महाभारतः mahābhārataḥ - book-13, chapter-135, verse-29

भ्राजिष्णुर्भोजनं भोक्ता सहिष्णुर्जगदादिजः ।
अनघो विजयो जेता विश्वयोनिः पुनर्वसुः ॥२९॥

29. bhrājiṣṇurbhojanaṁ bhoktā sahiṣṇurjagadādijaḥ ,
anagho vijayo jetā viśvayoniḥ punarvasuḥ.

29. bhrājiṣṇuḥ bhojanam bhoktā sahiṣṇuḥ jagadādijaḥ
anaghaḥ vijayaḥ jetā viśvayoniḥ punarvasuḥ

29. He is the resplendent one, the sustenance, the enjoyer, the forbearing one, and the primordial one, born at the universe's dawn. He is sinless, victorious, the conqueror, the origin of the universe, and one who continually dwells (in all beings).

Words meanings summery:

• भ्राजिष्णुः (bhrājiṣṇuḥ) - an epithet of Viṣṇu as the radiant and glorious one (resplendent, shining, luminous)

• भोजनम् (bhojanam) - an epithet of Viṣṇu as the sustenance for all beings (food, sustenance, act of eating)

• भोक्ता (bhoktā) - an epithet of Viṣṇu as the ultimate enjoyer or experiencer of everything (enjoyer, consumer)

• सहिष्णुः (sahiṣṇuḥ) - an epithet of Viṣṇu as the one who patiently endures all (patient, forbearing, enduring)

• जगदादिजः (jagadādijaḥ) - an epithet of Viṣṇu as the primordial being from whom the universe originates (born at the beginning of the world, primordial)

• अनघः (anaghaḥ) - an epithet of Viṣṇu as the eternally pure and immaculate one (sinless, faultless, pure)

• विजयः (vijayaḥ) - an epithet of Viṣṇu, signifying his inherent victorious nature (victory, triumphant)

• जेता (jetā) - an epithet of Viṣṇu as the supreme conqueror of all obstacles and evils (conqueror, victor)

• विश्वयोनिः (viśvayoniḥ) - an epithet of Viṣṇu as the ultimate generative source of the cosmos (origin of the universe, source of all)

• पुनर्वसुः (punarvasuḥ) - an epithet of Viṣṇu, signifying his constant presence or bestowing of spiritual wealth (one who dwells again, giver of wealth again)

Words meanings and morphology

भ्राजिष्णुः (bhrājiṣṇuḥ) - an epithet of Viṣṇu as the radiant and glorious one (resplendent, shining, luminous)

(adjective)

Nominative, masculine, singular of bhrājiṣṇu

bhrājiṣṇu - shining, radiant, resplendent

kṛt affix (iṣṇuc)

Derived from root bhrāj (to shine) with the 'iṣṇuc' affix.

Root: bhrāj (class 1)

भोजनम् (bhojanam) - an epithet of Viṣṇu as the sustenance for all beings (food, sustenance, act of eating)

(noun)

Nominative, neuter, singular of bhojana

bhojana - food, meal, eating, sustenance

action noun

Derived from root bhuj (to enjoy, eat) with the 'lyuṭ' affix.

Root: bhuj (class 7)

भोक्ता (bhoktā) - an epithet of Viṣṇu as the ultimate enjoyer or experiencer of everything (enjoyer, consumer)

(noun)

Nominative, masculine, singular of bhoktṛ

bhoktṛ - enjoyer, consumer, experiencer

agent noun

Derived from root bhuj (to enjoy, eat) with the 'tṛc' affix.

Root: bhuj (class 7)

सहिष्णुः (sahiṣṇuḥ) - an epithet of Viṣṇu as the one who patiently endures all (patient, forbearing, enduring)

(adjective)

Nominative, masculine, singular of sahiṣṇu

sahiṣṇu - patient, forbearing, enduring, tolerant

kṛt affix (iṣṇuc)

Derived from root sah (to bear, endure) with the 'iṣṇuc' affix.

Root: sah (class 1)

जगदादिजः (jagadādijaḥ) - an epithet of Viṣṇu as the primordial being from whom the universe originates (born at the beginning of the world, primordial)

(adjective)

Nominative, masculine, singular of jagadādija

jagadādija - born at the beginning of the world, primordial

Compound type : tatpuruṣa (jagat+ādi+ja)

• jagat – moving, the world, universe
  noun (neuter)
• ādi – beginning, first, primordial
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  kṛt affix
  Derived from root jan (to be born) with 'ḍa' affix.
  Root: jan (class 4)

अनघः (anaghaḥ) - an epithet of Viṣṇu as the eternally pure and immaculate one (sinless, faultless, pure)

(adjective)

Nominative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Compound type : bahuvrihi (a+nāgha)

• a – not, un-
  indeclinable
  Negative prefix
• agha – sin, evil, fault, impurity
  noun (neuter)

विजयः (vijayaḥ) - an epithet of Viṣṇu, signifying his inherent victorious nature (victory, triumphant)

(noun)

Nominative, masculine, singular of vijaya

vijaya - victory, triumph, victorious

Prefix: vi

Root: ji (class 1)

जेता (jetā) - an epithet of Viṣṇu as the supreme conqueror of all obstacles and evils (conqueror, victor)

(noun)

Nominative, masculine, singular of jetṛ

jetṛ - conqueror, victor, master

agent noun

Derived from root ji (to conquer) with the 'tṛc' affix.

Root: ji (class 1)

विश्वयोनिः (viśvayoniḥ) - an epithet of Viṣṇu as the ultimate generative source of the cosmos (origin of the universe, source of all)

(noun)

Nominative, masculine, singular of viśvayoni

viśvayoni - origin of the universe, source of all

Compound type : tatpuruṣa (viśva+yoni)

• viśva – all, whole, universal
  adjective (neuter)
• yoni – womb, origin, source, place of birth
  noun (feminine)

पुनर्वसुः (punarvasuḥ) - an epithet of Viṣṇu, signifying his constant presence or bestowing of spiritual wealth (one who dwells again, giver of wealth again)

(adjective)

Nominative, masculine, singular of punarvasu

punarvasu - dwelling again, returning good things, a name of a lunar mansion

Compound type : tatpuruṣa (punar+vasu)

• punar – again, back, anew
  indeclinable
• vasu – wealth, gem, dwelling, good
  noun (neuter)
  Root: vas (class 1)