महाभारतः mahābhārataḥ - book-13, chapter-135, verse-133

न क्रोधो न च मात्सर्यं न लोभो नाशुभा मतिः ।
भवन्ति कृतपुण्यानां भक्तानां पुरुषोत्तमे ॥१३३॥

133. na krodho na ca mātsaryaṁ na lobho nāśubhā matiḥ ,
bhavanti kṛtapuṇyānāṁ bhaktānāṁ puruṣottame.

133. na krodhaḥ na ca mātsaryam na lobhaḥ na aśubhā
matiḥ bhavanti kṛtapuṇyānām bhaktānām puruṣottame

133. puruṣottame kṛtapuṇyānām bhaktānām krodhaḥ na
ca mātsaryam na lobhaḥ na aśubhā matiḥ bhavanti

133. Neither anger, nor envy, nor greed, nor inauspicious thoughts arise in the devotees who have accumulated merit (puṇya) and are dedicated to the Supreme Person (puruṣottama).

Words meanings summery:

• न (na) - not, no

• क्रोधः (krodhaḥ) - anger, wrath

• न (na) - not, no

• च (ca) - and, also

• मात्सर्यम् (mātsaryam) - envy, jealousy, malice

• न (na) - not, no

• लोभः (lobhaḥ) - greed, covetousness

• न (na) - not, no

• अशुभा (aśubhā) - inauspicious, evil

• मतिः (matiḥ) - thought, intention, mind

• भवन्ति (bhavanti) - they are, they arise, they exist

• कृतपुण्यानाम् (kṛtapuṇyānām) - of those who have performed meritorious deeds, of the meritorious

• भक्तानाम् (bhaktānām) - of the devotees

• पुरुषोत्तमे (puruṣottame) - in the Supreme Person

Words meanings and morphology

न (na) - not, no

(indeclinable)

क्रोधः (krodhaḥ) - anger, wrath

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath, rage

Derived from root krudh (to be angry)

Root: krudh (class 4)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

मात्सर्यम् (mātsaryam) - envy, jealousy, malice

(noun)

Nominative, neuter, singular of mātsarya

mātsarya - envy, jealousy, avarice, malice

Abstract noun from matsara (envious)

न (na) - not, no

(indeclinable)

लोभः (lobhaḥ) - greed, covetousness

(noun)

Nominative, masculine, singular of lobha

lobha - greed, covetousness, avarice

Derived from root lubh (to covet)

Root: lubh (class 4)

न (na) - not, no

(indeclinable)

अशुभा (aśubhā) - inauspicious, evil

(adjective)

Nominative, feminine, singular of aśubhā

aśubha - inauspicious, unlucky, evil

Negation of śubha (auspicious). 'a' is a negative particle.

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, un-
  indeclinable
  Negative particle/prefix
• śubha – auspicious, lucky, good
  adjective (neuter)

Note: Agrees with matiḥ (feminine noun)

मतिः (matiḥ) - thought, intention, mind

(noun)

Nominative, feminine, singular of mati

mati - thought, mind, intention, counsel

Derived from root man (to think)

Root: man (class 4)

भवन्ति (bhavanti) - they are, they arise, they exist

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present active form

Root: bhū (class 1)

Note: The subjects (krodha, mātsarya, lobha, mati) are treated as plural collectively.

कृतपुण्यानाम् (kṛtapuṇyānām) - of those who have performed meritorious deeds, of the meritorious

(adjective)

Genitive, masculine, plural of kṛtapuṇya

kṛtapuṇya - one who has performed good deeds, meritorious

Bahuvrīhi compound: "whose merit is done/made"

Compound type : bahuvrīhi (kṛta+puṇya)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ (to do, to make)
  Root: kṛ (class 8)
• puṇya – merit, virtue, good deed, auspicious
  noun (neuter)

Note: Agrees with bhaktānām.

भक्तानाम् (bhaktānām) - of the devotees

(noun)

Genitive, masculine, plural of bhakta

bhakta - devoted, faithful, a devotee

Past Passive Participle

Derived from root bhaj (to divide, to serve, to worship)

Root: bhaj (class 1)

पुरुषोत्तमे (puruṣottame) - in the Supreme Person

(proper noun)

Locative, masculine, singular of puruṣottama

puruṣottama - the best of men, supreme person

Compound noun (tatpuruṣa)

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – man, person, spirit, male principle
  noun (masculine)
• uttama – highest, best, supreme
  adjective (masculine)
  Superlative form

Note: Locative case indicates "in" or "with respect to" the Supreme Person.