

Compound of mahā (great) and ijya (adorable). Guṇa sandhi.

Compound type : Karmadhāraya (mahā+ijya)

• mahā – great, large
  adjective
• ijya – adorable, to be worshipped
  adjective (masculine)
  Gerundive
  From √yaj
  Root: yaj (class 1)

च (ca) - Connects the previous epithet. (and, also)

(indeclinable)

क्रतुः (kratuḥ) - The sacrificial Rite. (Vedic ritual, sacrifice, resolve, purpose, skill)

(noun)

Nominative, masculine, singular of kratu

kratu - Vedic ritual, sacrifice, resolve, purpose, skill, power

From √kṛ (to do, make)

Root: kṛ (class 8)

सत्रम् (satram) - The long Vedic ritual, or an assembly for such. (long Vedic ritual, asylum, assembly, session)

(noun)

Nominative, neuter, singular of satra

satra - long Vedic ritual, sacrifice, asylum, assembly, session, forest

From √sad (to sit)

Root: sad (class 1)

Note: Used as an epithet in nominative case.

सताम् (satām) - Of the virtuous or righteous people. (of the good, of the virtuous, of the existing)

(adjective)

Genitive, masculine, plural of sat

sat - existing, good, virtuous, real, true

Present Active Participle

From √as (to be)

Root: as (class 2)

गतिः (gatiḥ) - The ultimate goal or refuge. (movement, course, path, goal, refuge, state)

(noun)

Nominative, feminine, singular of gati

gati - movement, course, path, goal, refuge, state, destination

From √gam (to go)

Root: gam (class 1)

सर्वदर्शी (sarvadarśī) - The one who sees all. (all-seeing, omnipresent, omniscient)

(adjective)

Nominative, masculine, singular of sarvadarśin

sarvadarśin - all-seeing, omnipresent, omniscient

Compound of sarva (all) and darśin (seeing)

Compound type : Bahuvrīhi (sarva+darśin)

• sarva – all, every, whole
  pronoun
• darśin – seeing, knowing, showing
  adjective (masculine)
  From √dṛś
  Root: dṛś (class 1)

विमुक्तात्मा (vimuktātmā) - The one whose self (ātman) is liberated. (liberated self, having a liberated self)

(noun)

Nominative, masculine, singular of vimuktātman

vimuktātman - liberated self, one whose spirit is free

Compound of vimukta (liberated) and ātman (self)

Compound type : Bahuvrīhi (vimukta+ātman)

• vimukta – liberated, released, set free
  adjective (masculine)
  Past Passive Participle
  From vi-√muc (to release)
  Prefix: vi
  Root: muc (class 6)
• ātman – self, soul, spirit, essence
  noun (masculine)

सर्वज्ञः (sarvajñaḥ) - The one who knows all. (all-knowing, omniscient)

(adjective)

Nominative, masculine, singular of sarvajña

sarvajña - all-knowing, omniscient

Compound of sarva (all) and jña (knowing)

Compound type : Bahuvrīhi (sarva+jña)

• sarva – all, every, whole
  pronoun
• jña – knowing, perceiving, knower
  adjective (masculine)
  From √jñā
  Root: jñā (class 9)

ज्ञानम् (jñānam) - Knowledge itself, referring to divine wisdom. (knowledge, wisdom)

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, consciousness

From √jñā (to know)

Root: jñā (class 9)

Note: Used as an epithet in nominative case.

उत्तमम् (uttamam) - Supreme knowledge. (supreme, excellent, highest, best)

(adjective)

Nominative, neuter, singular of uttama

uttama - supreme, excellent, highest, best, ultimate

Superlative of ud (up, out)