महाभारतः mahābhārataḥ - book-13, chapter-135, verse-26

रुद्रो बहुशिरा बभ्रुर्विश्वयोनिः शुचिश्रवाः ।
अमृतः शाश्वतः स्थाणुर्वरारोहो महातपाः ॥२६॥

26. rudro bahuśirā babhrurviśvayoniḥ śuciśravāḥ ,
amṛtaḥ śāśvataḥ sthāṇurvarāroho mahātapāḥ.

26. rudraḥ bahuśirāḥ babhruḥ viśvayoniḥ śuciśravāḥ
amṛtaḥ śāśvataḥ sthāṇuḥ varārohaḥ mahātapaḥ

26. rudraḥ bahuśirāḥ babhruḥ viśvayoniḥ śuciśravāḥ
amṛtaḥ śāśvataḥ sthāṇuḥ varārohaḥ mahātapaḥ

26. Rudra (the Remover of pain), the many-headed, the supporter, the source of the universe, of pure renown. The immortal, the eternal, the immovable pillar, the one of excellent ascent (or supreme destination), and the great ascetic.

Words meanings summery:

• रुद्रः (rudraḥ) - Rudra (the Remover of pain, an epithet for Vishnu) (Rudra (a name of Shiva or Vishnu), terrible, fierce, crying)

• बहुशिराः (bahuśirāḥ) - The many-headed (an epithet for Vishnu) (many-headed, having many heads)

• बभ्रुः (babhruḥ) - The supporter, the great bearer (an epithet for Vishnu) (tawny, brown, bearing, supporting)

• विश्वयोनिः (viśvayoniḥ) - The source of the universe (an epithet for Vishnu) (source of the universe, origin of all)

• शुचिश्रवाः (śuciśravāḥ) - Of pure renown or fame (an epithet for Vishnu) (of pure fame, pure-eared (listening to purity))

• अमृतः (amṛtaḥ) - The immortal (an epithet for Vishnu) (immortal, nectar, immortality)

• शाश्वतः (śāśvataḥ) - The eternal, the perpetual (an epithet for Vishnu) (eternal, perpetual, permanent)

• स्थाणुः (sthāṇuḥ) - The immovable pillar, the firm (an epithet for Vishnu) (firm, fixed, unmoving, pillar, Shiva, Vishnu)

• वरारोहः (varārohaḥ) - The one of excellent ascent or supreme destination (an epithet for Vishnu) (of excellent ascent, of excellent growth, supreme destination)

• महातपः (mahātapaḥ) - The great ascetic, of great spiritual austerity (an epithet for Vishnu) (great ascetic, of great austerity)

Words meanings and morphology

रुद्रः (rudraḥ) - Rudra (the Remover of pain, an epithet for Vishnu) (Rudra (a name of Shiva or Vishnu), terrible, fierce, crying)

(proper noun)

Nominative, masculine, singular of rudra

rudra - terrible, fierce, crying, howling, Rudra (a Vedic deity, later Shiva, also Vishnu)

from root √rud (to cry, howl)

Root: rud (class 2)

बहुशिराः (bahuśirāḥ) - The many-headed (an epithet for Vishnu) (many-headed, having many heads)

(noun)

Nominative, masculine, singular of bahuśiras

bahuśiras - many-headed, having many heads

Compound type : bahuvrihi (bahu+śiras)

• bahu – many, much, numerous
  adjective
• śiras – head, top, peak
  noun (neuter)

Note: The final 'āḥ' is due to the masculine nominative singular form of a stem ending in -śiras.

बभ्रुः (babhruḥ) - The supporter, the great bearer (an epithet for Vishnu) (tawny, brown, bearing, supporting)

(noun)

Nominative, masculine, singular of babhru

babhru - tawny, brown, reddish-brown, fiery, a bearer, supporter, Shiva, Vishnu, fire, sun

from root √bhṛ (to bear, carry, support)

Root: bhṛ (class 3)

विश्वयोनिः (viśvayoniḥ) - The source of the universe (an epithet for Vishnu) (source of the universe, origin of all)

(noun)

Nominative, masculine, singular of viśvayoni

viśvayoni - source of the universe, origin of all, universal womb

Compound type : tatpurusha (viśva+yoni)

• viśva – all, universal, whole, entire
  adjective
• yoni – womb, origin, source, place of birth, species
  noun (feminine)
  Root: yu

शुचिश्रवाः (śuciśravāḥ) - Of pure renown or fame (an epithet for Vishnu) (of pure fame, pure-eared (listening to purity))

(noun)

Nominative, masculine, singular of śuciśravas

śuciśravas - of pure fame, pure-eared (listening to purity), of pure renown

Compound type : bahuvrihi (śuci+śravas)

• śuci – pure, clean, bright, white, sacred
  adjective
  Root: śuc (class 1)
• śravas – fame, glory, renown, hearing, sound
  noun (neuter)
  from root śru 'to hear'
  Root: śru (class 1)

Note: The final 'āḥ' is due to the masculine nominative singular form of a stem ending in -śravas.

अमृतः (amṛtaḥ) - The immortal (an epithet for Vishnu) (immortal, nectar, immortality)

(noun)

Nominative, masculine, singular of amṛta

amṛta - immortal, undying, nectar, immortality, a god

Past Passive Participle

from a- (not) + √mṛ (to die)

Root: mṛ (class 1)

शाश्वतः (śāśvataḥ) - The eternal, the perpetual (an epithet for Vishnu) (eternal, perpetual, permanent)

(noun)

Nominative, masculine, singular of śāśvata

śāśvata - eternal, perpetual, everlasting, permanent, constant

from śaśvat (always)

स्थाणुः (sthāṇuḥ) - The immovable pillar, the firm (an epithet for Vishnu) (firm, fixed, unmoving, pillar, Shiva, Vishnu)

(noun)

Nominative, masculine, singular of sthāṇu

sthāṇu - firm, fixed, stable, unmoving, pillar, trunk of a tree, Shiva, Vishnu

from root √sthā (to stand)

Root: sthā (class 1)

वरारोहः (varārohaḥ) - The one of excellent ascent or supreme destination (an epithet for Vishnu) (of excellent ascent, of excellent growth, supreme destination)

(noun)

Nominative, masculine, singular of varāroha

varāroha - having excellent ascent, of excellent growth, one who grants the best (mokṣa), supreme destination

Compound type : karmadhāraya (vara+āroha)

• vara – best, excellent, most excellent, boon, choice
  adjective
  from root vṛ 'to choose'
  Root: vṛ (class 9)
• āroha – ascent, rising, mounting, growth
  noun (masculine)
  from ā + √ruh 'to ascend'
  Prefix: ā
  Root: ruh (class 1)

महातपः (mahātapaḥ) - The great ascetic, of great spiritual austerity (an epithet for Vishnu) (great ascetic, of great austerity)

(noun)

Nominative, masculine, singular of mahātapas

mahātapas - of great austerity (tapas), great ascetic, possessing great spiritual power

Compound type : bahuvrihi (mahā+tapas)

• mahā – great, mighty, large
  adjective
• tapas – asceticism, austerity, spiritual heat, penance (tapas)
  noun (neuter)
  from root tap 'to heat, to perform austerities'
  Root: tap (class 1)