महाभारतः mahābhārataḥ - book-13, chapter-135, verse-55

व्यवसायो व्यवस्थानः संस्थानः स्थानदो ध्रुवः ।
परर्द्धिः परमः स्पष्टस्तुष्टः पुष्टः शुभेक्षणः ॥५५॥

55. vyavasāyo vyavasthānaḥ saṁsthānaḥ sthānado dhruvaḥ ,
pararddhiḥ paramaḥ spaṣṭastuṣṭaḥ puṣṭaḥ śubhekṣaṇaḥ.

55. vyavasāyaḥ vyavasthānaḥ saṃsthānaḥ sthānadaḥ dhruvaḥ
pararddhiḥ paramaḥ spaṣṭaḥ tuṣṭaḥ puṣṭaḥ śubhekṣaṇaḥ

55. vyavasāyaḥ vyavasthānaḥ saṃsthānaḥ sthānadaḥ dhruvaḥ
pararddhiḥ paramaḥ spaṣṭaḥ tuṣṭaḥ puṣṭaḥ śubhekṣaṇaḥ

55. He is the Determined One, the Establisher of order, the Ultimate Resort, the Grantor of status, and the Unchanging One. He possesses supreme prosperity, is the Highest, the Clearly Manifest, the Contented, the Fully Nourished, and has an Auspicious Gaze.

Words meanings summery:

• व्यवसायः (vyavasāyaḥ) - The Determined One (an epithet of Vishnu) (determination, resolve, effort, business, an undertaking)

• व्यवस्थानः (vyavasthānaḥ) - The Establisher of order (an epithet of Vishnu) (arranger, establisher, one who determines order)

• संस्थानः (saṁsthānaḥ) - The Ultimate Resort (an epithet of Vishnu) (ultimate resort, abode, foundation, well-established)

• स्थानदः (sthānadaḥ) - The Grantor of status (an epithet of Vishnu) (giver of place, bestower of status or position)

• ध्रुवः (dhruvaḥ) - The Unchanging One (an epithet of Vishnu) (constant, firm, eternal, unchanging)

• परर्द्धिः (pararddhiḥ) - One with supreme prosperity (an epithet of Vishnu) (supreme prosperity, highest wealth or power)

• परमः (paramaḥ) - The Highest (an epithet of Vishnu) (supreme, highest, ultimate)

• स्पष्टः (spaṣṭaḥ) - The Clearly Manifest (an epithet of Vishnu) (clear, distinct, manifest, evident)

• तुष्टः (tuṣṭaḥ) - The Contented (an epithet of Vishnu) (contented, satisfied, pleased)

• पुष्टः (puṣṭaḥ) - The Fully Nourished (an epithet of Vishnu) (nourished, strong, complete, full)

• शुभेक्षणः (śubhekṣaṇaḥ) - One with an Auspicious Gaze (an epithet of Vishnu) (one with auspicious eyes or gaze)

Words meanings and morphology

व्यवसायः (vyavasāyaḥ) - The Determined One (an epithet of Vishnu) (determination, resolve, effort, business, an undertaking)

(noun)

Nominative, masculine, singular of vyavasāya

vyavasāya - determination, resolve, effort, business, an undertaking

Derived from vi + ava + √so/si (to bind/end) with ghañ suffix

Prefixes: vi+ava

Root: so/si (class 4)

व्यवस्थानः (vyavasthānaḥ) - The Establisher of order (an epithet of Vishnu) (arranger, establisher, one who determines order)

(noun)

Nominative, masculine, singular of vyavasthāna

vyavasthāna - arranger, establisher, one who determines order

Derived from vi + ava + √sthā (to stand) with lyuṭ suffix

Prefixes: vi+ava

Root: sthā (class 1)

संस्थानः (saṁsthānaḥ) - The Ultimate Resort (an epithet of Vishnu) (ultimate resort, abode, foundation, well-established)

(noun)

Nominative, masculine, singular of saṃsthāna

saṁsthāna - ultimate resort, abode, foundation, well-established

Derived from sam + √sthā (to stand) with lyuṭ suffix

Prefix: sam

Root: sthā (class 1)

स्थानदः (sthānadaḥ) - The Grantor of status (an epithet of Vishnu) (giver of place, bestower of status or position)

(noun)

Nominative, masculine, singular of sthānada

sthānada - giver of place, bestower of status or position

Compound of sthāna (place, position) and da (giver)

Compound type : tatpuruṣa (sthāna+da)

• sthāna – place, position, status, abode
  noun (neuter)
  From √sthā (to stand)
  Root: sthā (class 1)
• da – giver, bestower
  adjective
  From √dā (to give)
  Root: dā (class 3)

ध्रुवः (dhruvaḥ) - The Unchanging One (an epithet of Vishnu) (constant, firm, eternal, unchanging)

(adjective)

Nominative, masculine, singular of dhruva

dhruva - constant, firm, eternal, unchanging

From √dhru (to be firm)

Root: dhru (class 1)

परर्द्धिः (pararddhiḥ) - One with supreme prosperity (an epithet of Vishnu) (supreme prosperity, highest wealth or power)

(noun)

Nominative, masculine, singular of pararddhi

pararddhi - supreme prosperity, highest wealth or power

Compound of parama (supreme) and ṛddhi (prosperity)

Compound type : tatpuruṣa (parama+ṛddhi)

• parama – supreme, highest, ultimate
  adjective
• ṛddhi – prosperity, success, growth, wealth
  noun (feminine)
  From √ṛdh (to prosper)
  Root: ṛdh (class 4)

परमः (paramaḥ) - The Highest (an epithet of Vishnu) (supreme, highest, ultimate)

(adjective)

Nominative, masculine, singular of parama

parama - supreme, highest, ultimate

स्पष्टः (spaṣṭaḥ) - The Clearly Manifest (an epithet of Vishnu) (clear, distinct, manifest, evident)

(adjective)

Nominative, masculine, singular of spaṣṭa

spaṣṭa - clear, distinct, manifest, evident

Past Passive Participle

From √spaś (to see, perceive)

Root: spaś (class 1)

तुष्टः (tuṣṭaḥ) - The Contented (an epithet of Vishnu) (contented, satisfied, pleased)

(adjective)

Nominative, masculine, singular of tuṣṭa

tuṣṭa - contented, satisfied, pleased

Past Passive Participle

From √tuṣ (to be pleased, satisfied)

Root: tuṣ (class 4)

पुष्टः (puṣṭaḥ) - The Fully Nourished (an epithet of Vishnu) (nourished, strong, complete, full)

(adjective)

Nominative, masculine, singular of puṣṭa

puṣṭa - nourished, strong, complete, full

Past Passive Participle

From √puṣ (to nourish, thrive)

Root: puṣ (class 4)

शुभेक्षणः (śubhekṣaṇaḥ) - One with an Auspicious Gaze (an epithet of Vishnu) (one with auspicious eyes or gaze)

(adjective)

Nominative, masculine, singular of śubhekṣaṇa

śubhekṣaṇa - one with auspicious eyes or gaze

Compound of śubha (auspicious) and īkṣaṇa (sight, gaze)

Compound type : bahuvrīhi (śubha+īkṣaṇa)

• śubha – auspicious, beautiful, good
  adjective
• īkṣaṇa – seeing, looking, sight, eye
  noun (neuter)
  From √īkṣ (to see)
  Root: īkṣ (class 1)