महाभारतः mahābhārataḥ - book-13, chapter-135, verse-27

सर्वगः सर्वविद्भानुर्विष्वक्सेनो जनार्दनः ।
वेदो वेदविदव्यङ्गो वेदाङ्गो वेदवित्कविः ॥२७॥

27. sarvagaḥ sarvavidbhānurviṣvakseno janārdanaḥ ,
vedo vedavidavyaṅgo vedāṅgo vedavitkaviḥ.

27. sarvagaḥ sarvavit bhānuḥ viṣvaksenaḥ janārdanaḥ
vedaḥ vedavit avyaṅgaḥ vedāṅgaḥ vedavit kaviḥ

27. He is the omnipresent one, the knower of all, the radiant one, the commander of all forces (viṣvaksena), and the dispeller of suffering (janārdana). He is the embodiment of sacred knowledge, the knower of the Vedas, the flawless one, whose limbs are the Vedic disciplines, the ultimate master of Vedic knowledge, and the omniscient seer.

Words meanings summery:

• सर्वगः (sarvagaḥ) - an epithet of Viṣṇu as the omnipresent one (omnipresent, all-pervading)

• सर्ववित् (sarvavit) - an epithet of Viṣṇu as the omniscient one (all-knowing, omniscient)

• भानुः (bhānuḥ) - an epithet of Viṣṇu as the radiant one (radiance, light, sun)

• विष्वक्सेनः (viṣvaksenaḥ) - an epithet of Viṣṇu, referring to the chief commander of his army (one whose army is everywhere, commander of all forces)

• जनार्दनः (janārdanaḥ) - an epithet of Viṣṇu, often interpreted as 'dispeller of suffering' or 'punisher of wicked people' (agitator of people, dispeller of suffering, punisher of evil)

• वेदः (vedaḥ) - an epithet of Viṣṇu as the embodiment of sacred knowledge (sacred knowledge, the Vedas)

• वेदवित् (vedavit) - an epithet of Viṣṇu as the ultimate knower of the Vedas (knower of the Vedas)

• अव्यङ्गः (avyaṅgaḥ) - an epithet of Viṣṇu as the perfect and complete being (flawless, without defect, complete)

• वेदाङ्गः (vedāṅgaḥ) - an epithet of Viṣṇu, implying that the Vedic disciplines are His very essence or limbs (limb of the Veda, auxiliary Vedic science)

• वेदवित् (vedavit) - an epithet of Viṣṇu as the ultimate master of Vedic knowledge (knower of the Vedas)

• कविः (kaviḥ) - an epithet of Viṣṇu as the omniscient seer (seer, wise man, poet)

Words meanings and morphology

सर्वगः (sarvagaḥ) - an epithet of Viṣṇu as the omnipresent one (omnipresent, all-pervading)

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - going everywhere, omnipresent, all-pervading

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  pronoun (masculine)
• ga – going, moving, residing
  adjective (masculine)
  kṛt affix
  Derived from root gam (to go) with 'ḍa' affix.
  Root: gam (class 1)

सर्ववित् (sarvavit) - an epithet of Viṣṇu as the omniscient one (all-knowing, omniscient)

(adjective)

Nominative, masculine, singular of sarvavit

sarvavit - all-knowing, omniscient

Compound type : tatpuruṣa (sarva+vid)

• sarva – all, every, whole
  pronoun (masculine)
• vid – knowing, perceiver
  adjective (masculine)
  kṛt affix
  Derived from root vid (to know) with 'kvip' affix.
  Root: vid (class 2)

भानुः (bhānuḥ) - an epithet of Viṣṇu as the radiant one (radiance, light, sun)

(noun)

Nominative, masculine, singular of bhānu

bhānu - light, ray, sun, splendour, radiant

विष्वक्सेनः (viṣvaksenaḥ) - an epithet of Viṣṇu, referring to the chief commander of his army (one whose army is everywhere, commander of all forces)

(proper noun)

Nominative, masculine, singular of viṣvaksena

viṣvaksena - commander of all forces, an epithet of Viṣṇu or Kṛṣṇa's general

Compound type : tatpuruṣa (viṣvak+sena)

• viṣvak – all around, everywhere
  indeclinable
• sena – army, host
  noun (feminine)

जनार्दनः (janārdanaḥ) - an epithet of Viṣṇu, often interpreted as 'dispeller of suffering' or 'punisher of wicked people' (agitator of people, dispeller of suffering, punisher of evil)

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - agitator of people, one who punishes evil, liberator of people

Compound type : tatpuruṣa (jana+ardana)

• jana – person, people, creature
  noun (masculine)
• ardana – afflicting, tormenting, asking
  noun/verbal noun (neuter)
  action noun
  Derived from root 'ṛd' (to torment, ask) with 'lyuṭ' affix.
  Root: ṛd (class 1)

वेदः (vedaḥ) - an epithet of Viṣṇu as the embodiment of sacred knowledge (sacred knowledge, the Vedas)

(noun)

Nominative, masculine, singular of veda

veda - knowledge, sacred knowledge, the Vedas

Root: vid (class 2)

वेदवित् (vedavit) - an epithet of Viṣṇu as the ultimate knower of the Vedas (knower of the Vedas)

(adjective)

Nominative, masculine, singular of vedavit

vedavit - knower of the Vedas

Compound type : tatpuruṣa (veda+vid)

• veda – knowledge, sacred knowledge, the Vedas
  noun (masculine)
  Root: vid (class 2)
• vid – knowing, perceiver
  adjective (masculine)
  kṛt affix
  Derived from root vid (to know) with 'kvip' affix.
  Root: vid (class 2)

अव्यङ्गः (avyaṅgaḥ) - an epithet of Viṣṇu as the perfect and complete being (flawless, without defect, complete)

(adjective)

Nominative, masculine, singular of avyaṅga

avyaṅga - without defect, complete, faultless, perfect

Compound type : bahuvrihi (a+vyaṅga)

• a – not, un-
  indeclinable
  Negative prefix
• vyaṅga – deficient, mutilated, defective
  adjective (masculine)

वेदाङ्गः (vedāṅgaḥ) - an epithet of Viṣṇu, implying that the Vedic disciplines are His very essence or limbs (limb of the Veda, auxiliary Vedic science)

(noun)

Nominative, masculine, singular of vedāṅga

vedāṅga - limb of the Veda, auxiliary Vedic science (such as phonetics, ritual, grammar, etymology, meter, astronomy)

Compound type : tatpuruṣa (veda+aṅga)

• veda – knowledge, sacred knowledge, the Vedas
  noun (masculine)
  Root: vid (class 2)
• aṅga – limb, body part, constituent, auxiliary
  noun (neuter)

वेदवित् (vedavit) - an epithet of Viṣṇu as the ultimate master of Vedic knowledge (knower of the Vedas)

(adjective)

Nominative, masculine, singular of vedavit

vedavit - knower of the Vedas

Compound type : tatpuruṣa (veda+vid)

• veda – knowledge, sacred knowledge, the Vedas
  noun (masculine)
  Root: vid (class 2)
• vid – knowing, perceiver
  adjective (masculine)
  kṛt affix
  Derived from root vid (to know) with 'kvip' affix.
  Root: vid (class 2)

कविः (kaviḥ) - an epithet of Viṣṇu as the omniscient seer (seer, wise man, poet)

(noun)

Nominative, masculine, singular of kavi

kavi - wise man, seer, poet, intelligent, omniscient